Acts 28
1 After we [(exc)] had arrived safely [on the shore], we learned that it was an island called Malta.
Jejile chakingibhwa kisi, niwo nichimenya ati lisinga elibhilikilwa Malta.
2 The people who lived there received us kindly. They lit a fire and invited us to come and warm ourselves, because it was raining and it was cold.
Abhanu abhenengo abhende aliya atali ati bhachilamie kwo bhwila bhunu bhwiile, nawe bhakongesishe omulilo no kuchifogesha bhona, kunsonga ya ing'ubha na imbheyo inu yaliga nigendelela.
3 Paul gathered some sticks and put them on the fire. But [among those sticks was] a snake that had come out [from the fire to escape] from the heat, and it fastened itself on Paul’s hand.
Mbe nawe Paulo anu aliga nakumanya liganda lya jing'wi no kulita mu mulilo, injoka noto eya isumu nisoka mung'wi jilya kwa insonga ya libhila-bhila lilya, na nimwisingilila kukubhoko kwae.
4 [The islanders knew that the snake was poisonous, so] when they saw it hanging from Paul’s hand, they said to each other, “Probably this man has murdered someone. Although he has escaped from being drowned, [the god] ([who] pays [people back/who punishes people]) for their [MTY] sins will cause him to die.”
Abhanu abhenengo bha alia bhejile bhalola intyanyi yenenele okusoka ku kubhoko kwae, abhanu nibhaika abhene kwa bhene, “Omunu unu Ni chimali Ni mwiti Nolwo kutyo( akila) mu nyanja, nawe echimali chitamusiga kubha muanga.”
5 But Paul simply shook the snake off into the fire, and nothing happened to him.
Mbe nawe mwenene nailasa mu mulilo intyanyi eyo Nolwo omwene atabhwene mauta gonna gona.
6 The people were expecting that Paul’s body would soon swell up or that he would suddenly fall down and die. But after they had waited a long time, they saw [that the snake] had not harmed him [at all]. So then the people changed their minds and said [to one another], “This man is not a murderer! Probably he is a god!”
Abhene bhaliga nibhalindilila ati kafwimba kwo muswija amwi bhwangu kajokugwa no kufwa. Mbe nawe bhejile bhamulola kwo mwanya mulela na mbhalola ati gutalio musango gunu gutali gwe chimile ku mwene, nibhaindula ameganilisho gebhwe no kwaika ati aliga ali mungu.
7 Near where the people had made the fire, there were some fields that belonged to a man whose name was Publius. He was the chief official on the island. He invited us to [come and stay in] his home. He took care of us for three days.
Mbe ayei na libhala lilya bhwaliga bhulio obhusi bhunu gwaliga guli mugabho gwo omukulu wa lisinga, omunu oyo aliga natogwa Pablio. Achifogesishe no kuchifogesha kwa naku esatu.
8 [At that time] Publius’ father had a fever and dysentery, and he was lying [in bed]. So Paul visited him and prayed [for him. Then] Paul placed his hands on him and healed him.
Jabhonekene ati esemwene Pablio agwatilwe omuswija no bhulwae bho kuchugula. Nawe Paulo ejile amujako, nasabhwa, no mutelako amabhoko gae, no kumwiulisha.
9 After Paul had done that, the other people on the island who were sick came [to him] and [he] healed them, too.
Wejile jabhonekana jinu, abhanu abhandi kwi singa lilya bhanu bhaliga nibhasibhwa nibhagenda na nibheulisibhwa.
10 They brought us gifts and [showed in other ways that] they greatly respected us. When we were [ready] to leave [three months later], they brought us food and other things that we would need [for the trip].
Abhanu nibhachiyana echibhalo kwe chibhalo chafu. Anu chaliga nichenda okugenda mulugendo, bhachiyanile bhinu chaliga chikenele.
11 After [we had stayed there] three months, we [got on] a ship [that was going to Italy and] sailed away. The ship had been in [a harbor on] the island during the months when there are many storms. It had come from Alexandria [city]. On the front of the ship there were carved images of the twin gods [whose names were Castor and Pollux].
Wejile gatulao mesi gasatu, chagendele mu lugendo lwa mu meli eya Iskanda inu yaliga yabhumilwe na imbeyo ao mwisiga, inu abhatangasha bhae bhaliga bhali Bhaili bhabhili abha malongo.
12 We [sailed from the island and] arrived at Syracuse [city on Sicily island] and stayed there three days.
Wejile chakinga mu musi ogwa Sirakusa, chenyanjile alia naku esatu.
13 Then we traveled on by ship and arrived at Rhegium [port in Italy]. The next day, the wind was blowing from behind us, [so we sailed along fast]. The day after that, we reached Puteoli [town, where we left the ship].
Okusokelelao nichigenda nichikinga mu musi ogwa Regio. Nichimalao lunaku lumwi omuyaga gwo mulimbe nigubhonekana ao nao, Wejile jatulao naku ebhili nichikinga mu musi ogwa Putoli.
14 In Puteoli we met some believers who invited us to stay with them for a week. [After visiting them], we [left there and started to travel by land] to Rome.
Eyo nichibhasanga abhaili abhandi na nibhachifogesha okwinyanja nabho kwa naku musanju. Munjila inu nichija Rumi.
15 [A group of] believers [who lived in Rome] had heard that we [(exc) were coming]. So they came out [from Rome] to meet us. [Some of] them met us at [the town called] ‘The Market on Appian [Road’, ] and others met us at [the town called] ‘The Three Inns’. When Paul saw those believers, he thanked God and was encouraged.
Okusoka eyo abhaili bhalya, bhejile bhongwa emisango jeswe ati, Bhejile okuchilamila eyo mwigulilo elya Apias na jinyumba esatu jinu ejilisha. Paulo ejile abhalola abhaili bhalya namusima Nyamuanga namba okubha no bhubhasi.
16 After we [(exc)] arrived in Rome, Paul was permitted {[a Roman official who was responsible for guarding Paul] permitted Paul} to live [in a house] by himself. But [there was always] a soldier there to guard him.
Chejile chengila mu Roma, Paulo ekilisibhe okwikala enyele-la amwi no musilikale unu amulindaga.
17 After [Paul had been there] three days, he sent a message to the Jewish leaders [to come and talk with him. So] they came, and Paul said to them, “My fellow Jews, although I have not opposed our people nor spoken against the customs of our ancestors, [our leaders] in Jerusalem [seized] [MTY] [me. But before they could kill me, a Roman commander rescued me and later sent me] to Caesarea for Roman [authorities/officials to put me on trial].
Mbe Jejile jatulao naku esatu Paulo abhabhilikie abhalume bhalya bhanu bhaliga bhatangasha agati ya abhayaudi. Bhejile bhejila amwi, aikile kubhene ati, “Bhaili, amwi nejo ati nichali kukola chikayo chona chona ku bhanu bhanu amwi ninkola obhutasikane no bwitondi bhwa bhalata bheswe bhanu bhachitangatie, nasosibhweo kuti mubhwoya unu asokele Yerusalemu kukinga mu mabhoko ga bharumi.
18 The Roman authorities/officials questioned me and wanted to release me, because I had not done any [bad] thing for which I should be executed {they should kill me}.
Bhejile bhamala okumbusilisha, nibhakena okunsiga kutyoela, kunsonga yaliga italio nsonga kwanye anye inu yaliga inyiile indamu yo lufu.
19 But when the Jewish [leaders] [SYN] there opposed [what the Roman authorities wanted to do], I had to formally request that the Emperor [judge me here in Rome]. But my reason for doing that was not that I wanted to accuse our leaders about anything.
Mbe nawe abhayaudi bhalya bhejile bhaika kenu bhatasikene ku bhwendi bhwebhwe, kwanyiile okugendelela na ikesi kukinga ku Kaisari, Nolwo kutyo jaliga jili ati enileta amasitaka ingulu ya liyanga lyani.
20 So I have requested you [to come] here so that I can tell you why I am a prisoner. It is because I believe in [MTY] our Messiah, the one [God long ago promised to send] to us [(inc)] Jews.”
Kunsonga yo kugendelela na ikesi yani, kwibhyo, nasabhile nibhalole no kwaika nabho. Niyo insonga ya chilya chinu Israel Ali no bhubhasi nacho, nibhoyelwe kwo kubhoywa kunu.
21 Then [the Jewish leaders] said, “We [(exc)] have not received any letters from [our fellow Jews] in Judea about you. Also, none of our fellow Jews who have arrived [here from Judea] has said anything bad about you.
Okumala Nibhamubhwila ati, “Chichaliga kulamila inyalubha okusoka Yudea kwo kulubhana nawe, nolwo atalio muili unu ejile no kusosha emisango amwi kwaika musango gwona gwona guli mibhibhi okulubhana nawe.
22 But we [(exc)] want to hear what you [(sg)] think about this [Christian] sect/group, because we know that in many places [HYP] bad things are being said {people are saying bad things} about it.”
Mbe nawe echenda okungwa okusoka kwawe owiganilishaki okulubhana na liijo linu elya bhanu bhanu, Kulwo kubha eimenyekana kwiswe ati elyaika bhutasikane na bhuli ebhala.”
23 So they [talked with Paul and decided that they would come back on another day to hear him. When that day arrived], those Jews came back to the place where Paul was staying, and they brought more Jews with them. Paul talked to them from morning until evening. He talked to them about how God wants to rule [people’s lives] [MET]. He tried to convince them that Jesus [is the Messiah] by reminding them what Moses and the other prophets had written [MTY].
Anu bhaliga bhauye olunaku ingulu ya, bhanu bhafu kukilao nibhamulubha kwi bhala elyo aliga ekae. Aikile omusango gulya ku bhene no kubhambalila okulubhana no bhukama bhwa Nyamuanga. Alegejishe okubhakongya-kongya okulubhana naYesu, ku njila jona ebhili okusoka mu bhilagilo bha Musa no okusoka ku bhalagi, okwambila katondo kukinga kegolo.
24 Some of those Jews believed that what was said [by Paul] {what [Paul] said} about Jesus [was true], but others did not believe [that it was true].
Abhandi bhebhwe nibhakongibhwa okulubhana ne misango jilya jinu jaikilwe, mu mwanya abhandi bhatamwikilisishe.
25 So they began to argue with one another. [Paul realized that some of them did not want to listen to him, so] when they were about to leave, he said, “The Holy Spirit said something to your/our(incl) ancestors. He spoke these words to Isaiah the prophet, [and what he said is also true about you]:
Wejile bhasingwa okungwana abhene kwa bhene, bhasokeleo Wejile Paulo agwaika omusango gunu gumwi, “Mwoyo Mwelu aikile kisi kwo kulabha ku Isaya omulagi ku bhalata bhemwe.
26 Go to your fellow Israelites and tell them, ‘You repeatedly listen [to the message of God], but you never understand [what God is saying]. You repeatedly look at and see [the things that God is doing], but you never understand [what they mean].
Aikile, 'Nugende ku bhanu bhanu waike, “Kwa matwi gemwe omungwa, Mbe nawe mutakusombokelwao chinu; Na kwa meso gemwe omulola Mbe nawe mutakumenya.
27 God also said to the prophet, These people do not understand, because they have become stubborn. They have ears, but they do not understand what they hear, and they have closed their eyes [because they do not want to see]. If they wanted to obey what I say to them, they might understand what they see [me doing] and what they hear [me saying]. Then they might turn from their sinful behavior and I would save them.’
Kulwo kubha emyoyo ja abhanu bhanu jalengae, amatwi gebhwe agongwa kwa jinyako, gafundikiywe ameso gebhwe; koleleki ati bhasige Okulola kwa meso gebhwe, no kungwa kwa matwi gebhwe, no kusombokelwa kwe mioyo jebhwe, no kuinduka lindi, nanye nakabheulisishe.'”
28 [That is what God said to the prophet Isaiah about our ancestors. But you Jews today do not want to believe God’s message]. Therefore, I am telling you that [God] has sent to the non-Jews this message about how he saves people, and they will listen [and accept it]!”
Kulwejo, kubheile okumenya ati omwelulo gunu ogwa Nyamuanga gusililwe ku bhanu bha maanga, na abhajokungwa.” (komelesha: olugobho lunu
Mu mwanya gunu ejile aika emisango jinu, abhayaudi bhasokeleo, bhali na mabhushanyo manene agati yebhwe, “Gutalimo mu nyandiko je kisi eja kala).
30 For two whole years Paul stayed [there] in a house that he rented. Many people came to see him, and he received them all gladly [and talked with them].
Paulo enyanjile mu nyumba yae inu aliga alimo kwa mwanya gwa myaka jone ebhili, na abhafogesishe bhona bhanu bhajaga ewae.
31 He preached [and taught people] about how God could rule [their lives] [MET] and taught them about the Lord Jesus Christ. He did that without being afraid, and no one tried to stop him.
Aliga nasimula obhukama bha Nyamuanga no kwiigisha emisango ja Latabhugenyi Yesu Kristo kwo bhubhasi bhona. Atalio unu amuganyishe.
