Exodus 13
1 Yahweh said to Moses/me,
Onyenwe anyị gwara Mosis okwu sị,
2 “Set apart all the firstborn males in order that they may belong to me. The firstborn males of the Israeli people and of their animals will be mine.”
“Dooro m nsọ onye ọbụla bụ ọkpara, onye ọbụla e bụ ụzọ mụọ nʼetiti ụmụ Izrel, na nʼetiti mmadụ ma nʼetiti anụ ụlọ, nke m ka ọ bụ.”
3 Moses/I said to the people, “Do not forget this day! This is the day that you are leaving Egypt. This is the day you [are freed from] being their slaves. Yahweh has brought you out of Egypt by his great power [MTY]. Do not eat any bread that has yeast in it [whenever you celebrate] this day.
Mosis gwara ndị Izrel sị, “Chetanụ ụbọchị taa, ụbọchị unu si nʼala Ijipt pụta, ala ebe unu bụ ndị ohu, nʼihi na Onyenwe anyị sitere nʼike aka ya dị ukwu kpọpụta unu site nʼebe ahụ. Unu erikwala achịcha ọbụla e ji ihe na-eko achịcha mee.
4 You are leaving Egypt on this day, which is the first day of the month that is [named] Abib.
Taa, nʼọnwa Abib, bụ ụbọchị unu na-ahapụ ala Ijipt.
5 Later, when Yahweh brings you into the land where the descendants of Canaan, Heth, Amor, Hiv, and Jebus [now live], the land that he solemnly promised to give to you, a land that will be very good for raising livestock and growing crops [MTY], you must celebrate this festival during this month [every year].
Mgbe Onyenwe anyị dubatara unu nʼala ndị Kenan, ndị Het, ndị Amọrait, ndị Hiv na ndị Jebus bi nʼime ya, bụ ala ahụ ọ ṅụrụ nʼiyi nye nna nna unu ha na ọ ga-enye unu, ala mmiri ara ehi na mmanụ aṅụ na-eru na ya, unu ga-eme ofufe mmemme a nʼọnwa a.
6 For seven days the bread that you eat must not have any yeast in it. On the seventh day there must be a festival to [honor] Yahweh.
Unu ga-eri achịcha na-ekoghị eko ụbọchị asaa ahụ. Nʼụbọchị nke ikpeazụ nʼime ụbọchị asaa ahụ, unu ga-eme mmemme oke oriri nʼihu Onyenwe anyị.
7 For seven days do not eat bread that has yeast in it. You should not have any yeast or bread made with yeast anywhere in your land.
Rienụ achịcha na-ekoghị eko nʼime ụbọchị asaa ndị ahụ. Achịcha e ji ihe na-eko achịcha mee agaghị adị nʼụlọ unu. Achịcha e ji ihe na-eko achịcha mee agaghị adị nʼoke ala unu niile.
8 On the day [the festival starts], you must tell your children, ‘[We are doing this to remember] what Yahweh did for our ancestors when they left Egypt.
Nʼoge ọbụla ị na-eme mmemme a, kọwaara nwa gị nwoke ihe kpatara i ji eme mmemme a, si ya, ‘Ana m eme mmemme a maka icheta ihe Onyenwe anyị meere m, mgbe m si nʼIjipt pụta.’
9 This ritual will remind you how Yahweh brought your ancestors out of Egypt with his great power [MTY]. [The ritual will be like something] you tie on your forehead or on your wrist. It will remind you to recite to others what Yahweh has instructed you.
Imezu mmemme a ga-adịrị unu dịka ihe ịrịbama nʼala unu, dịrịkwa ka ihe ngosi nʼegedege ihu unu, ichetara unu na Onyenwe anyị ji aka ike ya dupụta anyị site nʼala Ijipt.
10 So you must celebrate this festival every year at the time [Yahweh] has appointed.’
Unu ga na-eme mmemme a nʼoge a kara aka nʼafọ ọbụla.
11 Yahweh will bring you into the land where the descendants of Canaan live, just as he promised you and your ancestors that he would do. When he gives that land to you,
“Mgbe Onyenwe anyị dubatara unu nʼala ndị Kenan, nyefee unu ala ahụ dịka ọ ṅụrụ nʼiyi nye nna nna unu ha,
12 you must dedicate to Yahweh the firstborn males of all your animals. These all will belong to Yahweh.
unu ga-enyefe Onyenwe anyị ụmụ ndị ikom unu niile e bụ ụzọ mụọ. Ọzọ, ụmụ oke anụ ụlọ niile e bụ ụzọ mụọ bụ nke Onyenwe anyị.
13 You may keep the firstborn male donkeys, but you must buy them back by sacrificing a lamb as a substitute for the donkey. If you do not want to buy back the donkey, you must [kill it by] breaking its neck. You must also buy back every one of your own firstborn sons.
Jiri nwa atụrụ gbapụta nwa ịnyịnya ibu mbụ e bụ ụzọ mụọ. Ọ bụrụ na unu achọghị ịgbara nwa ịnyịnya ibu ahụ, unu aghaghị ịgbaji ya olu. Ma unu aghaghị ịgbara ụmụ ndị ikom niile e bụ ụzọ mụọ.
14 In the future, when one of your children asks, ‘What does this mean?’, you must say to him, ‘Yahweh brought our ancestors out of Egypt with his great power [MTY], and freed us from being slaves there.
“Nʼoge dị nʼihu, mgbe nwa gị nwoke ga-ajụ gị sị, ‘Gịnị ka ihe ndị a pụtara?’ Ị ga-azaghachi ya sị, ‘Onyenwe anyị jiri aka ike dị ukwu dupụta anyị site nʼIjipt, site nʼala nke ohu.
15 The king of Egypt stubbornly refused to let them leave his country, so Yahweh killed all the firstborn males in Egypt, both the boys and the firstborn of their livestock. That is why we now sacrifice to Yahweh all the firstborn of our livestock, but we buy back our own firstborn sons.’
Mgbe Fero mesiri obi ya ike, jụ ka anyị si nʼala ya pụọ, Onyenwe anyị gburu ụmụ ndị ikom niile e bụ ụzọ mụọ nʼala Ijipt, ma mmadụ ma anụ ụlọ. Nʼihi ya, ana m eji ụmụ oke anụ ụlọ niile e bụ ụzọ mụọ achụ aja nye Onyenwe anyị. Ma ụmụ m ndị ikom niile e bụ ụzọ mụọ ka m na-agbapụta.’
16 I repeat that this ritual will remind you about how Yahweh brought our [ancestors] out of Egypt by his great power [MTY]; it will be like something you tie on your wrist or on your forehead [to remind you of that].”
Mmemme a ga-adị ka ihe ịrịbama nʼanya unu, dịrịkwa ka ihe ngosi nʼegedege ihu unu, ichetara unu na Onyenwe anyị ji aka ike ya dupụta anyị site nʼala Ijipt.”
17 When the king [of Egypt] let the [Israeli] people go, God did not lead them to go through the land of the Philistines. That was a shorter way, but God said, “It would be bad if my people change their minds when they realize that they will have to fight [the Philistines to take their land], and then [decide to] return to Egypt.”
Mgbe Fero mesịrị kwere ka ụmụ Izrel laa, Chineke edughị ha site nʼụzọ ahụ gafere ala ndị Filistia. Ọ bụ ezie na ụzọ ahụ dị nso karịa. Chineke mere nke a nʼihi na o chere nʼobi ya sị, “Ọ bụrụ na ndị a ezute agha, ha nwere ike ịgbanwe obi ha tụgharịa ịlaghachi azụ nʼIjipt.”
18 Instead, God led them to go around through the desert toward the Red Sea (OR, the Gulf of Suez). When the Israeli people left Egypt, they were carrying weapons to fight [their enemies].
Ya mere, Chineke duuru ha ga nʼụzọ Osimiri Uhie, nke gara nʼụzọ nke ọzara. Ụmụ Izrel kwadokwara akwado ibu agha mgbe ha si nʼala Ijipt pụọ.
19 Moses/I [had them] take along the bones of Joseph with them/us, because Joseph long ago had made the Israeli people promise solemnly that they would do that. He had said to them, “God will enable your descendants to leave Egypt. When that happens, you must carry my bones with you.”
Mosis buuru ọkpụkpụ Josef mgbe ha na-ala. Nʼihi na o mere ka ụmụ Izrel ṅụọ iyi na ha ga-eme otu a, na-asị, “Chineke ga-eleta unu nʼezie, mgbe ahụ, unu aghaghị iburu ọkpụkpụ m si nʼebe a pụọ.”
20 The Israeli people left Succoth and traveled to Etham, at the edge of the desert, and they set up their tents there.
Ha si Sukọt bilie ije, maa ụlọ ikwu ha na Etam, na nsọtụ ọzara.
21 [When they traveled] during the daytime, Yahweh went in front of them in a tall [white] cloud to show them the way. During the night, he went in front of them in a tall cloud that looked like a fire. By doing that, he enabled them to travel in the daytime and also at nighttime.
Onyenwe anyị ji ogidi igwe ojii na-eje nʼihu ha nʼehihie, idu ha nʼụzọ ha niile. Nʼabalị, o ji ogidi ọkụ, inye ha ìhè ka ha nwee ike ịga njem nʼehihie nakwa nʼabalị.
22 The tall cloud did not leave them. It was always in front of them, as a bright white cloud in the daytime and like a fire at night.
Ma ogidi igwe ojii nʼehihie na ogidi ọkụ ahụ nʼabalị, ọ dịghị nke hapụrụ ọnọdụ ya nʼihu ha.
