Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
EIA na olelo kupaa au e kau ai imua o lakou.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Ina kuai oe nau i kauwa Hebera, e hookauwa mai no oia i eono makahiki; a i ka hiku hoi, o kuu wale ia'ku no oia.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Ina i komo mai oia iloko, o kona kino wale no, alaila, e hele aku no oia iwaho, o kona kino wale no: aka, ina i mareia oia, alaila e hele pu aku no kana wahine me ia.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Ina ua haawi mai kona haku i wahine nana, a ua hanau mai oia i mau keikikane nana, a i mau kaikamahine paha, alaila no ka haku ka wahine a me kana mau keiki. a e hele aku no ke kane, oia wale no.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Aka, ina olelo ikaika mai ke kauwa, Ua aloha au i kuu haku, a me kuu wahine, a me ka'u mau ken ki, aole au e hele kuu wale ia;
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
Alaila, e lawe mai kona haku ia ia i na lunakanawai; a lawe mai no hoi ia ia i ka puka, a i ka lapauwila o ka puka paha; a e hou iho koua haku i kona pepeiao i ke kui, a e hookauwa mau loa mai oia nana.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Ina e kuai lilo aku ke kanaka i kana kaikamahine i kauwawahine, aole ia e hookuuia aku e like me ke kuuia'na o na kauwakane.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Ina i hewa oia i na maka o kona haku, ka mea i hoopalau mai ia ia nana, alaila, o hoolapanai oia ia ia. Aole ia e hiki ke kuai aku ia ia i ko ka aina e, no kana hana ino ana ia ia.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
A ina ua hoopalau oia ia ia na kana keikikane, e hana aku no oia ia ia e like me ka hana ana i na kaikamahine.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
A ina i lawe oia i wahine hou nana, mai hoemi ia i ka ai a me ka aahu, a me ka launa mare o kela wahine.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
A i ole ia e hana aku i keia mau mea ekolu ia ia, alaila, e hookuu wale ia aku oia, me ka uku ole ia mai i ke kala.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
O ka mea pepehi i kanaka, a make ia, e oiaio no e pepehiia oia.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Ina hoohalua ole ke kanaka, a na ke Akua i haawi mai ia ia iloko o kona lima, alaila, na'u no e kuhikuhi aku ia oe i kahi nona e pee aku ai.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Aka, ina i hana hookiekie ke kanaka i kona hoalauna, e pepehi maalea ia ia, e lawe no oe ia ia mai ko'u kuahu aku, i make ia.
15 Anyone who strikes his father or mother must surely be executed.
O ka mea hahau i kona makuakane, a i kona makuwahine, e oiaio no, e make ia.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
O ka mea aihne i ke kanaka, a kuai lilo aku ia ia, a ina i loaa oia ma kona lima, e oiaio no, e make ia.
17 Anyone who reviles/curses his father or his mother must be executed.
A o ka mea hailiili i kona makuakane, a me kona makuwahine, he oiaio no, e make ia.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
A ina hakaka na kanaka, a pehi aku kekahi i kona hoa i ka pohaku, a kui aku i ka lima, aole hoi ia i make, na moe nae ma kahi moe;
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
Ina ala hou oia a hele iwaho ma kona kookoo, alaila, e pakele no ka mea nana ia i pepehi; aka, e uku no oia, no kona booki ana i kana hana, a nana no hoi e hoola loa aku ia ia.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
A ina e hahau ke kanaka i kana kauwakane, a i kana kauwawahine, i ka laau, a make ia malalo iho o kona lima, e oiaio no, e hoopaiia oia.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Aka, ina e ola oia i hookahi la paha, a i elua paha, alaila, aole ia e hooukuia: no ka mea, oia kana kala.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Ina hakaka na kanaka, a hooeha i ka wahine hapai keiki, a hemo aku la kana keiki, aole hoi he hewa mahope; e oiaio no e hooukuia oia e like me ka mea e kauia maluna ona e ke kane a ka wahine; a e haawi no oia imua o na lunakanawai.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Aka, ina he hewa mahope, alaila, e haawi no oe i ke ola no ke ola,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
I ka maka no ka maka, i ka lima no ka lima, i ka wawae no ka wawae.
I ke kuni ana no ke kuni ana, i ka palapu no ka palapu, i ka paopao ana no ka paopao ana.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
A ina e hahau ke kanaka i ka maka o kana kauwakane, a i ka maka o kana kauwawahine, a oki loa ia, alaila, e hookuu wale iho oia ia ia, no kona maka.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
A ina kui oia i ka niho o kana kauwakane, a i ka niho o kana kauwawahine, alaila, e hookuu wale iho oia ia ia, no kona niho.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Ina e o iho ka bipi i ke kanaka, a i ka wahine, a make laua; alaila, e oiaio no e hailukuia ua bipi la, aole hoi e aiia kona io, a e hala ole ke kahu o ka bipi.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Aka, ina i o oia mamua, a na haiia i kona kahu, aole nae ia i hoopaa ia ia, a ua pepehi oia i ke kanaka, a i ka wahine paha, alaila, e hailukuia ua bipi la, a e make no hoi kona kahu.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Aka, ina o hooukuia oia i ke kala, alaila, e haawi no oia i ka uku no kona ola, e like me ka mea i kauia maluna ona.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Ina i o oia i ke keikikane, a ina i o oia i ke kaikamahine paha, e hanaia aku no oia e like me keia kanawai.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Ina e o iho ka bipi i ke kauwakane, a i ke kauwawahine paha, alaila, e uku aku oia i kanakolu sekela kala na ko laua haku, a e hailukuia ua bipi la.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
A ina wehe ke kanaka i lua, a ina eli ke kanaka i lua, aole hoi e uhi, a i haule ka bipi maloko, a he hoki paha;
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
Alaila, e uku ka mea nana ka lua, a e haawi hoi i kala na ke kahu o laua; a e lilo ka mea make nana.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
A ina hooeha ka bipi a ke kahi kanaka i ka kekahi, a make ia, alaila, e kuai lilo aku laua i ka bipi ola, a e puunaue i ke kala, a e puunaue no hoi laua i ka bipi i make.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Aka, ina i ikeia ua o no ia bipi mamua, aole nae i hoopaa kona kahu ia ia, alaila, e oiaio no e uku aku no ia i bipi no ka bipi, a e lilo no ka bipi make nana.
