Daniel 4
1 [Several years after] Nebuchadnezzar [started to rule, he sent this message] to [the people of] every nation and people-group and all language groups in his empire. [He wrote, ] “I wish/hope that everything is going very well with you!
UNebhukadinezari inkosi, kubo bonke abantu, izizwe, lezindimi, ezihlala emhlabeni wonke: Ukuthula kwenu kakwande!
2 I want you to know about [all] the wonderful miracles [DOU] that the Supreme God has performed for me.
Bekukuhle kimi ukuthi ngikwazise izibonakaliso lezimangaliso uNkulunkulu oPhezukonke azenze kimi.
3 He performs great miracles, and does wonderful things. His kingdom will last forever; his rule [over people] will never end.
Yeka ubukhulu bezibonakaliso zakhe, njalo yeka amandla ezimangaliso zakhe! Umbuso wakhe ungumbuso ongulaphakade, lokubusa kwakhe kungokwesizukulwana lesizukulwana.
4 I, Nebuchadnezzar, was living in my palace. I was living luxuriantly, and everything was going very well for me.
Mina, uNebhukadinezari, ngangonwabile endlini yami, ngahluma esigodlweni sami,
5 But one night I had a dream that caused me to be very afraid. I saw visions that terrified me as I lay on my bed.
ngabona iphupho elangesabisayo; lemicabango phezu kombheda wami, lemibono yekhanda lami kwangethusa.
6 So I summoned all the wise men in Babylon, in order that they would come and tell me what it meant.
Ngakho umlayo wenziwa yimi wokuthi kungeniswe phambi kwami bonke abahlakaniphileyo beBhabhiloni, ukuze bangazise ingcazelo yephupho.
7 All the men who worked magic, the fortune-tellers, the men who worked sorcery, and men who studied the stars came to me. I told them what I had dreamed, but they could not tell me what it meant.
Kwasekungena izanuse, izangoma, amaKhaladiya, labalumbi; ngasengikhuluma iphupho phambi kwabo, kodwa kabangazisanga ingcazelo yalo.
8 Finally, Daniel came to me, and I [decided to] tell him what I had dreamed. One of my officials had given him a new name, Belteshazzar, to honor my own god. I knew that the spirit of the holy gods was in him.
Kodwa ngasekucineni uDaniyeli wangena phambi kwami, obizo lakhe lalinguBeliteshazari, ngokwebizo likankulunkulu wami, lokukuye umoya wabonkulunkulu abangcwele; ngasengikhuluma iphupho phambi kwakhe, ngisithi:
9 So, [using the name that had been given to him], I said, ‘Belteshazzar, you are the most important of all my fortune-tellers. I know that the spirit of the holy gods is in you, and that you can reveal all mysteries. There is none that is too difficult for you. So, tell me what my dream means.
Wena Beliteshazari, nduna yezanuse, ngoba mina ngiyazi ukuthi umoya wabonkulunkulu abangcwele ukuwe, lokuthi kakulamfihlakalo leyodwa ekuhluphayo, ngitshela imibono yephupho lami engilibonileyo, lengcazelo yalo.
10 This is what I dreamed while I was lying on my bed: I saw a large tree [growing] in the middle of the land.
Yayinjalo imibono yekhanda lami embhedeni wami: Ngabona, khangela-ke, isihlahla phakathi komhlaba, lobude baso babubukhulu.
11 The tree was very strong and had grown very tall; [it seemed that] its top reached up to the sky, with the result that everyone in the world [HYP] could see it.
Isihlahla sakhula saba sikhulu, saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba sekucineni komhlaba wonke.
12 It had beautiful leaves, and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches. All the living creatures everywhere in the world got food from that tree.
Amahlamvu aso ayemahle, lesithelo saso sasisinengi, kwakukhona kiso ukudla kwabo bonke; inyamazana zeganga zaba lomthunzi ngaphansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso, layo yonke inyama yondliwa kiso.
13 While I was still lying on my bed, I saw another vision. In the vision I saw a holy angel coming down from heaven.
Ngabona emibonweni yekhanda lami embhedeni wami, khangela-ke, umlindi, ngitsho ongcwele, wehla evela emazulwini.
14 The angel shouted, “Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. Chase away the animals that are lying in the shade of the tree, and the birds that are in its branches.
Wamemeza ngamandla watsho njalo: Sigamuleni isihlahla, liqume izingatsha zaso, liphulule amahlamvu aso, lichithachithe izithelo zaso; izinyamazana kazisuke ngaphansi kwaso, lezinyoni ngasezingatsheni zaso.
15 But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump, and allow it to stay there with grass around it.”
Lanxa kunjalo tshiyani isidindi sempande zakhe emhlabathini, langebhanti lensimbi lethusi ohlazeni lwasendle; njalo kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana etshanini bomhlaba.
16 [That tree seems to have represented a man, because the angel also said], “Cause that man to live [out in the fields] among the animals and plants. Cause the dew from the sky to make his body damp [each morning]. Do not allow him to [continue to] have a mind like humans; instead, cause him to have a mind like animals have, for seven years.
Inhliziyo yakhe kayiphenduke ingabi ngeyomuntu, kayiphiwe inhliziyo yenyamazana; futhi kakwedlule phezu kwakhe izikhathi eziyisikhombisa.
17 The holy angels have decided what must happen. They want to inform everyone that the Supreme God rules over all the kingdoms in this world. He is the one who chooses who will rule these kingdoms. He [sometimes] allows very unimportant people to become rulers.”
Loludaba lungesimemezelo sabalindi, lesilayezelo ngelizwi labangcwele; ukuze abaphilayo bazi ukuthi oPhezukonke uyabusa embusweni wabantu, njalo awunike loba kukubani amthandayo, amise phezu kwawo ophansi ebantwini.
18 Belteshazzar, that is what I, King Nebuchadnezzar, saw in my dream. Now tell me what the dream means. No one else can tell me. [I asked] all the very wise men in my kingdom [to tell me] what it means, [but they were unable to do that]. But you can [tell me], because the spirit of the holy gods is in you.”
Leliphupho ngilibonile mina nkosi uNebhukadinezari. Wena-ke, Beliteshazari, yitsho ingcazelo yalo; ngoba bonke abahlakaniphileyo bombuso wami bengelakho ukungitshela ingcazelo; kodwa wena ulakho; ngoba umoya wabonkulunkulu abangcwele ukuwe.
19 I, whose [new] name was Belteshazzar, did not say anything for some time, [because] I was very worried/disturbed [about the meaning of the dream. Finally], the king said to me, “Belteshazzar, do not be afraid about the dream and about what it means.” I replied, “Sir, I wish that the events that were predicted in your dream would happen to your enemies, [and not to you].
Lapho uDaniyeli, obizo lakhe lalinguBeliteshazari, wamangala kakhulu okwesikhatshana, lemicabango yakhe yamkhathaza. Inkosi yaphendula, yathi: Beliteshazari, iphupho lengcazelo yalo kakungakukhathazi. UBeliteshazari waphendula wathi: Nkosi yami, iphupho kalibe kwabakuzondayo, lengcazelo yalo kuzo izitha zakho.
20 [In your dream/vision] you saw a very strong and very tall tree. It [seemed to] reach to the sky, [with the result that] everyone in the world could see it.
Isihlahla osibonileyo, esakhula saba sikhulu saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba semhlabeni wonke,
21 It had beautiful leaves and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches.
esimahlamvu aso ayemahle, lesithelo saso sisinengi, njalo kiso kulokudla kwabo bonke, lezinyamazana zeganga zahlala phansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso;
22 (Your majesty/O King), that tree [represents] you! You have become very powerful. [It is as though] your greatness reaches up to the sky, and you rule people all over the world.
singuwe, wena nkosi, osukhulile waba mkhulu waqina; ngoba ubukhulu bakho bukhulile, bafinyelela emazulwini, lombuso wakho ekucineni komhlaba.
23 [Then] you saw a holy angel coming down from heaven. That angel said, ‘Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump and [allow it to stay there] with grass around it. [Each morning] cause the dew from the sky to make this man, [who was represented by the tree], damp. Cause him to live in the fields with the animals for seven years.’
Njengalokho inkosi yabona umlindi, ngitsho ongcwele, esehla evela emazulwini owathi: Gamulani isihlahla lisichithe; kodwa litshiye isidindi sezimpande emhlabathini sibotshwe ngebhanti lensimbi lethusi ohlazeni lwasendle; kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana zeganga, kuze kwedlule izikhathi eziyisikhombisa phezu kwakhe.
24 (Your Majesty/O King), that is what your dream means. That is what the Supreme God has declared will happen to you.
Nansi ingcazelo, nkosi, njalo nansi isimemezelo soPhezukonke, esiza phezu kwenkosi yami, inkosi:
25 [Your advisors] will force you to live away from other people. You will live in the fields with the wild animals. You will eat grass like cows do, and dew from the sky will cause your [body] to be damp/wet [every morning]. You will live that way for seven years, until you learn that it is the Supreme God who rules over the kingdoms of the world, and he appoints the ones whom he chooses [to rule them].
Ukuthi bazakuxotsha ebantwini, lenhlalo yakho izakuba kanye lezinyamazana zeganga, bazakudlisa utshani njengezinkabi, bazakumanzisa ngamazolo amazulu, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
26 But the stump of the tree and its roots were left [in the ground]. That means that you will rule your kingdom again when you learn that it is God [MTY] who is [really] the ruler.
Njengalokho bathi kutshiywe isidindi sempande zesihlahla, umbuso wakho uzakuma kuwe, emva kokuthi ususazi ukuthi amazulu ayabusa.
27 (Your Majesty/O King), please do what I am telling you to do. Stop sinning, and do what is right. Turn away from your evil behavior. Act mercifully to poor people. If you do that, perhaps you will continue to be sucessful.”
Ngakho, nkosi, kasemukeleke kuwe iseluleko sami; wephule izono zakho ngokulunga, lobubi bakho ngokutshengisa isihawu kwabangabayanga, aluba kungaba lokwelulwa kokuthula kwakho.
28 But [the king refused to stop sinning. So what was predicted in the dream is] what happened to him.
Konke lokhu kwamehlela uNebhukadinezari inkosi.
29 Twelve months later, [one day] he was walking [on the flat roof] of his palace in Babylon.
Ekupheleni kwenyanga ezilitshumi lambili wayehambahamba phezu kwesigodlo sombuso weBhabhiloni.
30 As he [looked out over/across the city], he said [to those around him], “I have built this great [city of] Babylon to be the place where I rule! I have built it to display my own power, in order [to show people] my glory, to show them that I am very great!”
Inkosi yaphendula yathi: Kayisiyo yini le iBhabhiloni enkulu mina engiyakhe ukuba yindlu yombuso, ngamandla engalo yami, njalo ibe ludumo lobukhosi bami?
31 While he was still saying this, God [MTY] spoke from heaven and said, “King Nebuchadnezzar, this is what I am saying to you: You are no longer the ruler of this kingdom!
Ilizwi lisesemlonyeni wenkosi, kwawa ilizwi livela emazulwini lisithi: Wena nkosi Nebhukadinezari, kuyatshiwo kuwe ukuthi: Umbuso usukile kuwe.
32 [Your advisors] will force you to live away from [other] people. You will live in the fields with wild animals, and you will eat grass like cows do. You will live that way for seven years, until you learn that [it is] I, the Supreme God, who rules over the kingdoms of this world, and I appoint the ones whom I have chosen to rule them.”
Bazakuxotsha usuke ebantwini, lenhlalo yakho izakuba kanye lenyamazana zeganga, bazakudlisa utshani njengezinkabi, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
33 Immediately what [God] predicted happened. Nebuchadnezzar [became insane, so his advisors] forced him to live away from other people. He ate grass like cows [do], and dew from the sky caused his body to be damp/wet [every morning. He lived like that] until his hair was as long as eagles’ feathers, and his fingernails became like birds’ claws.
Ngalesosikhathi lolulutho lwagcwaliseka phezu kukaNebhukadinezari; wasexotshwa ebantwini, wadla utshani njengezinkabi, lomzimba wakhe wamanziswa ngamazolo amazulu, zaze inwele zakhe zakhula njengensiba zelinqe, lenzipho zakhe njengezenyoni.
34 “After those [seven] years ended, I, Nebuchadnezzar, looked up toward heaven, [and I acknowledged that what God said was true]. Then I could think correctly again. I praised and worshiped the Supreme God, and I honored him, the one who lives forever. He rules forever; his kingdom will never end.
Njalo ekupheleni kwezinsuku, mina Nebhukadinezari ngaphakamisela amehlo ami emazulwini, ngoba ukuqedisisa kwami kwabuyela kimi; ngasengibusisa oPhezukonke, ngamdumisa, ngamhlonipha yena ophila phakade, ngoba ukubusa kwakhe kuyikubusa okulaphakade, lombuso wakhe ungowesizukulwana lesizukulwana;
35 All the people in the world are very insignificant; we are not like him. He has the power to do whatever he wants to do, among the angels in heaven and among us people who live on the earth. [So] no one can stop him [SYN], and no one can [challenge him], saying to him, ‘Why [are you doing these things]?’
futhi bonke abahlali bomhlaba babalwa njengokungelutho, njalo wenza njengentando yakhe ebuthweni lamazulu lakubahlali bomhlaba; njalo kakho ongavimbela isandla sakhe, loba athi kuye: Wenzani?
36 When I was able to think correctly again, I was honored again, and I [was able to] rule my glorious/great kingdom again. My advisors came to me again [to talk about what should be done], and I became greater and more powerful than I was before.
Ngasona lesosikhathi ingqondo yami yabuyela kimi, futhi ngenxa yenkazimulo yombuso wami udumo lwami lokucwebezela kwami kwabuyela kimi; njalo abeluleki bami lezikhulu zami zangidinga; ngasengimiswa futhi embusweni wami; lobukhulu obudluleleyo bengezelelwa kimi.
37 Now I, Nebuchadnezzar, praise and honor [DOU] [God], the king who rules in heaven. All of his actions are just and right. And he is able to cause to become humble those who are proud, [like I was].”
Khathesi, mina, Nebhukadinezari, ngiyayidumisa ngiyiphakamise ngiyihloniphe iNkosi yamazulu, ngoba imisebenzi yayo yonke iliqiniso, lezindlela zayo ziyisahlulelo; lalabo abahamba ngokuzigqaja ilakho ukubathobisa.
