Daniel 4
1 [Several years after] Nebuchadnezzar [started to rule, he sent this message] to [the people of] every nation and people-group and all language groups in his empire. [He wrote, ] “I wish/hope that everything is going very well with you!
Inkosi uNebhukhadineza, Ezizweni zonke lebantwini benhlanga zonke abahlala emhlabeni wonke: Sengathi inganda kini inhlalakahle!
2 I want you to know about [all] the wonderful miracles [DOU] that the Supreme God has performed for me.
Kuyintokozo kimi ukulitshela ngezibonakaliso ezimangalisayo lezinkinga uNkulunkulu oPhezukonke angenzele zona.
3 He performs great miracles, and does wonderful things. His kingdom will last forever; his rule [over people] will never end.
Zinkulu kangakanani izibonakaliso zakhe,
4 I, Nebuchadnezzar, was living in my palace. I was living luxuriantly, and everything was going very well for me.
Mina, Nebhukhadineza, ngangisekhaya esigodlweni sami, nganelisiwe njalo ngikhomba ngophakathi.
5 But one night I had a dream that caused me to be very afraid. I saw visions that terrified me as I lay on my bed.
Ngehlelwa liphupho elangitshayisa uvalo. Ngathi ngilele embhedeni wami kwafika engqondweni yami izifanekiso lezibonakaliso ezangithuthumelisayo.
6 So I summoned all the wise men in Babylon, in order that they would come and tell me what it meant.
Ngasengilaya ukuthi zonke izihlakaniphi zaseBhabhiloni zilethwe phambi kwami ukuthi zingihlahlulele lelophupho.
7 All the men who worked magic, the fortune-tellers, the men who worked sorcery, and men who studied the stars came to me. I told them what I had dreamed, but they could not tell me what it meant.
Kwathi sebefikile omasalamusi, lezangoma, lezingcazi zezinkanyezi lezanuse ngazitshela lelophupho kodwa zehluleka ukungichasisela lona.
8 Finally, Daniel came to me, and I [decided to] tell him what I had dreamed. One of my officials had given him a new name, Belteshazzar, to honor my own god. I knew that the spirit of the holy gods was in him.
Ekucineni uDanyeli wafika kimi ngamtshela ngephupho lelo. (Uthiwa nguBhelitheshazari, ngokuphathelene lebizo likankulunkulu wami, njalo umoya wabonkulunkulu abangcwele uphakathi kwakhe.)
9 So, [using the name that had been given to him], I said, ‘Belteshazzar, you are the most important of all my fortune-tellers. I know that the spirit of the holy gods is in you, and that you can reveal all mysteries. There is none that is too difficult for you. So, tell me what my dream means.
Ngathi kuye, Bhelitheshazari, nduna yabomasalamusi, ngiyazi ukuthi umoya wabonkulunkulu abangcwele uphakathi kwakho, njalo kakukho okuyinkinga kuwe. Nanti iphupho lami; ngihlahlulela lona.
10 This is what I dreamed while I was lying on my bed: I saw a large tree [growing] in the middle of the land.
Yile imibono eyangivelelayo ngilele embhedeni wami: Ngakhangela, ngabona kumi phambi kwami isihlahla phakathi komango. Ubude baso babule.
11 The tree was very strong and had grown very tall; [it seemed that] its top reached up to the sky, with the result that everyone in the world [HYP] could see it.
Isihlahla sakhula saba sikhulu saqina, isiqongo saso sakhotha umkhathi; sasibonakala lasemikhawulweni yomhlaba.
12 It had beautiful leaves, and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches. All the living creatures everywhere in the world got food from that tree.
Amahlamvu aso ayebukeka, izithelo zaso zinengi kuso kukhona ukudla kwakho konke. Ngaphansi kwaso izinyamazana zeganga zafumana isiphephelo lezinyoni zemoyeni zazihlala emagatsheni aso; zonke izidalwa zisongiwa kuso.
13 While I was still lying on my bed, I saw another vision. In the vision I saw a holy angel coming down from heaven.
Ezibonakalisweni ezeza ngilele embhedeni wami, ngakhangela, ngabona khonapho phambi kwami kulesithunywa, singongcwele, sisehla sisuka ezulwini.
14 The angel shouted, “Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. Chase away the animals that are lying in the shade of the tree, and the birds that are in its branches.
Samemeza ngelizwi elikhulu sathi: Gamulelani phansi isihlahla licakaze amagatsha aso; liwaphundle amahlamvu aso lihlakaze izithelo zaso. Yekelani izinyamazana zibaleke ngaphansi kwaso kanye lezinyoni emagatsheni aso.
15 But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump, and allow it to stay there with grass around it.”
Kodwa akuthi isidindi saso kanye lempande zakhona kusale kugxumekile emhlabathini phakathi kotshani beganga, kubotshiwe ngensimbi langethusi. Kagxanxwe ngamazolo avela phezulu, njalo kahlale lezinyamazana phakathi kwezihlahla zeganga.
16 [That tree seems to have represented a man, because the angel also said], “Cause that man to live [out in the fields] among the animals and plants. Cause the dew from the sky to make his body damp [each morning]. Do not allow him to [continue to] have a mind like humans; instead, cause him to have a mind like animals have, for seven years.
Ingqondo yakhe kayiguqulwe isuke ebuntwini, aphiwe ingqondo yenyamazana, kuze kudlule iminyaka eyisikhombisa.
17 The holy angels have decided what must happen. They want to inform everyone that the Supreme God rules over all the kingdoms in this world. He is the one who chooses who will rule these kingdoms. He [sometimes] allows very unimportant people to become rulers.”
“‘Isinqumo lesi sibikwa yizithunywa, zona ezingcwele yizo ezimemezela lesi isigwebo, ukuze kuthi abaphilayo bazi ukuthi oPhezukonke unguThixo yemibuso yabantu njalo uyabanikela loba kukubani amfunayo futhi enze babuswe ngumuntukazana.’
18 Belteshazzar, that is what I, King Nebuchadnezzar, saw in my dream. Now tell me what the dream means. No one else can tell me. [I asked] all the very wise men in my kingdom [to tell me] what it means, [but they were unable to do that]. But you can [tell me], because the spirit of the holy gods is in you.”
Yilo iphupho engibe lalo mina inkosi uNebhukhadineza. Manje-ke Bhelitheshazari, ngitshela ukuthi litshoni, ngoba kasikho isihlakaniphi embusweni wami esingangihlahlulela lona. Kodwa wena ungakwenza, ngoba umoya wabonkulunkulu abangcwele uphakathi kwakho.”
19 I, whose [new] name was Belteshazzar, did not say anything for some time, [because] I was very worried/disturbed [about the meaning of the dream. Finally], the king said to me, “Belteshazzar, do not be afraid about the dream and about what it means.” I replied, “Sir, I wish that the events that were predicted in your dream would happen to your enemies, [and not to you].
Yikho uDanyeli (njalo othiwa nguBhelitheshazari) wakhathazeka kakhulu okwesikhathi esithile, imicabango yakhe yamethusa. Yikho inkosi yasisithi, “Bhelitheshazari, ungethuswa liphupho lelo kumbe yincazelo yalo.” UBhelitheshazari waphendula wathi, Nkosi yami, sengathi ngabe iphupho lelo liqonde labo abayizitha zakho lengcazelo yalo ikhomba labo abakuzondayo!
20 [In your dream/vision] you saw a very strong and very tall tree. It [seemed to] reach to the sky, [with the result that] everyone in the world could see it.
Isihlahla osibonileyo, esakhula saba sikhulu saqina, isiqongo saso sikhotha isibhakabhaka size sibonakale emhlabeni wonke,
21 It had beautiful leaves and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches.
silamahlamvu abukekayo lezithelo ezinengi, sisipha ukudla kukho konke, siphe isiphephelo izinyamazana zeganga, emagatsheni aso silezindawo zezidleke zezinyoni zemoyeni,
22 (Your majesty/O King), that tree [represents] you! You have become very powerful. [It is as though] your greatness reaches up to the sky, and you rule people all over the world.
wena, Oh nkosi, uyilesosihlahla! Usube mkhulu waba lamandla; ubukhulu bakho sebandile sebuze buthinta isibhakabhaka, lombuso wakho usufinyelela ezindaweni ezikude ezomhlaba.
23 [Then] you saw a holy angel coming down from heaven. That angel said, ‘Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump and [allow it to stay there] with grass around it. [Each morning] cause the dew from the sky to make this man, [who was represented by the tree], damp. Cause him to live in the fields with the animals for seven years.’
“Wena, Oh nkosi, wabona isithunywa, sona esingcwele, sisehla sivela ezulwini sisithi, ‘Sigamuleleni phansi isihlahla lisicakaze, kodwa litshiye isidindi, sibotshiwe ngensimbi langethusi, siphakathi kotshani beganga, impande zaso zisale emhlabathini. Kagxanxwe ngamazolo aphezulu; kaphile njengezinyamazana zeganga kuze kudlule iminyaka eyisikhombisa.’
24 (Your Majesty/O King), that is what your dream means. That is what the Supreme God has declared will happen to you.
Nansi ingcazelo, Oh nkosi, njalo lesi yisimiso soPhezukonke asimisele umhlekazi wami inkosi:
25 [Your advisors] will force you to live away from other people. You will live in the fields with the wild animals. You will eat grass like cows do, and dew from the sky will cause your [body] to be damp/wet [every morning]. You will live that way for seven years, until you learn that it is the Supreme God who rules over the kingdoms of the world, and he appoints the ones whom he chooses [to rule them].
Uzaxotshwa ebantwini uyehlala lezinyamazana zeganga: uzakudla utshani njengezinkomo, ugxanxwe ngamazolo aphezulu. Kuzakudlula iminyaka eyisikhombisa uze uvume ukuthi oPhezukonke uyabusa phezu kwemibuso yabantu ayinika ingqe ngulowo amthandayo.
26 But the stump of the tree and its roots were left [in the ground]. That means that you will rule your kingdom again when you learn that it is God [MTY] who is [really] the ruler.
Umlayo wokutshiya isidindi kanye lezimpande zaso utsho ukuthi umbuso wakho uzabuyiselwa kuwe nxatshana usuvuma ukuthi iZulu liyabusa.
27 (Your Majesty/O King), please do what I am telling you to do. Stop sinning, and do what is right. Turn away from your evil behavior. Act mercifully to poor people. If you do that, perhaps you will continue to be sucessful.”
Ngakho-ke, Oh nkosi, kuhle ukuthi wamukele ukucebisa kwami: Yekela izono zakho wenze okulungileyo, lobubi bakho ube lomusa kwabancindezelweyo. Lapho-ke mhlawumbe ukuphumelela kwakho kungaqhubeka.”
28 But [the king refused to stop sinning. So what was predicted in the dream is] what happened to him.
Konke lokhu kwenzakala enkosini uNebhukhadineza.
29 Twelve months later, [one day] he was walking [on the flat roof] of his palace in Babylon.
Sekudlule izinyanga ezilitshumi lambili, inkosi ihambahamba ephahleni lwesigodlo saseBhabhiloni,
30 As he [looked out over/across the city], he said [to those around him], “I have built this great [city of] Babylon to be the place where I rule! I have built it to display my own power, in order [to show people] my glory, to show them that I am very great!”
yathi, “Kakusilo yini iBhabhiloni leli engalakha laba ngumuzi wobukhosi bami na?”
31 While he was still saying this, God [MTY] spoke from heaven and said, “King Nebuchadnezzar, this is what I am saying to you: You are no longer the ruler of this kingdom!
Kwathi amazwi la elokhu esesemlonyeni wakhe kwehla ilizwi livela ezulwini lathi, “Nanku osukunqunyelwe, nkosi Nebhukhadineza: Amandla akho obukhosi asesusiwe kuwe.
32 [Your advisors] will force you to live away from [other] people. You will live in the fields with wild animals, and you will eat grass like cows do. You will live that way for seven years, until you learn that [it is] I, the Supreme God, who rules over the kingdoms of this world, and I appoint the ones whom I have chosen to rule them.”
Uzaxotshwa ebantwini uyehlala lezinyamazana zeganga; uzakudla utshani njengezinkomo. Kuzadlula iminyaka eyisikhombisa uze uvume ukuthi oPhezukonke uyabusa phezu kwemibuso yabantu ayiphe ingqe ngubani ngokuthanda kwakhe.”
33 Immediately what [God] predicted happened. Nebuchadnezzar [became insane, so his advisors] forced him to live away from other people. He ate grass like cows [do], and dew from the sky caused his body to be damp/wet [every morning. He lived like that] until his hair was as long as eagles’ feathers, and his fingernails became like birds’ claws.
Masinyane nje okwakutshiwo ngoNebhukhadineza kwagcwaliseka. Waxotshwa ebantwini wadla utshani njengezinkomo. Umzimba wakhe wagxanxwa ngamazolo aphezulu, inwele zakhe zakhula njengezinsiba zengqungqulu, kwathi inzipho zakhe zaba njengenkumba zenyoni.
34 “After those [seven] years ended, I, Nebuchadnezzar, looked up toward heaven, [and I acknowledged that what God said was true]. Then I could think correctly again. I praised and worshiped the Supreme God, and I honored him, the one who lives forever. He rules forever; his kingdom will never end.
Ekupheleni kwalesosikhathi, mina, Nebhukhadineza, ngaphakamisela amehlo ami ezulwini, ingqondo yami yabuya. Ngasengimdumisa oPhezukonke; ngambabaza, ngambonga yena ohlezi kuze kube phakade.
35 All the people in the world are very insignificant; we are not like him. He has the power to do whatever he wants to do, among the angels in heaven and among us people who live on the earth. [So] no one can stop him [SYN], and no one can [challenge him], saying to him, ‘Why [are you doing these things]?’
Imihlobo yonke yabantu bomhlaba
36 When I was able to think correctly again, I was honored again, and I [was able to] rule my glorious/great kingdom again. My advisors came to me again [to talk about what should be done], and I became greater and more powerful than I was before.
Ngasonalesosikhathi ingqondo yami yabuya, udumo lwami lenkazimulo yami kwabuyiswa kimi ukusekela ubukhosi bombuso wami. Abeluleki bami lezikhulu zami bangidinga bangibuyisela esihlalweni sami sobukhosi, ngase ngisiba mkhulu kulakuqala.
37 Now I, Nebuchadnezzar, praise and honor [DOU] [God], the king who rules in heaven. All of his actions are just and right. And he is able to cause to become humble those who are proud, [like I was].”
Ngakho-ke mina, Nebhukhadineza, ngiyayidumisa njalo ngiyayibabaza, ngiyiphakamise iNkosi yezulu, ngoba konke ekwenzayo kuqondile futhi lezindlela zayo zonke zilungile. Njalo bonke abazigqajayo iyabathobisa.
