Deuteronomy 19
1 After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
“Kuzakuthi lapho uThixo uNkulunkulu wenu esebhubhise izizwe zelizwe lelo alinika lona, futhi lani selizixotshile njalo lahlala emadolobheni kanye lasezindlini zazo,
2 you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
kulapho-ke eselingazikhethela amadolobho amathathu enkabazwe yelizwe lelo uThixo uNkulunkulu wenu alinika lona ukuba libe ngelenu.
Yakhani imigwaqo eqonda kuwo njalo lehlukanise ilizwe lelo uThixo uNkulunkulu wenu alinike lona njengelifa lenu libe yizigaba ezintathu, ukuze kuthi loba ngubani obulala umuntu abalekele khona.
4 “This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
Lesi yisimiso maqondana lomuntu obulala omunye abesebalekela khona ukuze asindise impilo yakhe, lowo obulala umakhelwane wakhe engakunxwanelanga ngomona njalo engamqophanga.
5 For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
Njengokuthi, umuntu angaya egangeni ukuyagamula inkuni lomakhelwane wakhe, kuthi lapho egamula isihlahla ngehloka lakhe, ihloka likhumuke emphinini litshaye umakhelwane wakhe afe. Lowomuntu angabalekela kwelinye lamadolobho lawo ukuze asindise impilo yakhe.
6 Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
Phela kungenzeka ukuthi umphindiseli wegazi axotshane lombulali ngentukuthelo, amfice nxa umango umude kakhulu, ambulale lanxa lowombulali ubengafanelanga ukufa, ngoba engambulalanga ngabomo langenxa yenzondo umakhelwane wakhe.
7 [To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
Yikho-nje ngilaye ukuthi lizehlukanisele amadolobho amathathu.
8 “If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
Nxa uThixo uNkulunkulu wenu angaqhelisa isabelo senu njengokuthembisa kwakhe okhokho benu ngesifungo, aliphe lonke ilizwe abathembisa lona,
ngoba lilandela ngokunanzelela yonke imithetho engililaya yona lamuhla, ukuthanda uThixo uNkulunkulu wenu lokuhamba kokuphela ngezindlela zakhe, kufanele ukuthi likhethe amanye njalo amadolobho amathathu.
10 Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
Kwenzeni lokhu ukuze kungachitheki igazi elingelacala elizweni lenu, lelo uThixo uNkulunkulu wenu alinika lona njengelifa lenu, njalo lokuthi lingabi lecala lokuchitha igazi.
11 “But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
Kodwa nxa umuntu emzonda umakhelwane wakhe, amcathamele, amtshaye ambulale, abesebalekela kwelinye lamadolobho la,
12 the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
abakhokheli bedolobho lakibo bazamthumela abantu, bamlande kulelodolobho babuye laye, bamnikele kumphindiseli wegazi ukuba afe.
13 You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
Lingamzweli isihawu. Kufanele liqede ububi bokuchitha igazi elingelacala ko-Israyeli ukuze kulilungele.
14 “[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
Lingabosusa izikhonkwane zomngcele wendawo kamakhelwane wenu ezabethelwa ngabalandulelayo kulo ilifa eliliphiwa elizweni uThixo uNkulunkulu wenu alinika lona ukuba libe ngelenu.”
15 “If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
“Ufakazi oyedwa angeke afakaze kwanele ukuthi umuntu olomlandu wokwenza loba licala bani etheswe icala. Indaba ingaqiniswa ngofakazi ababili loba abathathu.
16 “If someone tries to do wrong to another person by falsely accusing him,
Nxa ufakazi wamanga emelana lendoda eyetheswa icala,
17 both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
amadoda la womabili axabeneyo afanele ukuthi ame phambi kukaThixo phambi kwabaphristi kanye labehluleli abayabe besesikhundleni ngalesosikhathi.
18 The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
Abahluleli kumele bachwayisise ngokupheleleyo kuthi lapho bangafumana ukuthi ufakazi uqamba amanga, esipha ubufakazi bamanga ngomzalwane wakhe,
19 that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
lizakwenza kuye khonokho abehlose ukukwenza kumzalwane wakhe. Kumele liqede ububi phakathi kwenu.
20 And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
Abanye bonke abantu bazakuzwa ngalokhu besabe, ngakho akusayikwenziwa futhi phakathi kwenu ububi obunjalo.
21 You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
Lingabi lozwelo: ukuphila akwenanwe yikuphila, ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo.”
