Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
Ето съдбите, които ще представиш пред тях.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Ако купиш роб евреин, шест години ще работи, а в седмата ще излезе свободен, без откуп.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Ако е дошъл сам, сам да си излезе; ако е имал жена, то и жена му да излезе с него.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Ако господарят му му е дал жена, и тя му е родила синове или дъщери, то жената и чадата й ще бъдат на гсподаря й, а той ще излезе сам.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Но ако робът изрично каже: Обичам господаря си, жена си и чадата си; не желая да изляза свободен,
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
тогава господарят му ще го заведе пред съдиите, и, като го приведе при вратата, или при стълба на вратата, господарят му ще му промуши ухото с шило; и той ще му бъде роб за винаги.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Ако някой продаде дъщеря си за робиня, тя няма да излезе така както излизат робите.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Ако не бъде угодна на господаря си, който се е сгодил за нея, то нека я остави да бъде откупена; той не ще има власт да я продаде на чужденци, тъй като й е изневерил.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Но ако я е сгодил за сина си, то нека постъпи с нея, както е обичайно с дъщерите.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Ако си вземе още една жена, да не лиши оная от храната й, от дрехите й и от съпружеско съжитие с нея.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
И ако не й направи тия трите, тогава тя нека си излезе даром, без откуп.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Който удари човек смъртоносно, непременно да се умъртви.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Но ако не го е причаквал, но Бог го е предал в ръката му, тогава Аз ще ти определя място гдето да побегне.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Ако, обаче, някой от злоба убие ближния си коварно, то и от олтара Ми ще го извадиш, за да се умъртви.
15 Anyone who strikes his father or mother must surely be executed.
Който удари баща си или майка си непременно да се умъртви.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Който открадне човек и го продадеде, или ако откраднатият се намери в ръката му, той непременно да се умъртви.
17 Anyone who reviles/curses his father or his mother must be executed.
Който хули баща си или майка си непременно да се умъртви.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Когато се карат някои, ако единият удари другия с камък или с юмрука си, и той не умре, но пази легло;
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
и ако последният се придигне и излиза макар с тояга, тогава оня, който го е ударил, ще бъде невинен, само ще плати за денгубата му и ще направи да бъде съвършено изцерен.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Ако някой удари роба си или робинята си с тояга, та умре под ръката му, непременно да се накаже.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Обаче, ако удареният поживее един два дена, тогава да се не наказва, понеже той му е стока.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Ако се бият някои и ударят трудна жена, така щото да пометне, а не последва друга повреда, тогава оня, който я е ударил непременно да бъде глобен, според както мъжът й би му наложил, и да плати както определят съдиите.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Но ако последва повреда, тогава да отсъдиш живот за живот,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
око за око, зъб за зъб, ръка за ръка, нога за нога,
изгаряне за изгаряне, рана за рана, удар за удар.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Ако някой удари роба си или робинята си в окото, и то се развали, поради окото му ще го освободи.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
И ако избие някой зъб на роба си или някой зъб на робинята си, ще го освободи поради зъба му.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Ако вол убоде мъж или жена щото да умре, тогава да се убие с камъни, и да се не яде месото му; а стопанинът на вола ще бъде оправдан.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Но ако волът е бил бодлив от по-напред, и това е било известно на стопанина му, но той не го е ограничил, та е убил мъж или жена, то волът да се убие с камъни, още и стопанинът му да се умъртви.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Обаче, ако му се определи откуп, то за избавление на живота си нека даде, колкото му се определи.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Било че волът е убол мъж или е убол жена, според тая съдба ще му се направят.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Но ако волът убоде роб или робиня, стопанинът нека плати на господаря им тридесет сребърни сикли, и нека се убие волът с камъни.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Ако отвори някой яма, или изкопае яма без да я покрие, и в нея падне вол или осел,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
притежателят на ямата ще заплати повредата; ще даде пари на стопанина им, а мършата ще бъде негова.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Ако волът на някого убоде вола на другиго, така щото умре, тогава да продадат живия вол и да си разделят стойността му, и мършата тоже да си разделят.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Но ако се е знаело от по-напред, че волът е бил бодлив, и стопанинът му не го е ограничил, то непременно ще плати вол за вол, а мършата ще бъде негова.
