Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
I NA he mea e hakaka ai iwaena o na kanaka, a hele mai lakou ma kahi hookolokolo, i hooponopono ai na lunakanawai ia lakou; alaila e hoapono aku lakou i ka mea i pono, a e hoahewa aku i ka mea i hewa.
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
Ina he pono e lilo ka mea i hewa i ka hahauia, e hoomoe ka lunakanawai ia ia malalo, a e hahauia oia imua o kona maka, e like me ke ano o kona hewa, ma ka helu ana.
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
Hookahi kanaha ia e hahau ai ia ia, aole keu aku: ina e hahau hou ia ia, a nai ka hahau ana, e lilo auanei kou hoahanau i mea hoowahawahaia i kou maka.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Mai hoopaa aku oe i ka waha o ka bipi e hehi ana i ka palaoa.
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Ina e noho pu na hoahanau kane, a make kekahi o lakou, aohe ana keiki, mai mare ka wahine a ka mea i make i ka malihini mawaho: na ka hoahanau o kana kane e hele iloko io na la, a e lawe ia ia i wahine nana, a e malama aka i ka oihana o ka hoahanau o kana kane.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
A o ka hanau mua ana e hanau ai, e lawe no ia i ka inoa o kona hoahanau i make, i nalowale ole ai kona inoa mai ka Iseraela aku.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Ina makemake ole ke kanaka e lawe i ka wahine a kona hoahanau, alaila e pii ka wahine a kona hoahanau ma ka ipaka i na lunakahiko, a e i aku, Ua hoole ka hoahanau o kuu kane e hooku i ka inoa no kona hoahanau iloko o ka Iseraela, aole ia i haliu mai e malama i ka oihana o ka hoahanau o kuu kane.
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Alaila e kahea aku na lunakahiko o kona kulanakauhale ia ia, a e olelo aku ia ia; a i kupaa ia, a e i mai, Aole o'u makemake e lawe ia ia;
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
Alaila e hele mai ka wahine a kona hoahanau ia ia imua o na lunakahiko, a e kala ae i kona kamaa mai kona wawae, a e kuha aku i kona maka, me ka olelo aku, Pela e hanaia'ku ai i ke kanaka, i ka mea kukulu ole i ka hale o kona hoahanau.
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
A e kapaia kona inoa iloko o ka Iseraela, O ka hale o ka mea i kalaia kona kamaa.
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
A i hakaka pu na kanaka, kekahi kanaka a me kona hoahanau, a hookokoke mai ka wahine a kekahi e hoopakele i kana kane i ka lima o ka mea i pepehi mai ia ia, a hoopaa aku ia ia ma kona wahi hilahila:
12 do not act mercifully toward her; cut off her hand.
E oki ae i kona lima, mai minamina koa maka.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Mai waiho iloko o kou aa i na mea kaupouna ano lua, i ka mea nui a me ka mea uuku.
Aole hoi ma kou hale na ana elua, o ka mea nui, a me ka mea uuku.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
E malama oe i ka pouna pono, a me ka pololei, a me ke ana pono a me ka pololei; i loihi ai koa mau la ma ka aina a Iehova kou Akua i haawi mai ai ia oe.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
No ka mea, ua hoowahawahaia e Iehova na mea a pau e hana ana i keia mau mea, a me ka poe a pau e hana ana i ka mea pono ole.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
E hoomanao i ka mea a ka Amaleka i hana mai ai ia oe ma ke ala i ko oakoa hele ana, mai Aigupita mai.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
I ko lakou halawai ana me oe ma ke ala, a pepehi mai ma kou hope i na mea nawaliwali a pau mahope ou ia oe i nawaliwali ai, a i maloeloe ai; aole lakou i makau i ke Akua.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
No ia mea, aia hoomaha mai o Iehova kou Akua ia oe mai kou poe enemi a puni, ma ka aina a Ienova kou Akua i hoolilo mai ai nou, e hokai loa aku oe i ka Amaleka malalo ae o ka lani; mai hoopoina oe.
