Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
“Ne mieva ɖo ŋugbedodonyigba la dzi, eye wofɔ ame aɖe si wowu da ɖe gbe me la ƒe kukua, eye ame aɖeke mekpɔ ame si wui o la,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
ekema ele be miaƒe ametsitsiwo kple ʋɔnudrɔ̃lawo nadzidze didime si le teƒea kple du siwo te ɖe teƒea ŋu la dome.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Mina du si te ɖe eŋu wu la ƒe ametsitsiwo natsɔ nyinɔe ɖeka si womede kɔkuti kɔ na kpɔ o la,
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
ayi balime si tɔsisi aɖe to, eye womede agble ɖi kpɔ o. Woaŋe kɔ nyinɔe la le afi ma.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
“Nunɔlawo, ame siwo Yehowa, wò Mawu la tia be woawɔ dɔ le yeƒe ŋkume, ayra amewo, adrɔ̃ ʋɔnu, eye woahe to na amewo la
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
nava klɔ asi ɖe nyinɔe la dzi,
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
eye wòagblɔ be, ‘Menye míaƒe asiwoe kɔ ʋu sia ɖi o, eye míekpɔ hlɔ̃ sia dodo teƒe hã o.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
O! Yehowa, tsɔ nu vɔ̃ ke wò dukɔ Israel, si wò ŋutɔ nèɖe, eye mègada ame maɖifɔ sia wuwu ɖe dukɔ la dzi o. Tsɔ ame sia ƒe ʋukɔkɔɖi ƒe nu vɔ̃ ke mí.’
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Ale nàɖe fɔɖiɖi sia ɖa le mia dome to Yehowa ƒe sewo dzi wɔwɔ me.”
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
“Ne èyi aʋa, eye Yehowa, wò Mawu la na nèɖu futɔwo dzi,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
eye ne èkpɔ ɖetugbi dzetugbe aɖe le aʋaléleawo dome la,
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
kplɔe yi wò aƒe me. Ele be wòaƒlɔ ta, aɖe fe,
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
aɖe avɔ si wòta hafi wolée la da ɖi, ata avɔ bubu, eye wòanɔ wò aƒe me, afa fofoa kple dadaa ɣleti ɖeka blibo. Le esia megbe la, àte ŋu aɖee.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
Ke ne èɖee vɔ hafi va kpɔ be meganyo na ye o la, ele be nàna ablɔɖee. Mègadzrae o, eye mègawɔe wò ŋutɔ wò kluvi hã o, elabena ède asi eŋu xoxo.”
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
“Ne srɔ̃ eve le ŋutsu aɖe si, ŋutsua lɔ̃ srɔ̃a ɖeka, ke melɔ̃ evelia o, evɔ nyɔnu eveawo katã dzi vi nɛ, eye Via ŋutsu tsitsitɔ dadae nye srɔ̃a si ŋutsu la melɔ̃ o la,
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
mele be ŋutsu la nana domenyinu Via ŋutsu ɖevitɔ, ame si dada wòlɔ̃ la wòasɔ gbɔ wu Via ŋutsu tsitsitɔ, ame si dadaa melɔ̃ o la tɔ o.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Ele na ŋutsu la be wòawɔ dukɔa ƒe sea dzi, eye wòatsɔ Via ŋutsu suetɔ ƒe domenyinu ƒe teƒe eve ana Via ŋutsu tsitsitɔ, elabena eyae nye eƒe ŋusẽ ƒe gɔmetoto, eye etɔe nye ŋgɔgbevinyenye ƒe viɖewo katã, togbɔ be eyae nye srɔ̃ si fofoa melɔ̃ o la ƒe ŋutsuvi gbãtɔ hã.”
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
“Ne viŋutsu sẽto, dzeaglã aɖe le ŋutsu aɖe si, meɖoa to fofoa kple dadaa o, togbɔ be wohea to nɛ hafi hã la,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
ekema fofoa kple dadaa nakplɔe ayi dumemetsitsiawo gbɔ,
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
agblɔ be, ‘Mía viŋutsu sia sẽa to, dzea aglã, eye mewɔa míaƒe gbe dzi o; gawu la, enye ame vlo kple ahanomunɔ.’
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Ekema dua me tɔwo aƒu kpee wòaku. Ne miewɔ alea la, miaɖe nu vɔ̃ sia tɔgbi ɖa le mia dome, eye Israel ɖekakpuiwo katã ase nya si dzɔ eye vɔvɔ̃ aɖo wo.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
“Ne ame aɖe wɔ nu si dze na ku, eye wode ka ve nɛ la,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
mele be eƒe ŋutilã kukua natsi kadeveti la ŋuti ŋu nake o. Ele be woaɖii gbe ma gbe ke, elabena Mawu ƒo fi de ame sia ame si woatsi ɖe ati ŋuti. Mègagblẽ kɔ ɖo na anyigba si Yehowa, wò Mawu la na wò la o.”
