Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
"Si l’on trouve, dans le pays que l’Éternel, ton Dieu, te donne en possession, un cadavre gisant en plein champ, et que l’auteur du meurtre soit resté inconnu,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
tes anciens et tes juges s’y transporteront, et mesureront la distance jusqu’aux villes situées autour du cadavre.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
La ville la plus rapprochée du cadavre étant déterminée, les anciens de cette ville prendront une jeune vache qu’on n’aura pas encore employée au travail, qui n’aura porté aucun joug.
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
Ces anciens feront descendre la génisse dans un bas-fond sauvage, où on ne laboure ni ne sème, et là, dans ce bas-fond, ils briseront la nuque à la génisse.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Puis s’avanceront les pontifes, descendants de Lévi; car ce sont eux que l’Éternel, ton Dieu, a désignés pour le servir, pour prononcer les bénédictions en son nom, et c’est par eux qu’est jugé tout débat, tout dommage.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Et tous les anciens de la ville en question, comme voisins du cadavre, se laveront les mains sur la génisse dont on a brisé la nuque dans le bas-fond.
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
Et ils diront tour à tour: "Nos mains n’ont point répandu ce sang-là, et nos yeux ne l’ont point vu répandre.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Pardonne à ton peuple Israël, que tu as racheté, Seigneur! Et n’impute pas le sang innocent à ton peuple Israël!" Et ce sang leur sera pardonné.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Toi, cependant, tu dois faire disparaître du milieu de toi le sang innocent, si tu veux faire ce qui est juste aux yeux de l’Éternel.
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
Quand tu iras en guerre contre tes ennemis, que l’Éternel, ton Dieu, les livrera en ton pouvoir, et que tu leur feras des prisonniers;
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
si tu remarques, dans cette prise, une femme de belle figure, qu’elle te plaise, et que tu la veuilles prendre pour épouse,
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
tu l’emmèneras d’abord dans ta maison; elle se rasera la tête et se coupera les ongles,
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
se dépouillera de son vêtement de captive, demeurera dans ta maison et pleurera son père et sa mère, un mois entier. Alors seulement, tu pourras t’approcher d’elle et avoir commerce avec elle, et elle deviendra ainsi ton épouse.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
S’Il arrive que tu n’aies plus de goût pour elle, tu la laisseras partir libre de sa personne, mais tu ne pourras pas la vendre à prix d’argent: tu ne la traiteras plus comme esclave, après lui avoir fait violence.
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
Si un homme possède deux femmes, l’une qu’il aime, l’autre qu’il dédaigne; si l’une et l’autre lui donnent des enfants, et que le fils premier-né se trouve appartenir à la femme dédaignée,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
le jour où il partagera entre ses fils l’héritage de ce qu’il possède, il ne pourra point conférer le droit d’aînesse au fils de la femme préférée, aux dépens du fils de la dédaignée qui est l’aîné.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
C’Est le fils aîné de la dédaignée qu’il doit reconnaître pour tel, lui attribuant une part double dans tout son avoir; car c’est lui qui est le premier fruit de sa force, à lui appartient le droit d’aînesse.
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
Si un homme a un fils libertin et rebelle, sourd à la voix de son père comme à celle de sa mère, et qui, malgré leurs corrections, persiste à leur désobéir,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
son père et sa mère se saisiront de lui, le traduiront devant les anciens de sa ville, au tribunal de sa localité,
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
et ils diront aux anciens de la ville: "Notre fils que voici est libertin et rebelle, n’obéit pas à notre voix, s’adonne à la débauche et à l’ivrognerie."
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Alors, tous les habitants de cette ville le feront mourir à coups de pierres, et tu extirperas ainsi le vice de chez toi; car tout Israël l’apprendra et sera saisi de crainte.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
Quand un homme, convaincu d’un crime qui mérite la mort, aura été exécuté, et que tu l’auras attaché au gibet,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
tu ne laisseras pas séjourner son cadavre sur le gibet, mais tu auras soin de l’enterrer le même jour, car un pendu est chose offensante pour Dieu, et tu ne dois pas souiller ton pays, que l’Éternel, ton Dieu, te donne en héritage.
