Exodus 1
1 The sons of Jacob who went to Egypt with him along with their families were
Hæc sunt nomina filiorum Israel qui ingressi sunt in Ægyptum cum Iacob: singuli cum domibus suis introierunt:
2 Reuben, Simeon, Levi, Judah,
Ruben, Simeon, Levi, Iudas,
3 Issachar, Zebulun, Benjamin,
Issachar, Zabulon et Beniamin,
4 Dan, Naphtali, Gad, and Asher.
Dan, et Nephthali, Gad, et Aser.
5 Altogether there were 70 people [who went with] Jacob. That included his [sons, his grandsons, and two great-grandsons]. [His son] Joseph was already in Egypt.
Erant igitur omnes animæ eorum qui egressi sunt de femore Iacob, septuaginta: Ioseph autem in Ægypto erat.
6 [Eventually] Joseph and his [older and younger] brothers and everyone [else in their family who lived] (in that generation/at that time) died.
Quo mortuo, et universis fratribus eius, omnique cognatione illa,
7 But Jacob’s descendants kept giving birth to many children [IDM]. The number [of his descendants] kept becoming larger and larger. As a result, there were so many of them that they were everywhere in Egypt (OR, that they [became a threat] to the Egyptians).
filii Israel creverunt, et quasi germinantes multiplicati sunt: ac roborati nimis, impleverunt terram.
8 Then [several hundred years later], a new king began to rule [MTY] in Egypt. He did not know [what] Joseph [had done for the people of Egypt long ago].
Surrexit interea rex novus super Ægyptum, qui ignorabat Ioseph:
9 He said to his people, “Look [at what has happened]! The Israeli people have become so numerous and so powerful that they [now might conquer] us!
et ait ad populum suum: Ecce, populus filiorum Israel multus, et fortior nobis est.
10 We must find a way to control them! If we do not do that, their population will continue to grow. Then, if enemies [PRS] attack us, they will join with our enemies and fight against us, and they will escape from [our] land.”
Venite, sapienter opprimamus eum, ne forte multiplicetur: et si ingruerit contra nos bellum, addatur inimicis nostris, expugnatisque nobis egrediatur de terra.
11 So [the king and his officials] put supervisors over the Israeli people to cause them to suffer very much by [forcing them] to work very hard. They forced [the Israeli people to] build [two] cities, Pithom and Ramses, in which to store [supplies for the king/government].
Præposuit itaque eis magistros operum, ut affligerent eos oneribus: ædificaveruntque urbes tabernaculorum Pharaoni, Phithom, et Ramesses.
12 But the more cruelly they treated the [Israeli people], the bigger the Israeli [population] grew, and they became more numerous all over [the land]. So the Egyptian people began to be afraid of the Israeli people.
Quantoque opprimebant eos, tanto magis multiplicabantur, et crescebant:
13 They forced the Israeli people to work very hard,
oderantque filios Israel Ægyptii, et affligebant illudentes eis:
14 and by making them slaves, they made their lives miserable. They [forced them] to [build many buildings with] mortar and bricks. [They also forced them to do] other work in the fields. [In making them do all this work, the Egyptian officials treated them] ruthlessly/cruelly.
atque ad amaritudinem perducebant vitam eorum operibus duris luti, et lateris, omnique famulatu, quo in terræ operibus premebantur.
15 There were two Hebrew (midwives/women who helped the women when they were giving birth). [Hebrew means the same as Israeli.] The names of the women were Shiphrah and Puah. The king of Egypt said to [those two women],
Dixit autem Rex Ægypti obstetricibus Hebræorum: quarum una vocabatur Sephora, altera Phua,
16 “When you help the Hebrew women when they are giving birth [MTY], if [the baby that is born] is a boy, you must kill it. If [the baby] is a girl, you (may let it live/do not have to kill them).”
præcipiens eis: Quando obstetricabitis Hebræas, et partus tempus advenerit: si masculus fuerit, interficite eum: si femina, reservate.
17 But the midwives feared/revered God. So they did not do what the king told them to do. They allowed the baby boys to live.
Timuerunt autem obstetrices Deum, et non fecerunt iuxta præceptum regis Ægypti, sed conservabant mares.
18 So the king summoned the [two] midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
Quibus ad se accersitis, rex ait: Quidnam est hoc quod facere voluistis, ut pueros servaretis?
19 [One of] the midwives replied to the king, “[You need to realize that] the Hebrew women are not like the Egyptian women. The Hebrew women are very strong/healthy. They give birth [to their babies] before we can get to them [to help them].”
Quæ responderunt: Non sunt Hebreæ sicut Ægyptiæ mulieres: ipsæ enim obstetricandi habent scientiam, et priusquam veniamus ad eas, pariunt.
20 So God acted kindly toward the midwives, and the [Hebrew] people became even more numerous and strong.
Bene ergo fecit Deus obstetricibus: et crevit populus, confortatusque est nimis.
21 Furthermore, because the midwives feared/revered God, he enabled them also to give birth to children.
Et quia timuerunt obstetrices Deum, ædificavit eis domos.
22 Then the king commanded all (the [Egyptian] people/his [advisors]): “You must throw into the Nile [River] every baby boy born that the [Hebrew women] give birth to! But you can allow the baby girls to live.”
Præcepit ergo Pharao omni populo suo, dicens: Quidquid masculini sexus natum fuerit, in flumen proiicite: quidquid feminini, reservate.
