Daniel 5
1 [Several years later, ] Belshazzar [became the] king [of Babylon. One day] he invited 1,000 of his officers to a big feast, and he drank [a lot of] wine with them.
Baltassar rex fecit grande convivium optimatibus suis mille et unusquisque secundum suam bibebat aetatem
2 While he was drinking, he commanded [his servants] bring to him the gold and silver cups that the previous king, Nebuchadnezzar, had taken from the temple in Jerusalem. [He did that] because he wanted himself and his officials, his wives, and [even] his (concubines/slave wives) to drink from them, [making fun of the god that we Israelis worshiped].
Praecepit ergo iam temulentus ut afferrentur vasa aurea et argentea quae asportaverat Nabuchodonosor pater eius de templo quod fuit in Ierusalem ut biberent in eis rex et optimates eius uxoresque eius et concubinae
3 So his servants brought in [all] those gold cups, that had been taken [many years previously] from the temple of [the true] God in Jerusalem. Then the king and his officials and his wives and his slave wives drank [wine] from those cups.
Tunc allata sunt vasa aurea et argentea quae asportaverat de templo quod fuerat in Ierusalem et biberunt in eis rex et optimates eius uxores et concubinae illius
4 They drank to praise/honor their idols that were made of gold, silver, bronze, iron, and [even] wood and stone.
Bibebant vinum et laudabant deos suos aureos et argenteos aereos ferreos ligneosque et lapideos
5 Suddenly they saw a man’s hand writing on the plaster of the wall opposite the lampstand. The king also saw the hand as it was writing.
In eadem hora apparuerunt digiti quasi manus hominis scribentis contra candelabrum in superficie parietis aulae regiae et rex aspiciebat articulos manus scribentis
6 He became very frightened, and his face became pale/white. His knees started shaking, and his legs became very weak, with the result that he could not stand up.
Tunc facies regis commutata est et cogitationes eius conturbabant eum et compages renum eius solvebantur et genua eius ad seinvicem collidebantur
7 [Then] he shouted to summon the men who worked magic, the men who studied the stars, and the fortune-tellers. He said, “I will [greatly honor] any one of them who can read this writing and tell me what it means. I will give him a purple [robe like I wear because I am the king], and I will put a gold chain around his neck. He will become a very important official in my kingdom; there will be only two others who will be more important than he will be.”
Exclamavit itaque rex fortiter ut introducerent magos Chaldaeos et aruspices Et proloquens rex ait sapientibus Babylonis Quicumque legerit scripturam hanc et interpretationem eius manifestam mihi fecerit purpura vestietur et torquem auream habebit in collo et tertius in regno meo erit
8 But when all those wise men came in, none of them could read the writing, or tell him what it meant.
Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere nec interpretationem indicare regi
9 So King Belshazzar became more afraid. His face became [even] paler/whiter. And [all] his officials [who were there at the feast] did not know what to do.
Unde rex Baltassar satis conturbatus est et vultus illius immutatus est sed et optimates eius turbabantur
10 But when the mother of the king (OR, of the previous king) heard the king and his officials talking [loudly about what had happened], she entered the room where they were having the feast. She said [to Belshazzar], “(Your majesty/O King), I hope you will live for a long time! But do not be pale and afraid about this.
Regina autem pro re quae acciderat regi et optimatibus eius domum convivii ingressa est et proloquens ait Rex in aeternum vive non te conturbent cogitationes tuae neque facies tua immutetur
11 There is a man in your kingdom who has the spirit of the holy gods in him. When Nebuchadnezzar was ruling, they discovered that this man understood many things and was wise, just like the gods. The man who was king previously, Nebuchadnezzar, appointed him to be in charge of all the men [in Babylon] who worked magic, the men who worked sorcery, the men who studied the stars, and the fortune-tellers.
Est vir in regno tuo qui spiritum deorum sanctorum habet in se et in diebus patris tui scientia et sapientia inventae sunt in eo nam et rex Nabuchodonosor pater tuus principem magorum incantatorum Chaldaeorum et aruspicum constituit eum pater inquam tuus o rex
12 That man’s name is Daniel; the king gave him a [new] name, Belteshazzar. He is very intelligent and is able to know and understand many things. He is [even] able to tell the meaning of dreams, and explain riddles, and explain things that are very difficult to understand. Summon him, and he will tell you what [this writing] means.”
quia spiritus amplior et prudentia intelligentiaque et interpretatio somniorum et ostensio secretorum ac solutio ligatorum inventae sunt in eo hoc est in Daniele cui rex posuit nomen Baltassar nunc itaque Daniel vocetur et interpretationem narrabit
13 So they [went and] brought me in. The king asked me, “You [must] be Daniel [RHQ]! [They told me that you are] one of those who was brought [here] from Judah by the previous king.
Igitur introductus est Daniel coram rege Ad quem praefatus rex ait Tu es Daniel de filiis captivitatis Iudae quem adduxit pater meus rex de Iudaea
14 I have [also] heard that the spirit of the gods is in you, and that you are very wise and understand many things.
Audivi de te quoniam spiritum deorum habeas et scientia intelligentiaque ac sapientia ampliores inventae sunt in te
15 My wise men and men who work magic have tried to read the writing on this wall and tell me what it means, but they are not able to do it.
Et nunc introgressi sunt in conspectu meo sapientes magi ut scripturam hanc legerent et interpretationem eius indicarent mihi et nequiverunt sensum huius sermonis edicere
16 [Someone] told me that you can tell what dreams mean and explain things that are very difficult to understand. If you can read these words and tell me what they mean, [I] give you a purple robe [like I wear because I am the king], and I will put a gold chain around your neck. You will become a very important official in my kingdom; there will be only two others who will be more important than you will be.”
Porro ego audivi de te quod possis obscura interpretari et ligata dissolvere si ergo vales scripturam legere et interpretationem eius indicare mihi purpura vestieris et torquem auream circa collum tuum habebis et tertius in regno meo princeps eris
17 I replied, “[I do not want] your gifts; keep them, or give them to someone else. But I will read for you the writing [on the wall], and I will tell you what it means.
Ad quae respondens Daniel ait coram rege Munera tua sint tibi et dona domus tuae alteri da scripturam autem legam tibi rex et interpretationem eius ostendam tibi
18 (Your Majesty/O king), the Supreme God caused the man who was king before you, Nebuchadnezzar, to become a great ruler, who was greatly praised and honored.
O rex Deus altissimus regnum et magnificentiam gloriam et honorem dedit Nabuchodonosor patri tuo
19 Because God caused him to become [very] great, people of many [HYP] people-groups and nations and who spoke many different languages were very much afraid of him. He [commanded his soldiers to] kill those whom he wanted to be killed, and he (spared/allowed to live) those whom he wanted to spare. He honored those whom he wanted to honor, and he caused to be disgraced those whom he wanted to be disgraced.
Et propter magnificentiam quam dederat ei universi populi tribus et linguae tremebant et metuebant eum quos volebat interficiebat et quos volebat percutiebat et quos volebat exaltabat et quos volebat humiliabat
20 But when he became very proud and stubborn [IDM], he was removed from being king [MTY]. People did not consider him to be glorious/great any more.
Quando autem elevatum est cor eius et spiritus illius obfirmatus est ad superbiam depositus est de solio regni sui et gloria eius ablata est
21 [His officials] sent him away in order that he would not be near [other] people. [God] caused him to have a mind like animals have. He lived among the wild donkeys. He ate grass like cows do, and dew from the sky caused his body to be damp/wet [each morning]. [He was like that] until he learned that the Supreme God is [really the one who] rules the kingdoms of this world, and that he appoints whomever he chooses to rule those kingdoms.
et a filiis hominum eiectus est sed et cor eius cum bestiis positum est et cum onagris erat habitatio eius foenum quoque ut bos comedebat et rore caeli corpus eius infectum est donec cognosceret quod potestatem haberet Altissimus in regno hominum et quemcumque voluerit suscitabit super illud
22 Now, Belshazzar, you have become the king. You [also] knew all those things, but you have not made yourself humble.
Tu quoque filius eius Baltassar non humiliasti cor tuum cum scires haec omnia
23 You have considered yourself to be greater than [God], the Lord of heaven. [So you have commanded your servants to] bring to you these sacred cups, [which were dedicated to the Supreme God, and which were taken] from his temple [in Jerusalem]. You and your officials and your wives and your (concubines/slave wives) have been drinking wine from these cups, while you have been praising [your own] gods—gods which are made of gold and silver and bronze and iron and wood and stone. [Those are gods] that cannot see, that cannot hear, and that do not know anything! You have not honored the God who gives you breath and who controls everything that happens to you.
sed adversum Dominatorem caeli elevatus es et vasa domus eius allata sunt coram te et tu et optimates tui et uxores tuae et concubinae tuae vinum bibistis in eis deos quoque argenteos et aureos et aereos ferreos ligneosque et lapideos qui non vident neque audiunt neque sentiunt laudasti porro Deum qui habet flatum tuum in manu sua et omnes vias tuas non glorificasti
24 So God sent that hand to write a message [for you].
Idcirco ab eo missus est articulus manus quae scripsit hoc quod exaratum est
25 This is the message that it wrote: ‘Mene, mene, tekel, parsin.’
Haec est autem scriptura quae digesta est MANE THECEL PHARES
26 This is what those words mean: Mene [means] ‘numbered/counted’. [That means that] God has been counting the days that you will rule, and he has [now] decided that you will not rule any more.
Et haec est interpretatio sermonis MANE numeravit Deus regnum tuum et complevit illud
27 Tekel [means ‘weighed’. It is as though God] has weighed you on a scale, and you do not weigh what you should, [which means that you have not been doing what you should; you are not fit to be a king] [MET].
THECEL appensus es in statera et inventus es minus habens
28 Parsin [means ‘divided’. That means that God] has divided your kingdom. Some of it will be ruled by people from Media and some will be ruled by people from Persia.”
PHARES divisum est regnum tuum et datum est Medis et Persis
29 Then Belshazzar [did what he had promised]. He put on me a purple robe [like the one he himself wore. He] put a gold chain around my neck. And he proclaimed that there would be only two others who would be more important than me in his kingdom.
Tunc iubente rege indutus est Daniel purpura et circumdata est torques aurea collo eius et praedicatum est de eo quod haberet potestatem tertius in regno suo
30 But that same night [soldiers from Media entered the city and] killed Belshazzar, the King of Babylonia.
Eadem nocte interfectus est Baltassar rex Chaldaeus
31 Darius, the King of Media, became the King [of Babylonia] when he was 62 years old.
Et Darius Medus successit in regnum annos natus sexagintaduos
