Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
Lè yon kont pete nan mitan nou, moun ki gen kont yo va ale lajistis pou yo jije ka a. Y'a bay sa ki gen rezon an rezon, sa ki gen tò a tò.
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
Si sa ki gen tò a merite bat, jij la va fè l' kouche plat atè, epi, l'a devan je l', l'a fè yo ba li kantite kou li merite pou sa l' fè a.
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
Nou pa janm gen dwa depase karant kou. Si nou ba li plis, nou ka pini l' twòp. Lè sa a, n'a avili l' devan tout moun.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Nou pa bezwen mare bouch bèf la pou enpoze l' manje lè l'ap vire moulen pou kraze ble pou nou.
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Lè de frè rete ansanm nan menm kay, si yonn ladan yo rive mouri san li pa kite pitit, madan defen an pa ka al marye ak yon moun ki pa nan fanmi an. Se va devwa bòfrè a pou l' al jwenn vèv la pou l' marye ak li.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
Premye pitit gason madanm lan va fè a va pote non frè ki mouri a pou non l' pa pèdi nan peyi Izrayèl la.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Men, si nonm lan pa vle marye ak bèlsè li a, bèlsè a va moute nan tribinal bò pòtay lavil la, epi l'a di chèf fanmi yo: Bòfrè mwen an derefize fè devwa l'. Li pa vle konsève non frè li nan peyi Izrayèl la. Li refize marye avè m', jan lalwa peyi a mande l' fè l' la.
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Lè sa a, chèf fanmi ki nan lavil la va fè rele nonm lan vin jwenn yo epi y'a pale avè l'. Si li derefize marye avèk bèlsè a,
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
bèlsè a va mache sou li, devan tout chèf fanmi yo, l'a wete yon grenn sapat nan pye nonm lan, l'a krache nan figi l', epi l'a di: -Men sa ki pou rive yon nonm ki refize bay frè li yon pitit.
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
Nan peyi Izrayèl la, y'a rele fanmi nonm sa a: fanmi nonm grenn sapat la.
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
Si pandan de gason nan moun Izrayèl yo ap goumen, madanm yonn nan yo pwoche pou l' sove mari l' anba men lòt k'ap bat li a, epi li lonje men l', li kenbe lòt lan nan pati li,
12 do not act mercifully toward her; cut off her hand.
se pou nou san pitye pou li: koupe men l' la pou la.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Nou pa gen dwa gen de kalite pwa nan sakit nou pou pran pèz, yonn ki bon, yonn ki pa bon,
ni de kalite mezi lakay nou, yonn ki bon ak yonn ki pa bon.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
N'a toujou sèvi ak bon mezi, san wete san mete. Se konsa n'a ka viv lontan nan peyi Seyè a, Bondye nou an, ap ban nou an.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
Paske Seyè a pa vle wè moun k'ap fè bagay konsa, moun k'ap fè lenjistis.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
Pa janm bliye sa Amalèk te fè nou lè nou te sou wout nou ap soti nan peyi Lejip.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
Yo pa t' gen krentif Bondye. Yo vin kontre nou sou chemen nou. Lè sa a nou te bouke, kò nou te kraze, epi yo pase pa dèyè, yo touye tout moun ki t'ap trennen dèyè yo.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
Se poutèt sa, lè Seyè a, Bondye nou an, va ban nou lapè ak tout lènmi sa yo ki antoure nou toupatou nan peyi l'ap ban nou pou rele nou pa nou an, se pou nou touye tout moun Amalèk yo pou pesonn sou latè pa janm chonje yo ankò. Pa bliye sa!
