Acts 8
1 Then some men who revered God buried Stephen’s body in a tomb, and they mourned greatly and loudly for him. On that same day [people] started severely persecuting the believers [who were living] in Jerusalem. So most [of the believers] fled [to other places] throughout Judea and Samaria [provinces]. The apostles were the only [believers who remained in Jerusalem].
Саул се ынвоисе ла учидеря луй Штефан. Ын зиуа ачея, с-а порнит о маре пригонире ымпотрива Бисеричий дин Иерусалим. Ши тоць, афарэ де апостоль, с-ау ымпрэштият прин пэрциле Иудеий ши але Самарией.
Ниште оамень темэторь де Думнезеу ау ынгропат пе Штефан ши л-ау желит ку маре тынгуире.
3 While the people were killing Stephen, Saul was there approving of their killing Stephen. So Saul [also] began trying to destroy the group of believers. He entered houses one by one, he dragged away men and women [who believed in Jesus], and then he [arranged for] them to be put in prison.
Саул, де партя луй, фэчя прэпэд ын Бисерикэ; интра прин касе, луа ку сила пе бэрбаць ши пе фемей ши-й арунка ын темницэ.
4 The believers who had left Jerusalem went to different places, where they continued preaching the message about Jesus.
Чей че се ымпрэштиясерэ мерӂяу дин лок ын лок ши проповэдуяу Кувынтул.
5 [One of those believers whose name was] Philip went down [from Jerusalem] to a city in Samaria [province]. There he was telling [the people that Jesus is] [MTY] the Messiah.
Филип с-а коборыт ын четатя Самарией ши ле-а проповэдуит пе Христос.
6 Many people there heard Philip [speak] and saw the miraculous things that he was doing. So they all (paid close attention to/listened carefully to) his words.
Нороаделе луау аминте ку ун гынд ла челе спусе де Филип, кынд ау аузит ши ау вэзут семнеле пе каре ле фэчя.
7 For [example, when Philip commanded] evil spirits who controlled many people [that they should come out of them], they came out, while those spirits screamed. Also, many people who were paralyzed and [many others] who were lame were healed.
Кэч дин мулць ындрэчиць ешяу духурь некурате ши скотяу марь ципете; мулць слэбэноӂь ши шкьопь ерау тэмэдуиць.
8 So [many people] [MTY] in that city greatly rejoiced.
Ши а фост о маре букурие ын четатя ачаста.
9 There was a man in that city whose name was Simon. He had been practicing sorcery for a long time, and he had been amazing the people in Samaria [province by doing that]. He continually claimed that he was a great/important person.
Ын четате ера ун ом нумит Симон, каре зичя кэ есте ун ом ынсемнат; ел врэжя ши пуня ын уймире пе попорул Самарией.
10 All the people there, both ordinary and important people, listened to him. [Various ones of] them were saying, “This man works in extremely powerful ways [because] God has caused him to be a great [person].”
Тоць, де ла мик пынэ ла маре, ыл аскултау ку луаре аминте ши зичяу: „Ачеста есте путеря луй Думнезеу, чя каре се нумеште маре.”
11 They continued to listen to him carefully, because for a long time he had astonished them by practicing sorcery.
Ыл аскултау ку луаре аминте, пентру кэ мултэ време ый уймисе ку врэжиторииле луй.
12 But then they believed Philip’s [message] when he preached to them about [how] God desires to rule [MET] [the lives of people who believe in him], and about Jesus being the Messiah [MTY]. Both the men and the women who believed in Jesus were baptized. {[Philip] was baptizing both the men and the women [who had come to believe in Jesus]}.
Дар кынд ау крезут пе Филип, каре проповэдуя Евангелия Ымпэрэцией луй Думнезеу ши а Нумелуй луй Исус Христос, ау фост ботезаць, атыт бэрбаць, кыт ши фемей.
13 Simon himself believed [Philip’s message] and, after he was baptized {after [Philip] baptized him}, he began to constantly accompany Philip. Simon was continually amazed because he often saw [Philip] doing many kinds of miraculous things.
Кяр Симон а крезут ши, дупэ че а фост ботезат, ну се май деспэрця де Филип ши привя ку уймире минуниле ши семнеле марь каре се фэчяу.
14 When the apostles in Jerusalem heard that [many people] [PRS] [throughout] Samaria [district] had believed the message from God [about Jesus], they sent Peter and John there.
Апостолий, каре ерау ын Иерусалим, кынд ау аузит кэ Самария а примит Кувынтул луй Думнезеу, ау тримис ла ей пе Петру ши пе Иоан.
15 When Peter and John arrived in Samaria, they prayed for those [new believers] in order that the Holy Spirit’s [power] would come to them.
Ачештя ау венит ла самаритень ши с-ау ругат пентру ей, ка сэ примяскэ Духул Сфынт.
16 [Peter and John realized that] the Holy Spirit had not yet begun to empower any of them. They had been baptized {[Philip] had baptized them} [because they had believed] in [MTY] the Lord Jesus, [but they did not know about the Holy Spirit].
Кэч ну Се коборысе ынкэ песте ничунул дин ей, чи фусесерэ нумай ботезаць ын Нумеле Домнулуй Исус.
17 [Then Peter and John] placed their hands on [the heads of] each person, and they received the [power of] [MTY] the Holy Spirit.
Атунч, Петру ши Иоан ау пус мыниле песте ей, ши ачея ау примит Духул Сфынт.
18 Simon saw [things that convinced him] that [God] had given the Spirit’s [power to people] as a result of the apostles placing their hands on them. So he offered [to give] money to the apostles,
Кынд а вэзут Симон кэ Духул Сфынт ера дат прин пунеря мынилор апостолилор, ле-а дат бань
19 saying, “Enable me also to do what [you are doing], so that everyone on whom I place/put my hands may receive the Holy Spirit’s [power].”
ши а зис: „Даци-мь ши мие путеря ачаста, пентру ка, песте орьчине-мь вой пуне мыниле, сэ примяскэ Духул Сфынт.”
20 But Peter said to him, “May you [(sg)] and your money go to hell, because you [mistakenly] think that you can buy [from us] what God [alone] gives to [people] (questioned)
Дар Петру й-а зис: „Баний тэй сэ пярэ ымпреунэ ку тине, пентру кэ ай крезут кэ дарул луй Думнезеу с-ар путя кэпэта ку бань!
21 [God] has not authorized you to have any part of this ministry of giving [the Holy Spirit’s power], because he knows that you are not thinking rightly! (OR, because he knows that you are thinking completely wrongly.)
Ту н-ай нич парте, нич сорц ын тоатэ тряба ачаста, кэч инима та ну есте куратэ ынаинтя луй Думнезеу.
22 So stop thinking wickedly [like] that, and plead that the Lord, if he is willing, will forgive you [for what] you [wickedly] thought/planned [to do]
Покэеште-те дар де ачастэ рэутате а та ши роагэ-те Домнулуй сэ ци се ерте гындул ачеста ал инимий тале, дакэ есте ку путинцэ,
23 [Turn away from your evil ways], because I perceive that you [(sg)] are extremely envious of [us], and you [are] a slave of your [continual desire to do evil! God will certainly punish you severely]!”
кэч вэд кэ ешть плин де фьере амарэ ши ын ланцуриле фэрэделеӂий.”
24 Then Simon answered, “Pray to the Lord [God] that [he] will not do to me what you just said!”
Симон а рэспунс: „Ругаци-вэ вой Домнулуй пентру мине, ка сэ ну ми се ынтымпле нимик дин че аць зис.”
25 After [Peter and John] told [people there] what they knew personally [about the] Lord [Jesus] and declared to them the message about Jesus, they both returned to Jerusalem. [Along the way] they preached the good message [about Jesus to people] in many villages in Samaria [province].
Дупэ че ау мэртурисит деспре Кувынтул Домнулуй ши дупэ че л-ау проповэдуит, Петру ши Иоан с-ау ынторс ла Иерусалим, вестинд Евангелия ын мулте сате але самаритенилор.
26 [One day] an angel whom the Lord [God] had sent commanded Philip, “Get ready and go south along the road that extends from Jerusalem to Gaza.” [That was] a road in a desert area.
Ун ынӂер ал Домнулуй а ворбит луй Филип ши й-а зис: „Скоалэ-те ши ду-те спре мязэзи, пе друмул каре кобоарэ спре Иерусалим ла Газа ши каре есте пустиу.”
27 So Philip got ready and went [along that road]. Suddenly he met a man from Ethiopia. He was an important official who took care of all the funds for the queen [of] Ethiopia. [In his language people called their queen] Candace. This man had gone to Jerusalem to worship [God],
Филип с-а скулат ши а плекат. Ши ятэ кэ ун етиопиян, ун фамен ку маре путере ла ымпэрэтяса Кандаче а етиопиенилор ши ынгрижиторул тутурор вистиериилор ей, венит ла Иерусалим ка сэ се ынкине,
28 and he was returning [home] and was seated [riding] in his chariot. [As he was riding], he was reading [out loud from] what the prophet Isaiah [had written] [MTY] [long ago].
се ынторчя де аколо ши шедя ын карул луй ши читя пе пророкул Исая.
29 [God’s] Spirit told Philip, “Go near to that chariot and keep walking close to [the man who is riding in] it!”
Духул а зис луй Филип: „Ду-те ши ажунӂе карул ачеста!”
30 So Philip ran [to the chariot and kept running close to it]. Then he heard the official reading what the prophet Isaiah [had written]. He asked the man, “Do you [(sg)] understand what you are reading?”
Филип а алергат ши а аузит пе етиопиян читинд пе пророкул Исая. Ел й-а зис: „Ынцелеӂь ту че читешть?”
31 He answered Philip, “[No!] (I cannot possibly [understand it] if [there is] no one to explain it to me!/How can I [understand it] if [there is] no one to explain it to me?) [RHQ]” Acts 8:31b-35 Then the man said to Philip, “Please come up [and] sit beside me.” [So Philip did that].
Фаменул а рэспунс: „Кум аш путя сэ ынцелег, дакэ ну мэ ва кэлэузи чинева?” Ши а ругат пе Филип сэ се суе ын кар ши сэ шадэ ымпреунэ ку ел.
32 The part of the Scriptures that the official was reading was this: He will [be silent when] they lead him away to kill him [like when] a sheep [is led away to be killed]. As a young sheep is silent when its wool is being cut off {someone cuts off its wool}, [similarly] he will not protest [MTY] [when people cause him to suffer].
Локул дин Скриптурэ пе каре-л читя ера ачеста: „Ел а фост дус ка о оае ла тэере ши ка ун мел фэрэ глас ынаинтя челуй че-л тунде, аша ну Шь-а дескис гура;
33 When he will be humiliated by being accused falsely {people will humiliate him [by accusing him falsely]}, [the rulers] (will not consider him innocent/will consider him guilty). No one will possibly be able to tell about his descendants, because he will be killed {people will kill him} without him having [any descendants] on the earth.
ын смерения Луй, жудеката Й-а фост луатэ. Ши чине ва зугрэви пе чей дин тимпул Луй? Кэч вяца Й-а фост луатэ де пе пэмынт.”
34 The official asked Philip [about these words that he was reading], “Tell me, who was the prophet writing about? [Was he writing] about himself or about someone else?”
Фаменул а зис луй Филип: „Рогу-те, деспре чине ворбеште пророкул астфел? Деспре сине сау деспре вреун алтул?”
35 So Philip began [to explain] that Scripture passage. He told him the good message about [MTY] Jesus. [So the official understood and believed in Jesus].
Атунч, Филип а луат кувынтул, а ынчепут де ла Скриптура ачаста ши й-а проповэдуит пе Исус.
36 While they were traveling along the road, they came to [a place where there was a pond of] water [near the road]. Then the official said [to Philip], “Look, [there is a pond of] water! (I would like you to baptize me, because I do not know of anything that would prevent me from being baptized {prevent [you] from baptizing me.}/Do you know of anything that would prevent me from being baptized {prevent [you] from baptizing me}?) [RHQ]”
Пе кынд ышь урмау ей друмул, ау дат песте о апэ. Ши фаменул а зис: „Уйте апэ, че мэ ымпедикэ сэ фиу ботезат?”
Филип а зис: „Дакэ крезь дин тоатэ инима, се поате.” Фаменул а рэспунс: „Кред кэ Исус Христос есте Фиул луй Думнезеу.”
38 So the official told [the driver] to stop the chariot. Then both Philip and the official went down into the [pond of] water, and [Philip] baptized him.
А порунчит сэ стя карул, с-ау коборыт амындой ын апэ, ши Филип а ботезат пе фамен.
39 When they came up out of the water, suddenly God’s Spirit took Philip away. The official never saw Philip again. But [although he never saw Philip again], the official continued going along the road, very happy [that God had saved him].
Кынд ау ешит дин апэ, Духул Домнулуй а рэпит пе Филип, ши фаменул ну л-а май вэзут. Ын тимп че фаменул ышь ведя де друм, плин де букурие,
40 Philip then realized [that the Spirit had miraculously taken him to] Azotus [town]. While he traveled around [in that region], he continued proclaiming the message [about Jesus] in all the towns [between Azotus and Caesarea. And he was still proclaiming] it when he finally arrived in Caesarea [city].
Филип се афла ла Азот, де унде с-а дус пынэ ла Чезарея. Ши проповэдуя Евангелия ын тоате четэциле прин каре тречя.
