Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
“Nxa kungafunyanwa umuntu obuleweyo egangeni, elizweni uThixo uNkulunkulu wenu alinika lona ukuba libe ngelenu, kungaziwa ukuthi ubulewe ngubani,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
abakhokheli kanye labehluleli benu bazakuya balinganise umango phakathi kwalowo obuleweyo lamadolobho aseduze.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Kuzakuthi abakhokheli bamadolobho aseduzane lesidumbu leso bathathe ithokazi elingakaze lisetshenziswe futhi okungakaze kugaxwe ijogwe phezu kwalo
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
balithintele esigodini esingakaze silinywe kumbe kuhlanyelwe ulutho kiso njalo lapho okulesifula esigelezayo khona. Kabephule intamo yalo khonapho esigodini leso.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Abaphristi, amadodana kaLevi, bazasondela, ngoba uThixo uNkulunkulu wenu ubakhethile ukuba benze inkonzo njalo bamemezele izibusiso ebizweni likaThixo bahlulele amacala okuxabana lawokulwa.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Abakhokheli balawo madolobho aseduzane lesidumbu leso bazagezela izandla zabo phezu kwethokazi elephulelwe intamo esigodini,
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
bafakaze bathi: ‘Izandla zethu kazilichithanga leligazi, futhi asibonanga kusenzeka.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Yamukela lindlela yokubuyisana yabantu bakho abako-Israyeli, obahlengileyo, Oh Thixo, ungabeki icala phezu kwabantu bakho ngenxa yegazi lomuntu omsulwa.’ Ngakho ukuchithwa kwegazi kuzahlawulelwa.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Ngalokho lizazigeza emlandwini wokuchitha igazi elingelacala, njengoba selenzile okuhle emehlweni kaThixo.”
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
“Nxa usiya empini ukuyahlasela izitha zakho kuthi uThixo uNkulunkulu wenu anikele izitha zenu ezandleni zenu, lizithumbe,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
ungabona owesifazane omuhle njalo akukhange, ungamthatha abe ngumkakho.
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
Uzamusa emzini wakho, aphuce ikhanda lakhe, aqume inzipho zakhe njalo
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
akhulule izigqoko athunjwe ezigqokile. Kuzakuthi lapho eseqede inyanga eyodwa esemzini wakho elilela uyise lonina, usungamthatha abe ngumkakho,
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
kodwa nxa engakuthokozisi, umkhulule ayelapho athanda khona. Ungamthengisi kumbe umphathe njengesigqili, ngoba usumngcolisile.”
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
“Nxa indoda ilabafazi ababili, ithande omunye kodwa omunye ingamthandi, kuthi bobabili bayizalele amadodana kodwa izibulo libe yindodana yomfazi engamthandiyo,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
nxa ehlela ukwabela amadodana akhe impahla yakhe, akumelanga emuke izibulo lakhe ilungelo lalo aliphe indodana yomfazi amthandayo esikhundleni sezibulo langempela, indodana yomfazi engamthandiyo.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Kufanele itshengisele ukuthi indodana yomfazi ongathandwayo yilo izibulo ngokuyinika isabelo esiphindwe kabili sempahla yayo yonke. Indodana leyo iyisibonakaliso sakuqala samandla kayise. Ilungelo lobuzibulo ngelayo.”
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
“Nxa indoda ilendodana eyisiqholo njalo engumhlamuki engalaleli uyise lonina nxa beyikhuza,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
uyise lonina bazayibamba bayise ebadaleni esangweni ledolobho lakibo.
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
Kumele bafike ebadaleni balelodolobho bathi, ‘Indodana yethu le iyisiqholo njalo ingumhlamuki. Ayisilaleli. Iyisixhwali njalo iyisidakwa.’
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Ngakho wonke amadoda akulelodolobho azayitshaya ngamatshe ize ife. Kufanele liqede bonke ububi phakathi kwenu. U-Israyeli wonke uzakuzwa lokhu esabe.”
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
“Nxa umuntu olecala elikhulu ebulawa kuthi isidumbu silengiswe esihlahleni,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
lingaboyekela isidumbu sakhe silenga esihlahleni ubusuku bonke. Kangcwatshwe mhlalokho, ngoba umuntu olengiswa esihlahleni uqalekisiwe nguNkulunkulu. Lingangcolisi ilizwe uThixo uNkulunkulu wenu alinika lona njengelifa.”
