Deuteronomy 18
1 “The priests, who are all from the tribe of Levi, will not receive any land in Israel. Instead, they will receive some of the food that other people offer to be burned [on the altar to be sacrificed] to Yahweh and some of the other sacrifices that will be offered to Yahweh.
Ndị nchụaja bụ ndị Livayị, na ndị ebo Livayị niile agaghị enwe oke maọbụ ihe nketa ọbụla dịka ebo ndị ọzọ nʼIzrel. Ihe onyinye ịchụ aja niile e wetara nʼihu Onyenwe anyị site nʼọkụ bụ ihe nketa ha.
2 They will not be allotted any land like the other tribes will be. What they will receive is the work/privilege of being Yahweh’s [priests], which is what he said that they should have.
Ha agaghị enwe ihe nketa ọbụla nʼetiti ụmụ Izrel ndị ọzọ, nʼihi na Onyenwe anyị abụrụla ihe nketa nke ha dịka o kwere ha na nkwa.
3 “When the people bring an ox or a sheep to be sacrificed, they must give to the priests the shoulder, the cheeks/jaws, and the stomach of those animals.
Nke ga-abụ oke ruuru ndị nchụaja nʼebe ndị mmadụ nọ, nʼebe ndị na-achụ aja, site nʼanụ ehi maọbụ atụrụ: a ga-enye onye nchụaja ubu aka ya, agba ya abụọ na afọ ya.
4 You must also give to them the first part of the grain that you [harvest], and the first part of the wine [that you make], and the first part of the [olive] oil [that you make], and the first part of the wool that you shear from your sheep.
Ha ga-enwetakwa mkpụrụ mbụ nke owuwe ihe ubi unu, ya bụ, ọka mbụ unu, mmanya vaịnị ọhụrụ unu, mmanụ oliv unu na ajị mbụ a kpụchapụtara site nʼahụ igwe atụrụ unu.
5 You must do this because Yahweh our God has chosen the tribe of Levi from all of your tribes, in order that men [from that tribe] would always be the priests who would serve him.
Nʼihi na Onyenwe anyị Chineke unu ahọpụtala ebo Livayị na ụmụ ụmụ ha site nʼebo niile nke Izrel ka ha bụrụ ndị ga-eguzo jee ozi nʼihu Onyenwe anyị oge niile.
6 “If any man from the tribe of Levi [who has been living] in one of the towns in Israel wants to come from there to the place of worship that Yahweh has chosen, [and start living there],
Onye Livayị ọbụla si nʼebe o bi kwapụ gaa biri nʼobodo ọzọ nʼIzrel nwere ike ije nʼebe ịchụ aja Onyenwe anyị họpụtara,
7 he is permitted to serve Yahweh there as a priest, just like the other men from the tribe of Levi who have been serving there.
ọ ga-eje ozi nʼaha Onyenwe anyị bụ Chineke ya dịka ụmụnna ya ndị Livayị na-eje ozi nʼihu Onyenwe anyị.
8 He must be given the same amount of food [that the other priests receive]. He is permitted to keep the money [that his relatives give him] for selling some of their possessions.
Ọ ga-esokwa keta oke a na-ekenye ndị Livayị bi nʼobodo ahụ, nʼagbanyeghị na ọ na-enweta ego site nʼorire e rere ihe onwunwe ezinaụlọ ya.
9 When you enter the land that Yahweh our God is giving you, you must not imitate the disgusting things that the people-groups who are there now do.
Mgbe ị banyere nʼala ahụ Onyenwe anyị Chineke gị na-enye gị, amụtakwala ime omume arụ dịka ndị mba bi nʼala ahụ.
10 You must not sacrifice any of your children by burning them [on your altars]. Do not practice (divination/using supernatural power to reveal [what will happen in] the future). Do not do/practice (soothsaying/magic to find out what will happen in the future). Do not (interpret omens/say that because of something that you have seen you know what will happen). Do not practice sorcery/witchcraft. Do not practice (putting spells on people/saying things to cause bad things to happen to others).
Ka a hapụ ịchọta onye ọbụla nʼetiti gị nke na-ewere nwa ya nwoke maọbụ nwanyị nye ka a kpọọ ya ọkụ nʼihi ịchụrụ chi ndị mba ọzọ aja. Ka onye Izrel ọbụla ghara ịbụ onye na-ajụ mmụọ ase maọbụ onye mgbaasị maọbụ na-agba aja,
11 Do not try to talk with spirits of dead people. Do not do/practice magic.
maọbụ onye na-akụ mmadụ ibe ya ọgwụ, maọbụ onye na-ajụ mmụọ ọjọọ ase, maọbụ dibịa afa maọbụ onye na-ajụ ase site nʼaka ndị nwụrụ anwụ.
12 Yahweh hates people who do any of those disgusting things. And as you advance through that land, he is going to expel the people-groups because they do/practice those disgusting things.
Onye ọbụla na-eme ihe ndị a bụ onye Onyenwe anyị kpọrọ asị. Ọ bụkwa nʼihi ihe arụ ndị a ka Onyenwe anyị Chineke gị ji na-achụpụ ndị bi nʼala a.
13 But you must always avoid doing any of those things.
Ị ghaghị ịbụ onye zuruoke nʼụzọ niile nʼihu Onyenwe anyị Chineke gị.
14 The people-groups that you are about to expel [from the land that you will occupy] (consult/seek advice from) soothsayers and those who practice divination. But as for you, Yahweh our God does not allow you to do that.
Mba ndị ị na-aga inweta ala ha bụ ndị na-ajụ ase site nʼaka ndị mgbaasị na ndị na-agba aja, ma Onyenwe anyị Chineke gị anabataghị na ị ga-eme ihe dị otu ahụ.
15 [Some day] he will send from among you a prophet like me. [He is the one who will tell you what will happen in the future], and he is the one whom you must heed.
Kama Onyenwe anyị Chineke gị ga-eme ka onye amụma nke dị ka m biliere unu site nʼetiti unu, site nʼetiti ndị unu bụ Izrel. Ọ bụ ya ka unu ga-aṅa ntị.
16 On the day that your ancestors were gathered at the bottom of Sinai Mountain, they pleaded with me saying, ‘We do not want Yahweh to speak [MTY] to us again, and we do not want to see this huge fire [that is burning on the mountain]!’ [Your ancestors said that because they were afraid] that they would die [if Yahweh spoke to them again].
Nʼihi na nke a bụ ihe gị onwe gị rịọrọ Onyenwe anyị bụ Chineke gị nʼugwu Horeb, nʼụbọchị mkpokọta ahụ. I kwuru sị, “Anyị achọghị ịnụ olu Onyenwe anyị maọbụ hụ ọkụ ahụ dị egwu anya ọzọ, ka anyị ghara ịnwụ.”
17 Then Yahweh said to me, ‘What they have said is true/wise.
Nʼihi ya, Onyenwe anyị gwara m okwu sị m, “Ihe ha kwuru dị mma.
18 So I will send from among them a prophet who will be like you. I will tell him what to say, and then he will tell people everything that I tell him to say.
Aga m eme ka onye amụma bilie nʼetiti ha, onye Izrel dịka gị. Aga m agwa ya ihe ọ ga-ekwu, okwu niile m tinyere nʼọnụ ya ka ọ ga-agwa ha.
19 He will speak for me. And I will punish anyone who does not heed what he says.
Onye ọbụla jụrụ ige ntị nʼokwu m niile nke onye amụma ga-agwa ha nʼaha m ka mụ onwe m ga-emesi ike.
20 But if any other [person says that he is a] prophet [and] dares to speak a message which he falsely says comes from me but which I did not tell him to speak, or if anyone who speaks a message that he says other gods [MTY] have revealed to him, he must be executed [for doing that].’
Ma onye amụma ọbụla sitere na nganga obi ya kwuo okwu nʼaha m, bụ okwu nke m na-ezighị ya ka o kwuo, ga-anwụ, maọbụ onye amụma ọbụla nke kwuru okwu nʼaha chi ndị ọzọ, onye amụma ahụ ga-anwụkwa.”
21 But if you say to yourself, ‘How can we know if a message [that someone tells us] does not come from Yahweh?’
I nwere ike ikwu nʼobi gị sị, “Olee otu anyị ga-esi mata na okwu e kwuru si nʼaka Onyenwe anyị nʼezie?”
22 [The answer is that] when someone speaks a message [about what will happen in the future], a message that he says was revealed by Yahweh, if what he says does not happen, [you will know that] the message did not come from Yahweh. That person has wrongly claimed that it was revealed to him by Yahweh. So you do not need to be afraid of [anything that] he [says].”
Otu a ka unu ga-esi mata, ọ bụrụ na ihe onye amụma buru nʼamụma nʼaha Onyenwe anyị emezughị, okwu ahụ esighị nʼebe Onyenwe anyị nọ bịa. Ọ bụ okwu onye amụma ahụ chepụtara kwuo nʼonwe ya. Unu atụla ya ụjọ.
