Acts 28
1 After we [(exc)] had arrived safely [on the shore], we learned that it was an island called Malta.
Et cum evasissemus, tunc cognovimus quia Melita insula vocabatur. Barbari vero præstabant non modicam humanitatem nobis.
2 The people who lived there received us kindly. They lit a fire and invited us to come and warm ourselves, because it was raining and it was cold.
Accensa enim pyra, reficiebant nos omnes propter imbrem, qui imminebat, et frigus.
3 Paul gathered some sticks and put them on the fire. But [among those sticks was] a snake that had come out [from the fire to escape] from the heat, and it fastened itself on Paul’s hand.
Cum congregasset autem Paulus sarmentorum aliquantam multitudinem, et imposuisset super ignem, vipera a calore cum processisset, invasit manum eius.
4 [The islanders knew that the snake was poisonous, so] when they saw it hanging from Paul’s hand, they said to each other, “Probably this man has murdered someone. Although he has escaped from being drowned, [the god] ([who] pays [people back/who punishes people]) for their [MTY] sins will cause him to die.”
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
5 But Paul simply shook the snake off into the fire, and nothing happened to him.
Et ille quidem excutiens bestiam in ignem, nihil mali passus est.
6 The people were expecting that Paul’s body would soon swell up or that he would suddenly fall down and die. But after they had waited a long time, they saw [that the snake] had not harmed him [at all]. So then the people changed their minds and said [to one another], “This man is not a murderer! Probably he is a god!”
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
7 Near where the people had made the fire, there were some fields that belonged to a man whose name was Publius. He was the chief official on the island. He invited us to [come and stay in] his home. He took care of us for three days.
In locis autem illis erant prædia principis insulæ, nomine Publii, qui nos suscipiens, triduo benigne exhibuit.
8 [At that time] Publius’ father had a fever and dysentery, and he was lying [in bed]. So Paul visited him and prayed [for him. Then] Paul placed his hands on him and healed him.
Contigit autem, patrem Publii febribus, et dysenteria vexatum iacere. Ad quem Paulus intravit: et cum orasset, et imposuisset ei manus, salvavit eum.
9 After Paul had done that, the other people on the island who were sick came [to him] and [he] healed them, too.
Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur:
10 They brought us gifts and [showed in other ways that] they greatly respected us. When we were [ready] to leave [three months later], they brought us food and other things that we would need [for the trip].
qui etiam multis honoribus nos honoraverunt, et navigantibus imposuerunt quæ necessaria erant.
11 After [we had stayed there] three months, we [got on] a ship [that was going to Italy and] sailed away. The ship had been in [a harbor on] the island during the months when there are many storms. It had come from Alexandria [city]. On the front of the ship there were carved images of the twin gods [whose names were Castor and Pollux].
Post menses autem tres navigavimus in navi Alexandrina, quæ in insula hiemaverat, cui erat insigne Castorum.
12 We [sailed from the island and] arrived at Syracuse [city on Sicily island] and stayed there three days.
Et cum venissemus Syracusam, mansimus ibi triduo.
13 Then we traveled on by ship and arrived at Rhegium [port in Italy]. The next day, the wind was blowing from behind us, [so we sailed along fast]. The day after that, we reached Puteoli [town, where we left the ship].
Inde circumlegentes devenimus Rhegium: et post unum diem flante Austro, secunda die venimus Puteolos;
14 In Puteoli we met some believers who invited us to stay with them for a week. [After visiting them], we [left there and started to travel by land] to Rome.
ubi inventis fratribus rogati sumus manere apud eos dies septem: et sic venimus Romam.
15 [A group of] believers [who lived in Rome] had heard that we [(exc) were coming]. So they came out [from Rome] to meet us. [Some of] them met us at [the town called] ‘The Market on Appian [Road’, ] and others met us at [the town called] ‘The Three Inns’. When Paul saw those believers, he thanked God and was encouraged.
Et inde cum audissent fratres, occurrerunt nobis usque ad Appii forum, ac tres Tabernas. Quos cum vidisset Paulus, gratias agens Deo, accepit fiduciam.
16 After we [(exc)] arrived in Rome, Paul was permitted {[a Roman official who was responsible for guarding Paul] permitted Paul} to live [in a house] by himself. But [there was always] a soldier there to guard him.
Cum autem venissemus Romam, permissum est Paulo manere sibimet cum custodiente se milite.
17 After [Paul had been there] three days, he sent a message to the Jewish leaders [to come and talk with him. So] they came, and Paul said to them, “My fellow Jews, although I have not opposed our people nor spoken against the customs of our ancestors, [our leaders] in Jerusalem [seized] [MTY] [me. But before they could kill me, a Roman commander rescued me and later sent me] to Caesarea for Roman [authorities/officials to put me on trial].
Post tertium autem diem convocavit primos Iudæorum. Cumque convenissent, dicebat eis: Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Ierosolymis traditus sum in manus Romanorum,
18 The Roman authorities/officials questioned me and wanted to release me, because I had not done any [bad] thing for which I should be executed {they should kill me}.
qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me.
19 But when the Jewish [leaders] [SYN] there opposed [what the Roman authorities wanted to do], I had to formally request that the Emperor [judge me here in Rome]. But my reason for doing that was not that I wanted to accuse our leaders about anything.
Contradicentibus autem Iudæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
20 So I have requested you [to come] here so that I can tell you why I am a prisoner. It is because I believe in [MTY] our Messiah, the one [God long ago promised to send] to us [(inc)] Jews.”
Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum.
21 Then [the Jewish leaders] said, “We [(exc)] have not received any letters from [our fellow Jews] in Judea about you. Also, none of our fellow Jews who have arrived [here from Judea] has said anything bad about you.
At illi dixerunt ad eum: Nos neque litteras accepimus de te a Iudæa, neque adveniens aliquis fratrum nunciavit, aut locutus est quid de te malum.
22 But we [(exc)] want to hear what you [(sg)] think about this [Christian] sect/group, because we know that in many places [HYP] bad things are being said {people are saying bad things} about it.”
Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
23 So they [talked with Paul and decided that they would come back on another day to hear him. When that day arrived], those Jews came back to the place where Paul was staying, and they brought more Jews with them. Paul talked to them from morning until evening. He talked to them about how God wants to rule [people’s lives] [MET]. He tried to convince them that Jesus [is the Messiah] by reminding them what Moses and the other prophets had written [MTY].
Cum constituissent autem illi diem, venerunt ad eum in hospitium plurimi, quibus exponebat testificans regnum Dei, suadensque eis de Iesu ex Lege Moysi, et Prophetis a mane usque ad vesperam.
24 Some of those Jews believed that what was said [by Paul] {what [Paul] said} about Jesus [was true], but others did not believe [that it was true].
Et quidam credebant his, quæ dicebantur: quidam vero non credebant.
25 So they began to argue with one another. [Paul realized that some of them did not want to listen to him, so] when they were about to leave, he said, “The Holy Spirit said something to your/our(incl) ancestors. He spoke these words to Isaiah the prophet, [and what he said is also true about you]:
Cumque invicem non essent consentientes, discedebant dicente Paulo unum verbum: Quia bene Spiritus sanctus locutus est per Isaiam prophetam ad Patres nostros,
26 Go to your fellow Israelites and tell them, ‘You repeatedly listen [to the message of God], but you never understand [what God is saying]. You repeatedly look at and see [the things that God is doing], but you never understand [what they mean].
dicens: Vade ad populum istum, et dic ad eos: Aure audietis, et non intelligetis: et videntes videbitis, et non perspicietis.
27 God also said to the prophet, These people do not understand, because they have become stubborn. They have ears, but they do not understand what they hear, and they have closed their eyes [because they do not want to see]. If they wanted to obey what I say to them, they might understand what they see [me doing] and what they hear [me saying]. Then they might turn from their sinful behavior and I would save them.’
Incrassatum est enim cor populi huius, et auribus graviter audierunt, et oculos suos compresserunt: ne forte videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
28 [That is what God said to the prophet Isaiah about our ancestors. But you Jews today do not want to believe God’s message]. Therefore, I am telling you that [God] has sent to the non-Jews this message about how he saves people, and they will listen [and accept it]!”
Notum ergo sit vobis, quoniam Gentibus missum est hoc salutare Dei, et ipsi audient.
Et cum hæc dixisset, exierunt ab eo Iudæi, multam habentes inter se quæstionem.
30 For two whole years Paul stayed [there] in a house that he rented. Many people came to see him, and he received them all gladly [and talked with them].
Mansit autem biennio toto in suo conducto: et suscipiebat omnes, qui ingrediebantur ad eum,
31 He preached [and taught people] about how God could rule [their lives] [MET] and taught them about the Lord Jesus Christ. He did that without being afraid, and no one tried to stop him.
prædicans regnum Dei, et docens quæ sunt de Domino Iesu Christo cum omni fiducia, sine prohibitione.
