Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
Дакэ, ын цара пе каре ць-о дэ ын стэпынире Домнул Думнезеул тэу, се гэсеште ынтинс ын мижлокул унуй кымп ун ом учис, фэрэ сэ се штие чине л-а ловит,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
бэтрыний ши жудекэторий тэй сэ се дукэ сэ мэсоаре депэртаря де ла трупул морт пынэ ын четэциле де примпрежур.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Кынд се ва хотэры четатя чя май апропиятэ де трупул морт, бэтрыний дин четатя ачея сэ я о виця каре сэ ну фи фост пусэ ла мункэ ши каре сэ ну фи трас ла жуг.
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
Сэ дукэ вицяуа ачея ынтр-о вале ку апэ каре ну сякэ ничодатэ ши унде ну се арэ, нич ну се сямэнэ; ши аколо сэ тае капул вицелей, ын вале.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Атунч сэ се апропие преоций, фиий луй Леви, кэч пе ей й-а алес Домнул Думнезеул тэу ка сэ-Й служяскэ ши сэ бинекувынтезе ын Нумеле Домнулуй, ши ей требуе сэ хотэраскэ ын орьче чартэ ши ын орьче рэнире.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Тоць бэтрыний дин четатя ачея чя май апропиятэ де трупул морт сэ-шь спеле мыниле пе вицяуа кэрея й-ау тэят капул ын вале.
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
Ши, луынд кувынтул, сэ зикэ: ‘Мыниле ноастре н-ау вэрсат сынӂеле ачеста ши окий ноштри ну л-ау вэзут вэрсынду-се.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Яртэ, Доамне, пе попорул Тэу Исраел, пе каре л-ай рэскумпэрат; ну пуне сынӂеле невиноват ын сокотяла попорулуй Тэу Исраел.’ Ши сынӂеле ачела ну-й ва фи пус ын сокотялэ.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Астфел требуе сэ курэцешть дин мижлокул тэу сынӂеле невиноват, фэкынд че есте плэкут ынаинтя Домнулуй.
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
Кынд вей мерӂе ла рэзбой ымпотрива врэжмашилор тэй, дакэ Домнул ый дэ ын мыниле тале ши вей луа приншь дин ей,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
поате кэ принтре чей приншь вей ведя о фемее фрумоасэ ши вей дори с-о ей де невастэ.
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
Атунч с-о адучь ынэунтрул касей тале. Еа сэ-шь радэ капул ши сэ-шь тае унгииле,
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
сэ-шь лепеде хайнеле пе каре ле пурта кынд а фост принсэ, сэ локуяскэ ын каса та ши сэ плынгэ пе татэл ши пе мама ей о лунэ де зиле. Дупэ ачея, сэ те дучь ла еа, сэ-й фий бэрбат ши еа сэ-ць фие невастэ.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
Дакэ ну-ць ва май плэчя, с-о лашь сэ плече унде ва вои, дар ну вей путя с-о винзь пе арӂинт, нич сэ те порць ку еа ка ши ку о роабэ, пентру кэ ай ынжосит-о.
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
Дакэ ун ом каре аре доуэ невесте юбеште пе уна ши ну юбеште пе чялалтэ ши дакэ аре копий ку еле, дин каре ынтыюл нэскут есте де ла неваста пе каре н-о юбеште,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
кынд ышь ва ымпэрци авериле ынтре фиий луй, ну ва путя фаче ынтый нэскут пе фиул ачелея пе каре о юбеште, ын локул фиулуй ачелея пе каре н-о юбеште ши каре есте ынтыюл нэскут.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Чи сэ рекуноаскэ де ынтый нэскут пе фиул ачелея пе каре н-о юбеште ши сэ-й дя о парте ындоитэ дин аверя луй, кэч фиул ачеста есте чел динтый род ал путерий луй ши луй и се кувине дрептул де ынтый нэскут.
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
Дакэ ун ом аре ун фиу неаскултэтор ши ындэрэтник, каре н-аскултэ нич де гласул татэлуй сэу, нич де гласул мамей луй ши ну-й аскултэ нич кяр дупэ че л-ау педепсит,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
татэл ши мама сэ-л я ши сэ-л дукэ ла бэтрыний четэций луй ши ла поарта локулуй ын каре локуеште.
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
Сэ спунэ бэтрынилор четэций луй: ‘Ятэ, фиул ностру есте неаскултэтор ши ындэрэтник, н-аскултэ де гласул ностру ши есте лаком ши бецив.’
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Ши тоць оамений дин четатя луй сэ-л учидэ ку петре ши сэ моарэ. Астфел сэ курэцешть рэул дин мижлокул тэу, пентру ка тот Исраелул с-аудэ ши сэ се тямэ.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
Дакэ се ва оморы ун ом каре а сэвыршит о нелеӂюире вредникэ де педяпса ку моартя ши л-ай спынзурат де ун лемн,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
трупул луй морт сэ ну стя ноаптя пе лемн, чи сэ-л ынгропь ын ачеяшь зи, кэч чел спынзурат есте блестемат ынаинтя луй Думнезеу, ши сэ ну спурчь цара пе каре ць-о дэ де моштенире Домнул Думнезеул тэу.
