Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
Nígbà tí àwọn ènìyàn méjì bá ń jà, kí wọn kó ẹjọ́ lọ sí ilé ìdájọ́, kí àwọn onídàájọ́ dá ẹjọ́ náà, kí wọn dá àre fún aláre àti ẹ̀bi fún ẹlẹ́bi.
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
Bí ó bá tọ́ láti na ẹlẹ́bi, kí onídàájọ́ dá a dọ̀bálẹ̀ kí a sì nà án ní ojú u rẹ̀ ní iye pàṣán tí ó tọ́ sí ẹ̀ṣẹ̀ tí ó sẹ̀.
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
Ṣùgbọ́n kò gbọdọ̀ fún un ju ogójì pàṣán lọ. Bí ó bá nà án ju bẹ́ẹ̀ lọ, arákùnrin rẹ̀ yóò di ẹni ìrẹ̀sílẹ̀ ní ojú rẹ̀.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Ìwọ kò gbọdọ̀ di màlúù ti ń tẹ ọkà lẹ́nu.
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Bí àwọn arákùnrin bá ń gbé pọ̀, tí ọ̀kan nínú wọn bá sì kú, tí kò sí ní ọmọkùnrin, kí aya òkú má ṣe ní àlejò ará òde ní ọkọ rẹ̀. Arákùnrin ọkọ rẹ̀ ni kí ó wọlé tọ̀ ọ́, kí ó fi ṣe aya, kí ó sì ṣe iṣẹ́ arákùnrin ọkọ fún un.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
Ọmọkùnrin tí ó bá kọ́ bí ni yóò máa jẹ́ orúkọ arákùnrin rẹ̀ tí ó kú náà, kí orúkọ rẹ̀ má ba á parẹ́ ní Israẹli.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Ṣùgbọ́n bí ọkùnrin náà kò bá fẹ́ fi aya arákùnrin rẹ̀ ṣe aya rẹ̀, obìnrin náà yóò lọ sí ọ̀dọ̀ àwọn àgbàgbà ní ẹnu-bodè ìlú láti sọ pé, “Arákùnrin ọkọ ọ̀ mi kọ̀ láti gbé orúkọ arákùnrin rẹ̀ ró ní Israẹli. Kò ní ṣe ojúṣe rẹ̀ bí arákùnrin ọkọ mi sí mi.”
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Nígbà náà ni àwọn àgbàgbà ìlú rẹ̀ yóò pè é, wọn yóò sì bá sọ̀rọ̀. Bí ó bá sì kọ̀ jálẹ̀ tí ó bá sọ pé, “Èmi kò fẹ́ láti fẹ́ ẹ,”
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
opó arákùnrin rẹ̀ yìí yóò lọ sọ́dọ̀ rẹ̀ ní ojú àwọn àgbàgbà ìlú rẹ̀, yóò yọ bàtà ẹsẹ̀ rẹ̀ kan, yóò sì tu itọ́ sí ọkùnrin náà lójú, yóò sì wí pé, “Èyí ni ohun tí a ṣe sí ọkùnrin tí kò jẹ́ kí ìdílé arákùnrin rẹ̀ wà títí ayé.”
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
A ó sì mọ ìdílé arákùnrin yìí ní Israẹli gẹ́gẹ́ bí “Ìdílé tí a yọ bàtà rẹ̀.”
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
Bí ọkùnrin méjì bá ń jà, tí ìyàwó ọ̀kan nínú wọn bá sì wá láti gbèjà ọkọ rẹ̀ kúrò lọ́wọ́ ọkùnrin tí ń lù ú, tí ó sì nawọ́ di nǹkan ọkùnrin abẹ́ ẹ rẹ̀ mú.
12 do not act mercifully toward her; cut off her hand.
Ìwọ yóò gé ọwọ́ rẹ̀ náà kúrò. Má ṣe ṣàánú fún un.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Má ṣe ní oríṣìí ìtẹ̀wọ̀n méjì tó yàtọ̀ sí ara wọn nínú àpò rẹ, ọ̀kan wúwo àti ọ̀kan fífúyẹ́.
Má ṣe ní oríṣìí ìwọ̀n méjì tí ó yàtọ̀ sí ara wọn ní ilé è rẹ: ọ̀kan fífẹ̀, ọ̀kan kékeré.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
O gbọdọ̀ ní ìtẹ̀wọ̀n àti òsùwọ̀n pípé àti ti òtítọ́ nítorí náà kí ìwọ kí ó lè pẹ́ ní ilẹ̀ tí Olúwa Ọlọ́run rẹ fún ọ.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
Nítorí Olúwa Ọlọ́run kórìíra ẹnikẹ́ni tí ó bá ṣe nǹkan wọ̀nyí, àní ẹnikẹ́ni tí ń ṣe àìṣòdodo.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
Rántí ohun tí àwọn ará Amaleki ṣe sí i yín ní ọ̀nà nígbà tí ẹ̀ ń jáde láti ilẹ̀ Ejibiti wá.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
Nígbà tí àárẹ̀ mú un yín tí agara sì dá a yín, wọ́n pàdé e yín ní ọ̀nà àjò o yín, wọ́n gé àwọn tí ó rẹ̀yìn kúrò, wọn kò ní ìbẹ̀rù Ọlọ́run.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
Nígbà tí Olúwa Ọlọ́run yín bá fún un yín ní ìsinmi lọ́wọ́ gbogbo àwọn ọ̀tá yín tí ó yí i yín ká ní ilẹ̀ tí Olúwa Ọlọ́run ń fi fún yín láti ni ní ìní, ẹ̀yin yóò sì pa ìrántí Amaleki rẹ́ kúrò lábẹ́ ọ̀run. Má ṣe gbàgbé.
