Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
Si, dans le pays dont l’Éternel, ton Dieu, te donne la possession, l’on trouve étendu au milieu d’un champ un homme tué, sans que l’on sache qui l’a frappé,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
tes anciens et tes juges iront mesurer les distances à partir du cadavre jusqu’aux villes des environs.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Quand on aura déterminé la ville la plus rapprochée du cadavre, les anciens de cette ville prendront une génisse qui n’ait point servi au travail et qui n’ait point tiré au joug.
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
Ils feront descendre cette génisse vers un torrent qui jamais ne tarisse et où il n’y ait ni culture ni semence; et là, ils briseront la nuque à la génisse, dans le torrent.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Alors s’approcheront les sacrificateurs, fils de Lévi; car l’Éternel, ton Dieu, les a choisis pour qu’ils le servent et qu’ils bénissent au nom de l’Éternel, et ce sont eux qui doivent prononcer sur toute contestation et sur toute blessure.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Tous les anciens de cette ville la plus rapprochée du cadavre laveront leurs mains sur la génisse à laquelle on a brisé la nuque dans le torrent.
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
Et prenant la parole, ils diront: Nos mains n’ont point répandu ce sang et nos yeux ne l’ont point vu répandre.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Pardonne, ô Éternel! À ton peuple d’Israël, que tu as racheté; n’impute pas le sang innocent à ton peuple d’Israël, et ce sang ne lui sera point imputé.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Ainsi, tu dois faire disparaître du milieu de toi le sang innocent, en faisant ce qui est droit aux yeux de l’Éternel.
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
Lorsque tu iras à la guerre contre tes ennemis, si l’Éternel les livre entre tes mains, et que tu leur fasses des prisonniers,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
peut-être verras-tu parmi les captives une femme belle de figure, et auras-tu le désir de la prendre pour femme.
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
Alors tu l’amèneras dans l’intérieur de ta maison. Elle se rasera la tête et se fera les ongles,
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
elle quittera les vêtements qu’elle portait quand elle a été prise, elle demeurera dans ta maison, et elle pleurera son père et sa mère pendant un mois. Après cela, tu iras vers elle, tu l’auras en ta possession, et elle sera ta femme.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
Si elle cesse de te plaire, tu la laisseras aller où elle voudra, tu ne pourras pas la vendre pour de l’argent ni la traiter comme esclave, parce que tu l’auras humiliée.
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
Si un homme, qui a deux femmes, aime l’une et n’aime pas l’autre, et s’il en a des fils dont le premier-né soit de la femme qu’il n’aime pas,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
il ne pourra point, quand il partagera son bien entre ses fils, reconnaître comme premier-né le fils de celle qu’il aime, à la place du fils de celle qu’il n’aime pas, et qui est le premier-né.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Mais il reconnaîtra pour premier-né le fils de celle qu’il n’aime pas, et lui donnera sur son bien une portion double; car ce fils est les prémices de sa vigueur, le droit d’aînesse lui appartient.
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
Si un homme a un fils indocile et rebelle, n’écoutant ni la voix de son père, ni la voix de sa mère, et ne leur obéissant pas même après qu’ils l’ont châtié,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
le père et la mère le prendront, et le mèneront vers les anciens de sa ville et à la porte du lieu qu’il habite.
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
Ils diront aux anciens de sa ville: Voici notre fils qui est indocile et rebelle, qui n’écoute pas notre voix, et qui se livre à des excès et à l’ivrognerie.
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Et tous les hommes de sa ville le lapideront, et il mourra. Tu ôteras ainsi le mal du milieu de toi, afin que tout Israël entende et craigne.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
Si l’on fait mourir un homme qui a commis un crime digne de mort, et que tu l’aies pendu à un bois,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
son cadavre ne passera point la nuit sur le bois; mais tu l’enterreras le jour même, car celui qui est pendu est un objet de malédiction auprès de Dieu, et tu ne souilleras point le pays que l’Éternel, ton Dieu, te donne pour héritage.
