Daniel 4
1 [Several years after] Nebuchadnezzar [started to rule, he sent this message] to [the people of] every nation and people-group and all language groups in his empire. [He wrote, ] “I wish/hope that everything is going very well with you!
Mfumu Nebukadinezara anatumiza mawu awa kwa anthu a mitundu yonse, ndi chiyankhulo chilichonse, amene amakhala pa dziko lonse lapansi: Mtendere uchuluke pakati panu!
2 I want you to know about [all] the wonderful miracles [DOU] that the Supreme God has performed for me.
Chandikomera kukuwuzani zizindikiro zozizwitsa ndi zodabwitsa zimene Mulungu Wammwambamwamba wandichitira.
3 He performs great miracles, and does wonderful things. His kingdom will last forever; his rule [over people] will never end.
Zizindikiro zake ndi zazikulu,
4 I, Nebuchadnezzar, was living in my palace. I was living luxuriantly, and everything was going very well for me.
Ine Nebukadinezara, ndinali kwathu mʼnyumba yanga yaufumu, mwa mtendere ndipo ndinali wokhutitsidwa.
5 But one night I had a dream that caused me to be very afraid. I saw visions that terrified me as I lay on my bed.
Ndili chigonere pa bedi langa, ndinalota maloto amene anandichititsa mantha. Zinthu ndi masomphenya zimene ndinaziona zinandiopsa.
6 So I summoned all the wise men in Babylon, in order that they would come and tell me what it meant.
Choncho ndinalamula kuti anthu onse a nzeru a ku Babuloni abwere pa maso panga kunditanthauzira malotowo.
7 All the men who worked magic, the fortune-tellers, the men who worked sorcery, and men who studied the stars came to me. I told them what I had dreamed, but they could not tell me what it meant.
Pamene amatsenga, owombeza, alawuli ndi amawula anabwera, ndinawafotokozera maloto, koma sanathe kunditanthauzira.
8 Finally, Daniel came to me, and I [decided to] tell him what I had dreamed. One of my officials had given him a new name, Belteshazzar, to honor my own god. I knew that the spirit of the holy gods was in him.
Potsiriza, anabwera Danieli uja amatchedwa Belitesezara, potsata dzina la mulungu wanga, ndipo mzimu wa milungu yoyera uli mwa iye. Iyeyu ndinamufotokozera malotowo.
9 So, [using the name that had been given to him], I said, ‘Belteshazzar, you are the most important of all my fortune-tellers. I know that the spirit of the holy gods is in you, and that you can reveal all mysteries. There is none that is too difficult for you. So, tell me what my dream means.
Ndinati, “Belitesezara, mkulu wa amatsenga, ndikudziwa kuti mzimu wa milungu yoyera uli mwa iwe, ndipo palibe chinsinsi chomwe sungachidziwe. Awa ndi maloto anga; unditanthauzire.
10 This is what I dreamed while I was lying on my bed: I saw a large tree [growing] in the middle of the land.
Awa ndi masomphenya amene ine ndinaona pamene ndinali kugona pa bedi: Ndinaona, mtengo wautali kwambiri utayima pakati pa dziko lapansi.
11 The tree was very strong and had grown very tall; [it seemed that] its top reached up to the sky, with the result that everyone in the world [HYP] could see it.
Mtengowo unakula ndi kulimba ndipo msonga yake inafika mpaka mlengalenga; umaonekera pa dziko lonse lapansi.
12 It had beautiful leaves, and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches. All the living creatures everywhere in the world got food from that tree.
Masamba ake anali okongola, zipatso zinali zochuluka, ndipo mu mtengomo munali chakudya chokwanira anthu onse. Zirombo zakuthengo zimapeza mthunzi mʼmunsi mwake, ndipo mbalame zamlengalenga zimakhala pa nthambi zake: Cholengedwa chilichonse chinkadya za mu mtengowu.
13 While I was still lying on my bed, I saw another vision. In the vision I saw a holy angel coming down from heaven.
“Ndikanali chigonere ndinaona mʼmasomphenya mngelo atayima pamaso panga, woyera, atatsika kuchokera kumwamba.
14 The angel shouted, “Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. Chase away the animals that are lying in the shade of the tree, and the birds that are in its branches.
Anayankhula mofuwula kuti, ‘Gwetsa mtengo ndi kusadza nthambi zake; yoyola masamba ake kuti nyama zakuthengo zithawe pa mthunzi pake ndi mbalame zithawe pa nthambi zake.
15 But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump, and allow it to stay there with grass around it.”
Koma musiye tsinde ndi mizu yake mʼnthaka. Tsindelo mulimange maunyolo a chitsulo ndi mkuwa, zikhalebe mʼnthaka, nʼkudya udzu mʼmunda. “‘Mumulole iye anyowe ndi mame akumwamba, ndipo iye akhale ndi nyama pakati pa zomera za mʼnthaka.
16 [That tree seems to have represented a man, because the angel also said], “Cause that man to live [out in the fields] among the animals and plants. Cause the dew from the sky to make his body damp [each morning]. Do not allow him to [continue to] have a mind like humans; instead, cause him to have a mind like animals have, for seven years.
Maganizo ake a umunthu asinthidwe ndipo apatsidwe maganizo a nyama ya kuthengo, mpaka zaka zisanu ndi ziwiri zitadutsa.
17 The holy angels have decided what must happen. They want to inform everyone that the Supreme God rules over all the kingdoms in this world. He is the one who chooses who will rule these kingdoms. He [sometimes] allows very unimportant people to become rulers.”
“‘Angelo oyera ndiwo akutsimikiza chilangochi. Tsono anthu adziwe kuti Mulungu Wammwambamwamba ali ndi mphamvu yolamulira maufumu onse, ndipo amawapereka kwa aliyense akumufuna, ngakhale munthu wamba kuti alamulire.’
18 Belteshazzar, that is what I, King Nebuchadnezzar, saw in my dream. Now tell me what the dream means. No one else can tell me. [I asked] all the very wise men in my kingdom [to tell me] what it means, [but they were unable to do that]. But you can [tell me], because the spirit of the holy gods is in you.”
“Amenewa ndi maloto amene ine, mfumu Nebukadinezara, ndinalota. Tsopano Belitesezara, undifotokozere tanthauzo lake, popeza palibe mwa anthu anzeru a mu ufumu wanga amene angathe kunditanthauzira. Koma iwe ukhoza, chifukwa mzimu wa milungu yoyera uli mwa iwe.”
19 I, whose [new] name was Belteshazzar, did not say anything for some time, [because] I was very worried/disturbed [about the meaning of the dream. Finally], the king said to me, “Belteshazzar, do not be afraid about the dream and about what it means.” I replied, “Sir, I wish that the events that were predicted in your dream would happen to your enemies, [and not to you].
Pamenepo Danieli, amene amatchedwa Belitesezara, anavutika mu mtima kwambiri kwa kanthawi, ndipo anasautsidwa mʼmaganizo ake. Choncho mfumu inati, “Belitesezara usalole malotowa kapena tanthauzo lake likuopse.” Belitesezara anayankha kuti, “Mbuye wanga, ndikanakonda malotowa akanakhudza adani anu okha, ndi tanthauzo lake kwa iwo okusautsani!
20 [In your dream/vision] you saw a very strong and very tall tree. It [seemed to] reach to the sky, [with the result that] everyone in the world could see it.
Mtengo munawuona uja, umene unkakulirakulira kwambiri ndi kulimba, ndi msonga yake inafika mlengalenga, ndi kuonekera ku dziko lonse lapansi,
21 It had beautiful leaves and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches.
mtengo umene masamba ake anali okongola ndiponso unali ndi zipatso zochuluka zokwanira kudya anthu onse a dziko lapansi. Mtengowu unkapereka mthunzi ku zirombo zonse zakuthengo, ndipo mbalame zamlengalenga zinayika zisa pa nthambi zake.
22 (Your majesty/O King), that tree [represents] you! You have become very powerful. [It is as though] your greatness reaches up to the sky, and you rule people all over the world.
Inu mfumu, ndinu mtengo umenewo! Inu mwakhala wamkulu ndi wamphamvu; ukulu wanu wakula mpaka wakhudza mlengalenga, ndipo ufumu wanu wafika mpaka ku malo akutali a dziko lapansi.
23 [Then] you saw a holy angel coming down from heaven. That angel said, ‘Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump and [allow it to stay there] with grass around it. [Each morning] cause the dew from the sky to make this man, [who was represented by the tree], damp. Cause him to live in the fields with the animals for seven years.’
“Inu mfumu munaona mthenga woyera, akuchokera kumwamba ndipo anati, ‘Gwetsani mtengo ndipo muwuwononge, koma musiye tsinde ndi mizu yake. Tsindelo mulimange ndi unyolo wa chitsulo ndi mkuwa ndipo mulisiye pakati pa udzu wa mʼmunda. Mulole kuti linyowe ndi mame akumwamba. Likhale ngati nyama zakuthengo, mpaka zaka zidutse zisanu ndi ziwiri.’
24 (Your Majesty/O King), that is what your dream means. That is what the Supreme God has declared will happen to you.
“Tanthauzo lake ndi ili mfumu, izi ndi zimene Mulungu Wammwambamwamba watsimikiza kuti zikugwereni mbuye wanga mfumu:
25 [Your advisors] will force you to live away from other people. You will live in the fields with the wild animals. You will eat grass like cows do, and dew from the sky will cause your [body] to be damp/wet [every morning]. You will live that way for seven years, until you learn that it is the Supreme God who rules over the kingdoms of the world, and he appoints the ones whom he chooses [to rule them].
Inu mudzachotsedwa pakati pa anthu ndipo mudzakhala ndi nyama zakuthengo; mudzadya udzu monga ngʼombe ndi kunyowa ndi mame akumwamba. Zaka zisanu ndi ziwiri zidzadutsa mpaka mudzavomereze kuti Mulungu Wammwambamwamba ndiye mwini ulamuliro pa ma ufumu a anthu, ndipo amawapereka kwa aliyense amene Iye wafuna.
26 But the stump of the tree and its roots were left [in the ground]. That means that you will rule your kingdom again when you learn that it is God [MTY] who is [really] the ruler.
Lamulo losiya tsinde la mtengo ndi mizu yake litanthauza kuti ufumu wanu udzabwezeredwa kwa inu mukadzavomereza kuti Mulungu ndiye amalamulira.
27 (Your Majesty/O King), please do what I am telling you to do. Stop sinning, and do what is right. Turn away from your evil behavior. Act mercifully to poor people. If you do that, perhaps you will continue to be sucessful.”
Nʼchifukwa chake mfumu, chikukomereni kulandira malangizo anga: Lekani machimo ndipo muzichita zabwino, lekani mphulupulu zanu ndipo muzikomera mtima anthu opsinjika. Nʼkutheka kuti mtendere wanu udzapitirira.”
28 But [the king refused to stop sinning. So what was predicted in the dream is] what happened to him.
Zonsezi zinamuchitikira mfumu Nebukadinezara.
29 Twelve months later, [one day] he was walking [on the flat roof] of his palace in Babylon.
Itapita miyezi khumi ndi iwiri, pamene mfumu inkayenda pa denga la nyumba ya ufumu ya ku Babuloni,
30 As he [looked out over/across the city], he said [to those around him], “I have built this great [city of] Babylon to be the place where I rule! I have built it to display my own power, in order [to show people] my glory, to show them that I am very great!”
iye anati, “Kodi Babuloni si mzinda wamphamvu ndi wokongola umene ndinamanga ndi mphamvu zanga ngati nyumba yanga yaufumu, kuonetsera ulemerero wa ufumu wanga?”
31 While he was still saying this, God [MTY] spoke from heaven and said, “King Nebuchadnezzar, this is what I am saying to you: You are no longer the ruler of this kingdom!
Akuyankhulabe izi mawu anamveka kuchokera kumwamba kuti, “Imvani izi, mfumu Nebukadinezara: Ufumu wako wachotsedwa.
32 [Your advisors] will force you to live away from [other] people. You will live in the fields with wild animals, and you will eat grass like cows do. You will live that way for seven years, until you learn that [it is] I, the Supreme God, who rules over the kingdoms of this world, and I appoint the ones whom I have chosen to rule them.”
Udzachotsedwa pakati pa anthu ndipo udzakhala ndi zirombo zakuthengo; udzadya udzu monga ngʼombe. Zaka zisanu ndi ziwiri zidzadutsa mpaka iwe utavomereza kuti Wammwambamwamba ndiye mwini ulamuliro pa maufumu a anthu ndipo amawupereka kwa aliyense amene iye afuna.”
33 Immediately what [God] predicted happened. Nebuchadnezzar [became insane, so his advisors] forced him to live away from other people. He ate grass like cows [do], and dew from the sky caused his body to be damp/wet [every morning. He lived like that] until his hair was as long as eagles’ feathers, and his fingernails became like birds’ claws.
Nthawi yomweyo zonse zimene zinanenedwa zokhudza Nebukadinezara zinakwaniritsidwa. Iye anachotsedwa pakati pa anthu ndipo ankadya udzu ngati ngʼombe. Thupi lake linanyowa ndi mame akumwamba mpaka tsitsi lake linakula ngati nthenga za chiwombankhanga ndi zikhadabo ngati zikhadabo za mbalame.
34 “After those [seven] years ended, I, Nebuchadnezzar, looked up toward heaven, [and I acknowledged that what God said was true]. Then I could think correctly again. I praised and worshiped the Supreme God, and I honored him, the one who lives forever. He rules forever; his kingdom will never end.
Pomaliza pa zaka zimenezo ine, Nebukadinezara ndinakweza maso anga kumwamba, ndipo nzeru zanga zinabwereramo. Kenaka ndinatamanda Wammwambamwamba; ndinamupatsa ulemu ndi kumulemekeza Iye amene akhala nthawi zonse.
35 All the people in the world are very insignificant; we are not like him. He has the power to do whatever he wants to do, among the angels in heaven and among us people who live on the earth. [So] no one can stop him [SYN], and no one can [challenge him], saying to him, ‘Why [are you doing these things]?’
Anthu onse a dziko lapansi
36 When I was able to think correctly again, I was honored again, and I [was able to] rule my glorious/great kingdom again. My advisors came to me again [to talk about what should be done], and I became greater and more powerful than I was before.
Pa nthawi yomweyo nzeru zanga zinabwereramo. Ndinalandiranso ulemu wanga ndi ufumu wanga. Nduna ndi akalonga anga anandilandiranso. Ndipo anandibwezera ufumu wanga ndi kukhalanso wamphamvu kuposa kale.
37 Now I, Nebuchadnezzar, praise and honor [DOU] [God], the king who rules in heaven. All of his actions are just and right. And he is able to cause to become humble those who are proud, [like I was].”
Tsopano ine Nebukadinezara, ndikutamanda, kukweza ndi kulemekeza Mfumu yakumwamba chifukwa zonse zimene amachita ndi zoyenera ndipo njira zake zonse ndi zachilungamo. Ndipo onse amene amayenda modzikuza adzawatsitsa.
