Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
“Uwawuze Aisraeli malamulo awa:
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
“Mukagula kapolo wa Chihebri, azikugwirirani ntchito zaka zisanu ndi chimodzi. Koma mʼchaka cha chisanu ndi chiwiri muzimumasula, ndipo asalipire kanthu.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Ngati anabwera yekha, amasulidwenso yekha. Koma ngati anali ndi mkazi pamene ankabwera, mkaziyo apite nayenso.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Ngati bwana wake amupatsa mkazi ndipo mkaziyo anabereka ana aamuna kapena aakazi, mkazi ndi anawo adzakhala a bwanayo ndipo mwamuna yekhayo ndiye adzamasulidwe.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
“Koma ngati kapoloyo alengeza kuti, ‘Ine sindikufuna kumasulidwa chifukwa ndimakonda mbuye wanga, mkazi wanga ndi ana,’
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
mbuye wakeyo abwere naye kwa Yehova. Abwere naye pa chitseko kapena pa mphuthu zachitseko ndipo abowole khutu lake ndi chitsulo. Ndipo iye adzakhala kapolo wake moyo wake wonse.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
“Ngati munthu agulitsa mwana wake wamkazi kukhala mdzakazi, mwanayo asamasulidwe monga achitira ndi akapolo aamuna.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Koma ngati mkaziyo sakukondweretsa bwana wake amene wamusankha kuti amukwatire, amulole kuti awomboledwe. Bwanayo alibe mphamvu zomugulitsa kwa anthu achilendo, chifukwa iyeyo waphwanya pangano lake lomukwatira iye.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Ngati anamusankha kuti akhale mkazi wa mwana wake, ayenera kumusunga ngati mwana wake wamkazi.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Ngati akwatira mkazi wina, asamumane woyambayo chakudya ngakhale chovala ndipo apiritirize kugona naye ngati mkazi wake.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Koma ngati sangathe kumuchitira zonsezi, ndiye amuleke apite popanda kulipira kanthu.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
“Munthu aliyense amene amenya mnzake namupha, iyenso ayenera kuphedwa.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Koma ngati sanachite dala, ndipo Mulungu analola kuti zichitike, iyeyo athawire ku malo kumene ndidzakupatsani.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Koma ngati munthu akonza chiwembu ndi kupha mnzake mwadala, ameneyo muchotseni ngakhale ku guwa langa lansembe ndipo aphedwe.
15 Anyone who strikes his father or mother must surely be executed.
“Munthu aliyense amene amenya abambo ake kapena mayi ake ayenera kuphedwa.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
“Munthu aliyense amene aba munthu mnzake, ndi kukamugulitsa, kapena kumangomusunga, ayenera kuphedwa.
17 Anyone who reviles/curses his father or his mother must be executed.
“Aliyense amene atemberera abambo ake kapena amayi ake ayenera kuphedwa.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
“Ngati anthu awiri akangana ndipo wina amenya mnzake ndi mwala kapena nkhonya koma wosamupha, womenyedwayo akadwala nagona pa bedi,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
kenaka nachira ndi kuyamba kuyenda ndi ndodo kutuluka kunja kwa nyumba yake, ndiye kuti womenya mnzakeyo sadzayimbidwa mlandu. Komabe adzayenera kulipira womenyedwayo chifukwa cha nthawi imene anagona pa bedi ija, ndiponso ayenera kumusala mpaka atachiritsitsa.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
“Ngati munthu amenya kapolo wake wamwamuna kapena mdzakazi ndi ndodo, kapolo uja ndikufa chifukwa cha kumenyedwako, munthuyo ayenera kulangidwa.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Koma ngati kapolo uja akhala ndi moyo tsiku lonse kapena masiku awiri, ndiye kuti mbuye uja asalangidwe chifukwa kapolo ndi chuma chake.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
“Ngati anthu akumenyana ndi kupweteka mayi woyembekezera, mayiyo napita padera, koma osavulala, wolakwayo ayenera kulipira chilichonse chimene mwamuna wake wa mkaziyo adzalamula ndipo bwalo lamilandu lavomereza.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Koma ngati wavulazidwa kwambiri, ndiye malipiro ake adzakhala motere: moyo kulipa moyo,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
diso kulipira diso, dzino kulipira dzino, mkono kulipa mkono, phazi kulipa phazi.
Kutentha ndi moto kulipa kutentha ndi moto, bala kulipa bala, mkwingwirima kulipa mkwingwirima.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
“Ngati munthu amenya wantchito wake wa mwamuna kapena mdzakazi wake pa diso ndi kuliwononga, wantchitoyo amasulidwe ngati malipiro a diso lake.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Ndipo ngati agulula dzino la wantchito wamwamuna kapena mdzakazi, wantchitoyo amasulidwe ngati malipiro a dzino lake.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
“Ngati ngʼombe ipha munthu wamwamuna kapena wamkazi ndi nyanga yake, iponyedwe miyala ndipo nyama yake isadyedwe. Ndipo mwini ngʼombeyo asayimbidwe mlandu.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Koma ngati ngʼombeyo inali ndi chizolowezi chogunda anthu ndipo mwini wakeyo anachenjezedwa koma iye sanayimange ndipo yapha mwamuna kapena mkazi, ngʼombeyo iponyedwe miyala ndipo mwini wakeyo aphedwenso.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Koma ngati wauzidwa kuti alipire, iye apereke zimene wauzidwazo kuti awombole moyo wake.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Lamulo ili ligwirenso ntchito ngati ngʼombeyo yagunda mwana wamwamuna kapena wamkazi.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Ngati ngʼombeyo yagunda kapolo wamwamuna kapena mdzakazi, mwini ngʼombeyo apereke masekeli makumi atatu a siliva kwa mwini kapoloyo, ndipo ngʼombeyo iponyedwe miyala.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
“Munthu akasiya dzenje lapululu kapena akakumba dzenje koma wosaphimbapo, ndipo ngʼombe kapena bulu nʼkugweramo,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
mwini dzenjelo amulipire mwini chiweto chakufacho koma iye atenge chiwetocho.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
“Ngati ngʼombe ya munthu wina ipha ngʼombe ya mnzake, ngʼombe yamoyo ija igulitsidwe ndipo anthu awiriwo agawane pakati ndalama yake. Achite chimodzimodzi ndi ngʼombe yakufa ija.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Koma zikadziwika kuti ngʼombeyo inali ndi khalidwe logunda, ndipo mwini wake samayitsekera mʼkhola, mwini ngʼombeyo alipire ngʼombe ina yamoyo koma atenge yakufayo.”
