Deuteronomy 21

1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.

If [one] shall be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, [and] it be not known who hath slain him:

2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.

Then thy elders and thy judges shall come forth, and they shall measure to the cities which [are] around him that is slain:

3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.

And it shall be [that] the city [which is] next to the slain man, even the elders of that city shall take a heifer which hath not been wrought with, [and] which hath not drawn in the yoke;

4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.

And the elders of that city shall bring down the heifer to a rough valley, which is neither tilled nor sown, and shall strike off the heifer's neck there in the valley;

5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.

And the priests the sons of Levi shall come near (for them the LORD thy God hath chosen to minister to him, and to bless in the name of the LORD) and by their word shall every controversy and every stroke be [tried];

6 The elders from the closest town must wash their hands over the young cow whose neck was broken,

And all the elders of that city [that are] next to the slain [man], shall wash their hands over the heifer that is beheaded in the valley:

7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.

And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen [it].

8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’

Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.

9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”

So shalt thou remove the [guilt of] innocent blood from among you, when thou shalt do [that which is] right in the sight of the LORD.

10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),

When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive,

11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.

And [thou] seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife:

12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].

Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails:

13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.

And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife.

14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”

And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.

15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.

If a man shall have two wives, one beloved, and another hated, and they have borne him children, [both] the beloved and the hated; and [if] the first-born son be hers that was hated:

16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.

Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:

17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”

But he shall acknowledge the son of the hated [for] the first-born, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the first-born [is] his.

18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].

If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and [who], when they have chastened him, will not hearken to them:

19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.

Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;

20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’

And they shall say to the elders of his city, This our son [is] stubborn and rebellious, he will not obey our voice; [he is] a glutton, and a drunkard.

21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”

And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.

22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,

And if a man shall have committed a sin worthy of death, and he must be put to death, and thou shalt hang him on a tree:

23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”

His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God; ) that thy land may not be defiled, which the LORD thy God giveth thee [for] an inheritance.