Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
“Ovo su propisi koje treba da im izložiš:
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Kad za roba kupiš jednoga Hebreja, neka služi šest godina. Sedme godine neka ode, bez otkupnine, slobodan.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Ako dođe sam, neka sam i ode; ako li je oženjen, neka s njim ide i njegova žena.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Ako mu gospodar nabavi ženu, pa mu ona rodi bilo sinova bilo kćeri, i žena i njezina djeca neka pripadnu njezinu gospodaru, a on neka ide sam.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Ali ako rob otvoreno izjavi: 'Volim svoga gospodara, svoju ženu i svoju djecu, neću da budem slobodan',
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
neka ga onda njegov gospodar dovede k Bogu. Kad ga dovede k vratima ili dovratku, neka mu gospodar šilom probuši uho i neka mu trajno ostane u službi.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Kad čovjek proda svoju kćer za ropkinju, neka se ona ne oslobađa kao i muški robovi.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Ako se ne svidi svome gospodaru, koji ju je sebi bio odredio, neka joj dopusti da se otkupi. Nema prava prodati je strancima kad joj nije bio vjeran.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
A ako je odredi svome sinu, neka s njome postupa kao i sa kćeri.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Ako se oženi drugom, ne smije prvoj uskraćivati hrane, odjeće ili njezinih bračnih prava.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Ne bude li joj činio ovo troje, neka je slobodna da ode bez otkupnine.”
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
“Tko god udari čovjeka pa ga usmrti, neka se smrću kazni.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Ali ako to ne učini hotimično, nego Bog pripusti da padne u njegovu šaku, odredit ću ti mjesto kamo može pobjeći.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Tko hotimično navali na svoga bližnjega te ga podmuklo ubije, odvuci ga i s moga žrtvenika da se pogubi.
15 Anyone who strikes his father or mother must surely be executed.
Tko udari svoga oca ili svoju majku, neka se kazni smrću.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Tko otme čovjeka - bilo da ga proda, bilo da ga u svojoj vlasti zadrži - neka se kazni smrću.
17 Anyone who reviles/curses his father or his mother must be executed.
Tko prokune svoga oca ili svoju majku, neka se kazni smrću.”
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
“Ako se ljudi posvade, pa jedan od njih udari drugoga kamenom ili šakom, ali ovaj ne pogine nego padne u postelju,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
ali poslije ustane i mogne izlaziti, makar i sa štapom, onda onome koji ga je udario neka je oprošteno, samo neka mu plati njegov gubitak vremena i pribavi mu posvemašnje izlječenje.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Ako tko udari batinom svoga roba ili svoju ropkinju te umru pod njegovom šakom, mora snositi osvetu.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Ali ako rob preživi dan-dva, neka se osveta ne provodi, jer je rob njegovo vlasništvo.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Ako se ljudi pobiju i udare trudnu ženu te ona pobaci, ali druge štete ne bude, onda onaj koji ju je udario neka plati odštetu koju zatraži njezin muž. On neka plati kako suci odrede.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Bude li drugog zla, neka je kazna: život za život,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
oko za oko, zub za zub, ruka za ruku, noga za nogu,
opeklina za opeklinu, rana za ranu, modrica za modricu.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Udari li tko svoga roba ili svoju ropkinju u oko i upropasti ga, neka ga oslobodi zbog oka.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Ako izbije zub svome robu - ili svojoj ropkinji - neka ga oslobodi zbog zuba.”
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
“Kad goveče ubode čovjeka ili ženu pa ih usmrti, neka se kamenjem kamenuje. Njegovo se meso tada ne smije pojesti, a vlasniku njegovu neka je oprošteno.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Ali ako je to goveče i prije bolo, a njegov vlasnik, iako opominjan, nije ga čuvao, pa ono usmrti čovjeka ili ženu, neka se to goveče kamenuje; a i njegov se vlasnik ima pogubiti.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Ako se vlasniku označi otkupna cijena da svoj život iskupi, neka plati koliko mu se odredi.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Ubode li goveče dječaka ili djevojčicu, neka se prema njemu postupi isto prema ovome pravilu.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Ako ubode roba ili ropkinju, neka vlasnik isplati njihovu gospodaru trideset srebrnih šekela, a goveče neka se kamenuje.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Kad tko ostavi bunar otvoren, ili tko iskopa bunar a ne pokrije ga, pa u nj upadne goveče ili magare, vlasnik bunara ima dati naknadu:
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
neka isplati vlasniku u novcu, a uginula životinja neka njemu pripadne.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Kad nečije goveče ubode goveče drugome te ono ugine, onda neka prodaju živo goveče, a dobiveni novac neka podijele; i uginulo goveče neka među sebe podijele.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Ali ako se zna da je to goveče i prije bolo, a njegov ga gospodar nije čuvao, onda mora nadoknaditi goveče za goveče, dok će uginulo živinče biti njegovo.”
