Daniel 2
1 [One night] during the second year that Nebuchadnezzar ruled, he had a dream. The dream worried him very much; and [as a result] he could not sleep.
In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
2 [The next morning] he summoned his men who worked magic, fortune-tellers, those who worked sorcery, and those who studied the stars. [Because he had forgotten what he had dreamed, ] he insisted that they tell him what he had dreamed. As they stood there in front of the king,
Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
3 he said, “I had a dream [last night] that worries me. [Tell me what I dreamed, because] I want to know what the dream [means].”
And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
4 The men who studied the stars replied to the king, speaking in the Aramaic [language]. They said, “King Nebuchadnezzar, we hope that you will live a long time! Tell us what you dreamed, and [then] we will tell you what it means!”
And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
5 But the king replied, “I have firmly decided that you must tell me the dream, and [also tell me] what it means. If you do not do that, I will [order my soldiers to] cut you into pieces, and to cause your houses to become only piles of stones!
And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
6 But if you tell me what I dreamed and what it means, I will reward you. I will give you wonderful gifts and greatly honor you. So tell me what I dreamed and what it means!”
Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
7 But again they said, “Tell us what you dreamed, and [then] we will tell you what it means.”
Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
8 The king replied, “I know that you are just trying to get more time, because you know that I will do to you what I said that I would do.
The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
9 If you do not tell me what I dreamed, you will be punished. [I think that] you have all agreed to tell me lies and [other] wicked things, because you hope that I will change ([my mind/what I am thinking]). But tell me the dream, and [then] I will know that you can [also] tell me what it means.”
Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
10 The men who studied the stars replied, “There is no one on the earth who can do what you ask! There is no king, [even] a great and mighty king, who has [ever] asked his men who work magic or his fortune-tellers or men who study the stars to do something like that!
Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
11 What you are asking [us to do] is impossible. Only the gods can tell you what you dreamed, and they do not live among us!”
For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
12 The king was very angry when he heard that, so he commanded [his soldiers] that they execute all such wise men in Babylon.
And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
13 And because of what the king commanded, they sent some men to find me and my [three] friends, to execute us [also].
And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
14 Arioch, the commander of the king’s guards, came to kill us. But I spoke to him very wisely and tactfully/skillfully.
Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
15 I asked Arioch, “Why has the king made such a harsh/terrible decree?” So Arioch told me all that had happened [because of the king’s dream].
And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
16 I [immediately] went to talk to the king and requested that the king give me some time, so that I could find out [what the dream was and] what the dream meant.
Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
17 Then I went home, and I told my friends, Hananiah, Mishael, and Azariah, what had happened.
And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
18 I urged them to ask God, who lives/rules in heaven, to have mercy on us by telling us the secret [meaning of what the king dreamed], in order that we and the other wise men in Babylon would not be executed.
hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
19 And that night [God] gave to me a vision in which he revealed the secret. Then I praised God,
Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
20 saying, “We should praise God [MTY] forever, because [only] he truly is wise and powerful.
The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
21 He determines what events will happen through the years. He removes [some] kings and gives their authority to [new] kings. He is the one who causes people to become wise and enables those who study to understand [many] things.
and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
22 He reveals things that are very mysterious; he is surrounded by light, but he knows things that are hidden [as though they were] in the darkness.
he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
23 God, whom my ancestors [worshiped], I thank you and I praise you, because you have caused me to be wise and made me strong. You have told me what my friends and I asked you to tell us; and you have revealed to us what the king demanded to know.”
God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
24 Then I went to Arioch, the man whom the king had appointed to execute the wise men in Babylon. I said to him, “Do not kill those wise men. Take me to the king, and I will tell him what his dream means.”
Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
25 So Arioch quickly took me to the king. He said to the king, “I have found [this man], one of the men whom we brought from Judah who [says he can] can tell you what your dream means!”
Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
26 The king said to me, whose [new] name was Belteshazzar, “[Is this true]? Can you tell me what I dreamed and what it means?”
The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
27 I replied, “There are no wise men or fortune-tellers or men who work magic or men who work sorcery who can tell such things to you.
And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
28 But there is a God in heaven who reveals secrets. And he has shown in [your dream] what will happen in the future. Now I will tell you what you dreamed, the vision you saw [as you were lying] on your bed.
But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
29 O King, while you were sleeping, you dreamed about events that will happen in the future. The one who reveals mysteries has shown you what is going to happen.
Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
30 And it is not because I am wiser than anyone else on earth that I know the meaning of this mysterious dream. It is because God wanted you to understand what you were thinking.
And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
31 O King, [in your vision] you saw in front of you a huge and terrifying statue [of a man. It was] shining very brightly, and it was frightening and awesome.
Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
32 The head of the statue was [made] of pure gold. Its chest and arms [were made of] silver. Its belly and thighs [were made of] bronze.
The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
33 Its legs [were made of] iron, and its feet were a mixture of clay and iron.
but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
34 As you watched, something cut a rock [from a mountain, but it was] not a human [who cut it]. The rock [tumbled down and] smashed the feet of the statue, feet [that were made of] iron and clay. It smashed them to bits.
Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
35 Then the rest of the statue collapsed into a big heap of iron, clay, bronze, silver, and gold. The pieces of the statue were as small as bits of chaff on the ground where it is threshed, and the wind blew away all the tiny pieces. There was nothing left. But the rock that smashed the statue became a large mountain that covered the whole earth.
Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
36 That was what you dreamed. Now I will tell you what it means.
This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
37 You are a king [who rules] over [many other] kings. The God who rules in heaven has caused you to rule over them and has given you great power [DOU] and has honored you.
Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
38 He has caused you to be the ruler over all people, and [even] the animals and birds are controlled by you. [So] the head [of the statue] represents you.
and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
39 But after your [kingdom/rule] ends, there will be another [great] kingdom, [but it] will not be as great as yours. [The silver parts of the statue represent that kingdom]. Then there will be a third [great] kingdom [whose king] will rule over the whole earth. The bronze parts [of the statue represent] that kingdom.
And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
40 After that kingdom ends, there will be a fourth [great] kingdom. The iron [parts of the statue represent that kingdom]. [The army of] that kingdom will smash the previous kingdoms, just like iron smashes everything that it strikes.
And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
41 The feet and toes of the statue that you saw, that were a mixture of iron and clay, indicate that the kingdom they represent will [later] be divided.
Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
42 Some parts of that kingdom will be as strong as iron, but some parts will not remain together, just as iron and clay do not stick together.
and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
43 The mixture of iron and clay [in the statue] shows also that the rulers of those kingdoms that separate from each other will try to form alliances with each other as a result of members of the royal families of those kingdoms marrying each other. But that will not succeed, just as iron and clay do not stick together.
Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
44 But while those kings are ruling, God who rules in heaven will establish a kingdom that will never end. No one will ever defeat its king. He will completely destroy all those kingdoms, but his kingdom will remain forever.
Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
45 That is the meaning of the rock that something cut from the mountain, the rock that will crush to tiny bits the statue that is made of iron, bronze, silver, and gold. O king, the great God has shown you what will truly happen in the future. And you can trust [what I told you about] the meaning of the dream.”
bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
46 Then King Nebuchadnezzar prostrated himself in front of me [in great respect]. He commanded [his people] that they burn incense and burn an offering of grain to honor me.
Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
47 The king said to me, “[Your God has enabled] you to tell me the meaning of this dream/mystery, so now I truly know that your God is greater than all the other gods and all other kings. He reveals [to people] things that they cannot know.”
Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
48 Then the king gave many gifts to me, and he [also] appointed me to rule over the entire province of Babylon, and [also] to be the boss of all his wise men.
Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
49 I asked the king to appoint Shadrach, Meshach, and Abednego to [also] have important positions in Babylon province, and the king did what I asked him to do. But [I did my work while] I stayed at the king’s palace.
Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
