Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
Karon mao kini ang mga tulomanon nga igapahayag mo kanila.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Kong magpalit ka ug sulogoon nga Hebreohanon, unom ka tuig magaalagad siya; apan sa ikapito makagawas siya sa pagkaulipon sa walay bayad.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Kong siya mosulod nga usa ra, makagawas siya nga usa ra: Kong siya adunay asawa, nan makagawas siya ug ang iyang asawa uban kaniya.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Kong ang iyang agalon magahatag kaniya ug asawa, ug ang asawa magaanak kaniya ug mga anak nga lalake kun mga anak nga babaye; ang asawa ug ang iyang mga anak mapanag-iya sa ilang agalon, ug siya makagawas nga usa ra.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Apan kong ang alagad magaingon: ako nahagugma sa akong agalon, sa akong asawa ug sa akong mga anak; ako dili mogawas nga walay bayad:
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
Nan pagadad-on siya sa iyang agalon ngadto sa Dios, ug pagadad-on siya ngadto sa pultahan kun ngadto sa haligi sa pultahan; ug ang iyang agalon magapalungag sa iyang dalunggan sa hilihod, ug siya maiyang alagad nga sa walay katapusan.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Ug kong ang usa ka tawo magabaligya sa iyang anak nga babaye sa pagkaulipon, dili makagawas siya ingon sa pagpakagawas sa mga ulipon nga lalake.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Kong siya dili makapahamuot sa iyang agalon, nga nangasawa kaniya, nan igatugot kaniya nga paglukaton siya; ang pagbaligya niining babaye sa katawohan nga dumuloong wala itugot sa lalake, sa nakita nga gilimbongan niya ang babaye.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Ug kong siya igapaasawa sa iyang anak nga lalake, siya magabuhat alang kaniya ingon nga usa sa mga anak nga babaye.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Kong siya magapili ug lain nga asawa, dili pag-ibanan ang iyang kalan-on, ang iyang bisti, ang katungdanan sa pagkaminyo.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Ug kong ang lalake dili makabuhat niining totolo ka mga butang alang sa babaye, nan siya mahagula sa walay bayad.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Kadtong makasamad sa usa ka tawo sa pagkaagi nga siya mamatay, pagapatyon gayud siya.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Ug kong ang usa ka tawo dili maghupo kondili nga ang Dios ang mitugyan kaniya sa iyang mga kamot; nan ako magatudlo kanimo ug dapit nga pagakalagiwan niya.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Ug Kong ang usa ka tawo magapalabilabi batok sa iyang isigkatawo, aron sa pagpatay kaniya sa budhi, kuhaon mo siya gikan sa akong halaran aron mamatay siya.
15 Anyone who strikes his father or mother must surely be executed.
Ug ang magasamad sa iyang amahan kun sa iyang inahan, pagapatyon gayud siya.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Ug siya nga nagakawat ug usa ka tawo, ug nagabaligya kaniya, kun hikaplagan kini sa iyang mga kamot, pagapatyon gayud siya.
17 Anyone who reviles/curses his father or his mother must be executed.
Ug siya nga magatunglo sa iyang amahan kun sa iyang inahan, pagapatyon gayud siya.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Ug kong may mga tawo nga manag-away, ug ang usa magasamad sa usa uban sa bato, kun sa iyang kinomo, ug siya dili mamatay, kondili magahigda siya sa banig;
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
Kong makabangon ug makalakaw siya sa gawas nga magasungkod, nan ang nagsamad kaniya makagawas; siya magabayad lamang kaniya sa panahon nga nausik, ug siya pagapatambalan niya hangtud nga mamaayo na gayud.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Ug kong ang usa ka tawo magasamad sa iyang ulipon nga lalake kun sa iyang ulipon nga babaye uban sa bunal, ug siya mamatay sa ilalum sa iyang kamot, pagasilotan gayud siya.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Apan kong kini mabuhi sa usa kun duruha ka adlaw, dili siya pagasilotan, kay siya iyang salapi.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Kong may mga tawo nga manag-away ug makasamad sa usa ka babaye nga nagamabdos, sa pagkaagi nga kini siya makuhaan, ug walay kadaut nga nahitabo, ang nakasamad pagamultahan ingon sa igapahamtang kaniya sa bana sa babaye, ug magabayad siya sumala sa gimbut-an sa mga maghuhukom.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Apan kong adunay kadaut nga mahinabo, nan magabayad ka ug kinabuhi tungod sa kinabuhi,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
Mata tungod sa mata, ngipon tungod sa ngipon, kamot tungod sa kamot, tiil tungod sa tiil,
Paso tungod sa paso, samad tungod sa samad, labud tungod sa labud.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Ug kong ang usa ka tawo makasamad sa mata sa iyang ulipon nga lalake, kun sa mata sa iyang ulipon nga babaye ug mabuta kini, pagabuhian siya sa walay bayad tungod sa iyang mata.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Ug kong mahingo ang ngipon sa iyang ulipon nga lalake, kun ang ngipon sa iyang ulipon nga babaye, tungod sa iyang ngipon, pagabuhian siya sa walay bayad.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Kong ang usa ka lalake kun usa ka babaye pagasungayon sa usa ka vaca, nga unya mamatay, ang vaca pagabatoon, ug dili pagakan-on ang unod niini; apan ang tag-iya sa vaca pagabuhian.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Apan kong ang maong vaca adunay batasan sa pagsungay sukad pa sa miaging panahon, ug kini gipahibalo na sa tag-iya, ug wala niya pagbantayi, apan kini nakamatay ug lalake kun babaye, ang vaca pagabatoon, ug ang tag-iya niini pagapatyon usab.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Kong pagapahamtangan siya ug lukat, nan igahatag ang lukat tungod sa iyang kinabuhi sumala sa igapahamtang kaniya:
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Bisan kong kini makasungay ug anak nga lalake kun makasungay ug anak nga babaye, sama niini nga paghukom pagabuhaton kaniya.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Kong ang vaca makasungay ug ulipon nga lalake kun ulipon nga babaye, magabayad ug katloan ka siclo nga salapi ang iyang agalon, ug ang vaca pagabatoon.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Ug kong ang usa ka tawo makalukab ug gahong, kun magakalot ug gahong, ug dili niya pagtabonan, ug mahulog didto ang vaca kun asno,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
Ang tag-iya sa gahong magabayad niini; magahatag siya ug salapi sa tag-iya niini ug ang namatay nga mananap mamaiya.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Ug kong ang vaca sa usa ka tawo makasamad sa vaca sa iyang isigkatawo, sa pagkaagi nga kini mamatay, unya igabaligya nila ang vaca nga buhi, ug pagabahinon nila ang bili niini, ug pagabahinon usab nila ang patay.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Apan kong hibaloan nga ang vaca nga nakasungay adunay taras sa pagpanungay sukad pa sa miaging panahon, ug ang iyang tag-iya wala magabantay niini, magabayad siya ug vaca tungod sa vaca, ug ang patay maiya.
