Daniel 5
1 [Several years later, ] Belshazzar [became the] king [of Babylon. One day] he invited 1,000 of his officers to a big feast, and he drank [a lot of] wine with them.
Paççah Belyşassaree aazırne cune insanıs xədın otxhun-ulyodğiy hele, manbışika çaxır ulyoğa.
2 While he was drinking, he commanded [his servants] bring to him the gold and silver cups that the previous king, Nebuchadnezzar, had taken from the temple in Jerusalem. [He did that] because he wanted himself and his officials, his wives, and [even] his (concubines/slave wives) to drink from them, [making fun of the god that we Israelis worshiped].
Belyşassaree çaxır ulyodğuyle qiyğa əmr haa'a, cune dekkee Navuxodonosoree İyerusalimeene Allahne xaançe qığı'iyn k'ınəəğəyniy nuk'rayn g'abbı cusqa alleva. Paççahıs, cune k'anebınbışika, cune yedaaşika, cune caariyebışika mançee çaxır ulyoğas ıkkiykan.
3 So his servants brought in [all] those gold cups, that had been taken [many years previously] from the temple of [the true] God in Jerusalem. Then the king and his officials and his wives and his slave wives drank [wine] from those cups.
Manke maqa Allahne İyerusalimeene xaançe qığı'iyn k'ınəəğəyn g'abbı adayle. Paççahee vucee, cus k'anebınbışe, cune yedaaşe, cune caariyebışe mançee çaxır ulyoğa.
4 They drank to praise/honor their idols that were made of gold, silver, bronze, iron, and [even] wood and stone.
Manbışe çaxır ulyoğa-ulyoğa k'ınəəğəyke, nuk'rayke, yezıke, yivayke, yiveke, g'ayeyke hav'uyn allahar axtı qaa'a vuxha.
5 Suddenly they saw a man’s hand writing on the plaster of the wall opposite the lampstand. The king also saw the hand as it was writing.
Mane gahıl maa'ad, insanne xılen t'ubar g'ece giyğal, paççahne sarayne xənne axtıne şamdamıs k'anene cabırıl, mane t'ubaaşe hucoomecad oyk'anan. Paççahık'le mane xılen oyk'anang'a, g'ece ıxha.
6 He became very frightened, and his face became pale/white. His knees started shaking, and his legs became very weak, with the result that he could not stand up.
Man g'acu, paççahne aq'vaylin rangcad ayk'an, mana mançile məxı'r qəyq'ən giyğal, q'aratsabı çiçıs qiyxhar, iykaras dəxə axva.
7 [Then] he shouted to summon the men who worked magic, the men who studied the stars, and the fortune-tellers. He said, “I will [greatly honor] any one of them who can read this writing and tell me what it means. I will give him a purple [robe like I wear because I am the king], and I will put a gold chain around his neck. He will become a very important official in my kingdom; there will be only two others who will be more important than he will be.”
Paççahee it'umna ts'ir hav'u eyhen: – Cadu ha'anbı, Baabilin k'oran ək'elynanbı, falçer zasqa see'e! Abıyne Baabilyne k'orane ək'elynanbışik'le paççahee inəxüd eyhe: – Şavaayiy man otk'unin, nenvayiy uvhu mang'ulqa paççahaaşin karbı alya'as, gardanaqab k'ınəəğəyna tsep qaa'as, cuker paççahiyvalina xhebır'esda insan ha'as.
8 But when all those wise men came in, none of them could read the writing, or tell him what it meant.
Paççahın gırgın k'oran ək'elynanbı aqa ikkepç'eeyiyb, manbışisse man qətqəsıd əxə deş, paççahık'le maa nenvayiy otk'unva eyhesıd əxə deş.
9 So King Belshazzar became more afraid. His face became [even] paler/whiter. And [all] his officials [who were there at the feast] did not know what to do.
Manke paççah sık'ırar geer qəyq'ən, aq'vad hak xhinne qexhe. Mang'us k'anebınbıb nyaqame vuxhesınbı aaxva.
10 But when the mother of the king (OR, of the previous king) heard the king and his officials talking [loudly about what had happened], she entered the room where they were having the feast. She said [to Belshazzar], “(Your majesty/O King), I hope you will live for a long time! But do not be pale and afraid about this.
Kraliçayk'le paççahıniy cune k'anenbışin sesbı g'ayxhı mihmanarnane gozeeqa qiyeele. Kraliçee eyhen: – Paççah, geer qa'ana! Nişilecar qı'məyq'ən, hak xhinne qımexhe.
11 There is a man in your kingdom who has the spirit of the holy gods in him. When Nebuchadnezzar was ruling, they discovered that this man understood many things and was wise, just like the gods. The man who was king previously, Nebuchadnezzar, appointed him to be in charge of all the men [in Babylon] who worked magic, the men who worked sorcery, the men who studied the stars, and the fortune-tellers.
Yiğne paççahiyvalee, muq'addasne allahaaşin rı'hnana sa insan vor. Yiğne dekkıne gahıl, mana gırgın kar ats'anava, ək'elikanava, allahaaşina xhinne k'orana ək'elynanava qıvaats'a ıxha. Yiğne dekkee, paççah Navuxodonosoree, mana sehirbazaaşina, cadu ha'anbışda, Baabilyne k'orane ək'elynanbışda, falçeeşina xərna gixhxhı.
12 That man’s name is Daniel; the king gave him a [new] name, Belteshazzar. He is very intelligent and is able to know and understand many things. He is [even] able to tell the meaning of dreams, and explain riddles, and explain things that are very difficult to understand. Summon him, and he will tell you what [this writing] means.”
Mane insanın do Daniyalniy vod. Qiyğa paççahee mang'un do badal hı'ı, Belyteşassar ha'a. Mana k'orana ək'elynana, ats'alynana, geer ək'elikana, nyak'bı nen eyhenbıyiy eyhes əxəna, dağamne karbışde sirrılqa hixharas əxəna, alikkı-gikkiyke vuk'ul qığaahana insan ıxha. Eyhe, vasqa mana Daniyal qot'lecen, mang'veeyid vak'le maa'ad nenvayiy otk'un eyhesın.
13 So they [went and] brought me in. The king asked me, “You [must] be Daniel [RHQ]! [They told me that you are] one of those who was brought [here] from Judah by the previous king.
Manke paççahısqa Daniyal ayra'a, paççahee mang'uke qiyghanan: – Yizde paççah dekkee, Yahudeençe ögilqa gyapq'ır qabıyne çühüt'yaaşina dişde Daniyal ğu vor?
14 I have [also] heard that the spirit of the gods is in you, and that you are very wise and understand many things.
Zak'le yiğne hək'ee g'ayxhiyn, vaqa allahaaşin rı'h, nuraaniyvalla, ats'al, k'orana ək'el vobva.
15 My wise men and men who work magic have tried to read the writing on this wall and tell me what it means, but they are not able to do it.
Zasqa k'oran ək'elynanbıyiy sehirbazar abı, maa'ad hucooyiy otk'unva qətqı' eyhesva. Man nen eyhenenva manbışisse zak'le eyhes əxı' deş.
16 [Someone] told me that you can tell what dreams mean and explain things that are very difficult to understand. If you can read these words and tell me what they mean, [I] give you a purple robe [like I wear because I am the king], and I will put a gold chain around your neck. You will become a very important official in my kingdom; there will be only two others who will be more important than you will be.”
Yiğneme hək'ee zak'le g'ayxhiyn, ğu alikkı-gikkiyke vuk'ul yugba qığahava. Həşdemee vasse maa'ad otk'uniyn qətqı', maa'ad nenvayiy otk'un eyhes əxeene, yiğne tanalqa paççahaaşin karbı alya'as, gardanaqab k'ınəəğəyna tsep qaa'as. Yizde paççahiyvaleyir xhebır'esda insan ha'as.
17 I replied, “[I do not want] your gifts; keep them, or give them to someone else. But I will read for you the writing [on the wall], and I will tell you what it means.
Daniyalee paççahık'le eyhen: – Ğu helesın paybı vascad ixhe, helesva eyhen mukaafatbıd maa sang'us hele. Maa'ad otk'uniynıd zıcad qətqı' vak'le eyhesın.
18 (Your Majesty/O king), the Supreme God caused the man who was king before you, Nebuchadnezzar, to become a great ruler, who was greatly praised and honored.
Paççah, Allah-Ta'aalee yiğne dekkıs Navuxodonosorus paççahiyvalla, xəbvalla, guc, qıvaatsıvallaniy huvu.
19 Because God caused him to become [very] great, people of many [HYP] people-groups and nations and who spoke many different languages were very much afraid of him. He [commanded his soldiers to] kill those whom he wanted to be killed, and he (spared/allowed to live) those whom he wanted to spare. He honored those whom he wanted to honor, and he caused to be disgraced those whom he wanted to be disgraced.
Allahee mang'us huvuyne xəbvalike gırgın xalq'bı, milletbı, menne-menne mizyaaşil yuşan haa'anbı mang'ule qəvəyq'ən vuxha. Manava uvhumee, manbışde caneeqa zeze ooxha vuxha. Paççahıs gyapt'as vukkananbı gyabat'a, g'avkkas vukkanbı g'ookka, axtı qaa'as vukkananbı axtı qaa'a, avqa qaa'asınbıb avqa qaa'a vuxha.
20 But when he became very proud and stubborn [IDM], he was removed from being king [MTY]. People did not consider him to be glorious/great any more.
Mang'une yik'en zale ğayrı deşdava eyhemee, mang'vee q'ı't'y keççumee, mana paççahne taxtıle gyaqqana, xəbvallab xıleençe g'ooşena.
21 [His officials] sent him away in order that he would not be near [other] people. [God] caused him to have a mind like animals have. He lived among the wild donkeys. He ate grass like cows do, and dew from the sky caused his body to be damp/wet [each morning]. [He was like that] until he learned that the Supreme God is [really the one who] rules the kingdoms of this world, and that he appoints whomever he chooses to rule those kingdoms.
Mana insanaaşençer g'e'eşşena, mang'una ək'elib həyvanaaşina ək'el xhinnecab qooxhe. Mana əməleeşika axva ıxha, yatsın xhinneyib mang'vee ok' opxhan vuxha. Mang'un tanıd xəəne çiyin hoyğal ıxha. Allah Ta'aalee insanaaşin paççahiyvallabıd vuk'lek ıkkekkava qiyğa mang'ulqa hiyxhar. Mang'vee, Cus ıkkanar paççahiyvalina xərna ha'ana.
22 Now, Belshazzar, you have become the king. You [also] knew all those things, but you have not made yourself humble.
Vak'lemee, mang'une duxayk'le Belyşassarık'le man gırgın ats'a ıxha. Ğumee, Allahne ögil k'ıl qıxhesde cigee,
23 You have considered yourself to be greater than [God], the Lord of heaven. [So you have commanded your servants to] bring to you these sacred cups, [which were dedicated to the Supreme God, and which were taken] from his temple [in Jerusalem]. You and your officials and your wives and your (concubines/slave wives) have been drinking wine from these cups, while you have been praising [your own] gods—gods which are made of gold and silver and bronze and iron and wood and stone. [Those are gods] that cannot see, that cannot hear, and that do not know anything! You have not honored the God who gives you breath and who controls everything that happens to you.
ğucar ğu xəəne Xudavandayne ögil axtı qı'ı. Mang'une xaadın g'abbı vasqa allyı'ı ğunad, vas k'anebınbışed, yiğne yedaaşed, yiğne caariyebışed mançeençe çaxırbı ulyodğu. Ğu k'ınəəğəyke, nuk'rayke, yezake, yivayke, yiveke, g'ayeyke hav'une allahaaşilqa şukur hav'u. Mane allahaaşik'le g'iyxhed deş, g'eced deş, manbışik'le vuççudud ats'a deş. Vas nafas huvuna, ğu haa'ana gırgına işib vaats'ana Allah ğu axtıcar qı'ı deş.
24 So God sent that hand to write a message [for you].
Mançil-allad Mang'vee, xıl g'axuvu, man ok'anas alikkı.
25 This is the message that it wrote: ‘Mene, mene, tekel, parsin.’
Cabırıl invaniy otk'un vod: MENE, MENE, TEKEL, PARSİN.
26 This is what those words mean: Mene [means] ‘numbered/counted’. [That means that] God has been counting the days that you will rule, and he has [now] decided that you will not rule any more.
Otk'uninçina mə'na ina vob: MENE (qətqəs) – Allahee ğu paççahnan yiğbı qətqı', manbı ç'əvı'iynbı.
27 Tekel [means ‘weighed’. It is as though God] has weighed you on a scale, and you do not weigh what you should, [which means that you have not been doing what you should; you are not fit to be a king] [MET].
TEKEL (gyoorkas) – ğu terezyugul gyoorku geer sibıkra qarı.
28 Parsin [means ‘divided’. That means that God] has divided your kingdom. Some of it will be ruled by people from Media and some will be ruled by people from Persia.”
PARSİN (bit'al ha'as) – yiğna paççahiyvalla bit'al hav'u, Midiyabışisiy Farsbışis huvu.
29 Then Belshazzar [did what he had promised]. He put on me a purple robe [like the one he himself wore. He] put a gold chain around my neck. And he proclaimed that there would be only two others who would be more important than me in his kingdom.
Manke Belyşassarne əmrıka Daniyalılqa paççahaaşin tanalinbı alya'a, gardanaqa k'ınəəğəyna tsep qaa'a, mang'uke paççahiyvalina xhebır'esda insan hı'ıva ses adaççe.
30 But that same night [soldiers from Media entered the city and] killed Belshazzar, the King of Babylonia.
Manecar xəmde Baabilyna paççah Belyşassar g'ek'ana.
31 Darius, the King of Media, became the King [of Babylonia] when he was 62 years old.
Mang'une cigee yixhts'ale q'ölle sennana Midiyabışikena Dara donana paççah eyxhe.
