Ecclesiastes 2
1 [Then] I said to myself, “Okay, I will try to do everything that I enjoy. I will find out whether doing what I enjoy can truly enable me to be happy.” But I found out that doing that was also useless/senseless.
dixi ego in corde meo vadam et affluam deliciis et fruar bonis et vidi quod hoc quoque esset vanitas
2 [So] I said [to myself], “It is foolish to laugh [all the time], and continually doing what I enjoy does not seem to bring any lasting benefit.”
risum reputavi errorem et gaudio dixi quid frustra deciperis
3 [So], after thinking a lot about it, I decided to (cheer myself/cause myself to be happy) by drinking [a lot of] wine. [So] while I was still trying to be wise, I decided to do things that [many] people do to be happy during the short time that they are alive on the earth.
cogitavi in corde meo abstrahere a vino carnem meam ut animum meum transferrem ad sapientiam devitaremque stultitiam donec viderem quid esset utile filiis hominum quod facto opus est sub sole numero dierum vitae suae
4 I did great things: I [caused] houses to be built for myself and vineyards to be planted.
magnificavi opera mea aedificavi mihi domos plantavi vineas
5 I [told my workers] to make gardens and parks. [Then] I [told them to] fill the gardens with many kinds of fruit trees.
feci hortos et pomeria et consevi ea cuncti generis arboribus
6 I [told them to] build reservoirs to store water to irrigate the fruit trees.
extruxi mihi piscinas aquarum ut inrigarem silvam lignorum germinantium
7 I bought male and female slaves, and babies [who later became my slaves] were born in my palace. I also owned more livestock than any of the previous kings in Jerusalem had owned.
possedi servos et ancillas multamque familiam habui armenta quoque et magnos ovium greges ultra omnes qui fuerunt ante me in Hierusalem
8 I also accumulated large amounts of silver and gold [that were paid to me] from the treasures of kings and rulers of provinces. [I hired] men and women to sing for me, and I had many (concubines/slave wives) who gave me [much] pleasure [EUP].
coacervavi mihi argentum et aurum et substantias regum ac provinciarum feci mihi cantores et cantrices et delicias filiorum hominum scyphos et urceos in ministerio ad vina fundenda
9 So, I became greater than anyone else who had ever lived in Jerusalem, and I was [very] wise.
et supergressus sum opibus omnes qui fuerunt ante me in Hierusalem sapientia quoque perseveravit mecum
10 I got everything [LIT] that I [SYN] saw and wanted. I did everything [LIT] that I thought would enable me to be happy. All those things that I [SYN] enjoyed were [like] a reward for all my hard work.
et omnia quae desideraverunt oculi mei non negavi eis nec prohibui cor quin omni voluptate frueretur et oblectaret se in his quae paraveram et hanc ratus sum partem meam si uterer labore meo
11 [But] then I thought about all the hard work that I [SYN] had done [to get all those things], and none of it seems to bring any lasting benefit [DOU]. It was all [like] chasing the wind.
cumque me convertissem ad universa opera quae fecerant manus meae et ad labores in quibus frustra sudaveram vidi in omnibus vanitatem et adflictionem animi et nihil permanere sub sole
12 Then I started to think about being wise, and [also about] being foolish [DOU]. [I said to myself, “I certainly do not think that] [RHQ] the next king will be able to do anything better than I can.”
transivi ad contemplandam sapientiam erroresque et stultitiam quid est inquam homo ut sequi possit regem factorem suum
13 And I thought, “Surely it is better to be wise than to be foolish, like light is better than darkness,
et vidi quia tantum praecederet sapientia stultitiam quantum differt lux tenebris
14 [because] wise people [walk in the daylight and] [IDM] can see where they are going, but foolish people walk in the darkness [and cannot see where they are going].” But I [also] realized that both wise people and foolish people eventually die.
sapientis oculi in capite eius stultus in tenebris ambulat et didici quod unus utriusque esset interitus
15 So I said to myself, “I am very wise, but I will [die at the end of my life], like foolish people do. So (how has it benefited me to be very wise?/it certainly has not benefited me to be very wise [RHQ]). I do not understand why [people consider that] it is valuable to be wise.
et dixi in corde meo si unus et stulti et meus occasus erit quid mihi prodest quod maiorem sapientiae dedi operam locutusque cum mente mea animadverti quod hoc quoque esset vanitas
16 Wise people and foolish people all die. And after we die, we will all eventually be forgotten [DOU].”
non enim erit memoria sapientis similiter ut stulti in perpetuum et futura tempora oblivione cuncta pariter obruent moritur doctus similiter et indoctus
17 So I hated being alive, because everything that we do here on the earth [MTY] distresses me. It all seems to be useless [like] chasing the wind.
et idcirco taeduit me vitae meae videntem mala esse universa sub sole et cuncta vanitatem atque adflictionem spiritus
18 I [also began to] hate all the hard work that I had done, because [when I die], everything [that I have acquired] will belong to the next king.
rursum detestatus sum omnem industriam meam quae sub sole studiosissime laboravi habiturus heredem post me
19 And (who/no one) knows [RHQ] whether he will be wise or whether he will be foolish. But even if he is foolish, he will acquire all the things that I worked very hard and wisely to get.
quem ignoro utrum sapiens an stultus futurus sit et dominabitur in laboribus meis quibus desudavi et sollicitus fui et est quicquam tam vanum
20 I thought about all the hard work that I had done. [It seemed useless], and I became depressed/discouraged.
unde cessavi renuntiavitque cor meum ultra laborare sub sole
21 Some people work wisely and skillfully, using the things that they have learned. But [when they die], they leave everything, and someone who has not worked hard acquires those things. And that also [seemed to] be senseless and caused me to be discouraged.
nam cum alius laboret in sapientia et doctrina et sollicitudine homini otioso quaesita dimittit et hoc ergo vanitas et magnum malum
22 So, it seems that people do not [RHQ] get much for all the hard work that they do and for worrying.
quid enim proderit homini de universo labore suo et adflictione spiritus qua sub sole cruciatus est
23 Every day the work that they do causes them to experience pain and to be worried. And during the night, their minds are not able to rest. That also is very frustrating.
cuncti dies eius doloribus et aerumnis pleni sunt nec per noctem mente requiescit et haec non vanitas est
24 [So I decided that] the best thing that we can do is to enjoy what we eat and drink, and [also] enjoy our work. And I realized that those things are what God intends for us.
nonne melius est comedere et bibere et ostendere animae suae bona de laboribus suis et hoc de manu Dei est
25 There is absolutely no one [RHQ] who is able to enjoy those things if God does not give those things to him.
quis ita vorabit et deliciis affluet ut ego
26 God enables those who please him to be wise, to know [many things], and to enjoy [many things]. But if sinful people work hard and become rich, God [can] take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. [Their working hard seems] useless, [like] chasing the wind.
homini bono in conspectu suo dedit Deus sapientiam et scientiam et laetitiam peccatori autem dedit adflictionem et curam superfluam ut addat et congreget et tradat ei qui placuit Deo sed et hoc vanitas et cassa sollicitudo mentis
