Deuteronomy 19
1 After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
Sɛ Awurade mo Onyankopɔn sɛe aman a ɔde wɔn nsase rema mo na sɛ mopam wɔn na motena wɔn nkuro no mu ne wɔn afie mu a,
2 you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
monyi nkuropɔn mmiɛnsa a ɛwɔ asase no mfimfini a Awurade, mo Onyankopɔn, de rema mo afa no.
Monyiyi akwan nkɔ hɔ na monkyɛ asase a Awurade, mo Onyankopɔn, de rema mo sɛ agyapadeɛ no mu mmiɛnsa sɛdeɛ ɛbɛyɛ a, sɛ obi kum obi a, ɔbɛdwane akɔ hɔ.
4 “This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
Sɛ obi anhyɛ da na ɔkum obi a ɔnni ne ho menasepɔ anaa ɔntan no dada a, onipakumfoɔ no tumi dwane kɔ saa nkuropɔn yi biara so de gye ne ho nkwa.
5 For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
Sɛ ebia, obi ne ne yɔnko bi kɔ wiram rekɔbu nnua na sɛ ɛba sɛ ɔbaako de abonnua rebu dua bi na sɛ abonnua no hɔn firi ne dua mu kumm ne yɔnko no a, saa asɛm yi mu no, onipakumfoɔ no tumi dwane kɔ nkuropɔn no baako so de gye ne ho nkwa.
6 Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
Sɛ dwanekɔbea biara mmɛn hɔ a, ɔtaafoɔ bi bɛtumi ataa onipakumfoɔ no akum no. Sɛ ɛba saa a, ɛkyerɛ sɛ, wɔakum onipakumfoɔ no wɔ ɛberɛ a wanhyɛ da akum obi. Wankum onipa, na mmom deɛ ɔyɛeɛ yɛ asiane.
7 [To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
Ne saa enti na merehyɛ mo sɛ monyi nkuropɔn mmiɛnsa nsi nkyɛn no.
8 “If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
Sɛ Awurade mo Onyankopɔn trɛ mo ɔman mu sɛdeɛ ɔkaa ho ntam kyerɛɛ mo agyanom na ɔde asase no nyinaa ma mo sɛdeɛ ɔhyɛɛ wɔn ho bɔ no a,
ɛsɛ sɛ moyi nkuropɔn mmiɛnsa si nkyɛn. Sɛ moto mo bo ase di mmara a mehyɛɛ mo no so ɛnnɛ yi sɛ monnɔ Awurade mo Onyankopɔn na monnante nʼakwan so a, ɛnneɛ, ɔde asase no bɛma mo.
10 Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
Monyɛ yei, sɛdeɛ ɛbɛyɛ a, wɔnhwie mogya a ɛnni fɔ no ngu wɔ mo asase a Awurade, mo Onyankopɔn, de rema mo sɛ mo agyapadeɛ no so, na moanni mogyahwieguo no ho fɔ.
11 “But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
Sɛ obi tan obi enti ɔhyɛ da kɔtɛ no kumm no na ɔdwane kɔ nkuropɔn no bi so kɔtɛ a,
12 the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
ɛsɛ sɛ mpanimfoɔ a wɔwɔ ne kuro no mu hɔ no soma ma wɔkɔpɛ no ma wɔsane de no ba kuropɔn no mu ma owufoɔ no nkurɔfoɔ nso kum no bi.
13 You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
Mommma onipakumfoɔ no asɛm nha mo. Monyi wɔn a wɔdi awudie ho fɔ wɔ Israel nyinaa mmra, sɛdeɛ ɛbɛyɛ a, biribiara bɛkɔ yie ama mo.
14 “[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
Sɛ moduru asase a Awurade, mo Onyankopɔn, de rema mo sɛ agyapadeɛ sononko no so a, monntutu ɛhyeɛ a mo agyanom atoto ngu mmfa so nwia obi asase.
15 “If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
Mommmu obi a ɔdanseni baako abɛdi atia no no fɔ. Soboɔ bɛdi mu ɛberɛ a nnipa baanu anaa baasa abɛdi adanseɛ.
16 “If someone tries to do wrong to another person by falsely accusing him,
Sɛ atorɔ danseni bi ba bɛbɔ obi amumuyɛ bi ho kwaadu a,
17 both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
ɛnneɛ, ɛsɛ sɛ kwaadubɔni no ne onipa a wabɔ no kwaadu no nyinaa ba asɔfoɔ ne atemmufoɔ a wɔreyɛ Awurade adwuma no anim.
18 The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
Ɛsɛ sɛ wɔto wɔn bo bisa nnipa no nsɛm mu yie. Na sɛ wɔhunu sɛ kwaadubɔni no retwa atorɔ a,
19 that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
wɔde asotwe a anka ɛsɛ sɛ wɔde ma onipa a wɔabɔ no kwaadu no bɛma no. Sɛ mofa saa ɛkwan yi so a, mobɛtu amumuyɛsɛm nyinaa afiri mo mu.
20 And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
Wɔn a wɔbɛte no bɛsuro sɛ wɔbɛyɛ saa bɔne no bi.
21 You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
Monnhunu obiara mmɔbɔ! Mo mmara a ɛsɛ sɛ modi so no yɛ nkwa nsi nkwa ananmu, ani nsi ani ananmu, ɛse nsi ɛse ananmu, nsa nsi nsa ananmu, ɛnan nsi ɛnan ananmu.
