Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
Yoo namni tokko biyya Waaqayyo Waaqni kee akka dhaaltuuf siif kennu keessatti duʼee argamee namni isa ajjeese hin beekamin,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
maanguddoonni keetii fi abbootiin murtii kee dhaqanii fageenya iddoo inni itti duʼee fi magaalaawwan itti dhiʼaatan gidduu jiru haa safaran.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Ergasiis maanguddoonni magaalaa reeffichatti aantu keessa jiraatan goromsa takkumaa hin hojjetin kan waanjoo hin baatin fuudhanii
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
goromsa sana gara sulula hin qotamin yookaan wanni tokko iyyuu irra hin facaafamin kan bishaan yaaʼu qabuutti haa geessan. Sulula sana keessattis morma goromsa sanaa haa cabsan.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Luboonni jechuunis ilmaan Lewwii sababii akka tajaajilanii fi akka maqaa Waaqayyootiin eebbisaniif, akka dubbii wal dhabiisaatii fi miidhaa dhagnaa kami irratti iyyuu murtii kennaniif Waaqayyo Waaqa keetiin filatamaniif isaan fuulduraatti haa dhiʼaatan.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Ergasii maanguddoonni magaalaa reeffichatti baayʼee dhiʼaatuu hundi goromsa sulula keessatti mormi cabsame sana irratti harka isaanii haa dhiqatan.
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
Isaanis akkana haa jedhan: “Harki keenya dhiiga kana hin dhangalaafne yookaan yommuu wanni kun hojjetame iji keenya hin argine.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Yaa Waaqayyo, aarsaa araaraa kana saba kee Israaʼel kan furte sanaaf fudhadhu; dhiiga nama qulqulluu kanaas saba keetti hin herregin. Yakkii dhiiga dhangalaafamees isaanii haa dhiifamu.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Atis sababii waan fuula Waaqayyoo duratti qajeelaa taʼe hojjetteef yakka dhangalaafamuu dhiiga nama qajeelaa akkasiin gidduu keetii ni balleessita.”
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
Ati yommuu diinota kee loluuf duultee Waaqayyo Waaqni kee dabarsee harka keetti isaan siif kennee boojuu fudhattutti,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
yoo warra boojiʼaman keessatti dubartii bareedduu tokko argitee ishee jaallatte niitii ofii keetii godhattee ishee fuudhuu dandeessa.
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
Mana keetti ishee galchi; isheenis mataa ishee haa haaddattu; qeensa ishees haa qorattu;
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
uffata isheen yeroo boojiʼamtetti uffachaa turtes irraa baasi. Erga isheen mana kee keessa jiraattee jiʼa tokko guutuu abbaa fi haadha isheetiif boossee booddee ati ishee wajjin ciiftee dhirsa ishee taʼuu dandeessa; isheenis niitii kee ni taati.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
Ati yoo isheetti gammaduu baatte akka isheen gara feete deemtu gad dhiisi. Ati waan ishee salphifteef ishee gurguruu yookaan akka garbittiitti ishee ilaaluu hin qabdu.
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
Namni tokko yoo niitota lama qabaatee ishee tokko jaallatee garuu lamaan isaanii iyyuu ilmaan daʼaniif, yoo ilmi hangafni niitii inni hin jaallanne sana irraa dhalate,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
namichi yommuu qabeenya isaa ilmaan isaatiif qoodutti mirga hangafummaa ilma niitii jibbe sanaa ilma niitii jaallatuutiif dabarsee kennuu hin qabu.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Garuu ilma hangafticha niitii hin jaallanne sana irraa dhalcheef qooda dhaala isaa keessaa harka lama kennuufiidhaan isa beeksisuu qaba. Ilmi sun mallattoo jalqabaa kan jabina abbaa isaa ti. Mirgi hangafummaa kan isaa ti.
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
Namni tokko yoo ilma mata jabeessaa fi fincilaa abbaa fi haadha isaatiif hin ajajamnee fi kan yommuu isa adaban hin dhageenye qabaate,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
abbaa fi haati isaa qabanii balbala magaalaa isaa duratti maanguddootatti isa haa fidan.
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
Isaanis, “Gurbaan keenya kun mata jabeessaa fi fincilaa dha; nuuf hin ajajamu; inni albaadhessaa fi machooftuu dha” jedhanii maanguddootatti haa himan.
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Ergasiis namoonni magaalaa isaa hundi dhagaadhaan tumanii isa ajjeesu. Ati hamaa of gidduudhaa baasuu qabda. Israaʼeloonni hundi waan kana dhagaʼanii ni sodaatu.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
Yoo namni tokko cubbuu adabbii duʼa isatti mursiisu hojjetee ajjeefamee reeffi isaa mukatti fannifame,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
ati reeffa isaa muka irra bulchuu hin qabdu. Waan namni muka irratti fannifamu abaarsa Waaqaa jala jiruuf isa gaafuma sana awwaali. Ati biyya Waaqayyo Waaqni kee akka dhaalaatti siif kennu hin xureessin.
