Acts 28
1 After we [(exc)] had arrived safely [on the shore], we learned that it was an island called Malta.
Patwaiche kwa chitendewele ku nsanga, twaimanyi kuti chilumba chila chikuŵilanjikwa Melita.
2 The people who lived there received us kindly. They lit a fire and invited us to come and warm ourselves, because it was raining and it was cold.
Ni ŵandu ŵangali lunda ŵatutendele yambone nnope. Ula jatandite kunya ni kwaliji ni mbepo, ŵatukolechesye mooto tujootele ni kutukalibisya.
3 Paul gathered some sticks and put them on the fire. But [among those sticks was] a snake that had come out [from the fire to escape] from the heat, and it fastened itself on Paul’s hand.
Che Paolo ŵalokwete litenje lya sasu ni ŵasiŵisile pa mooto. Paŵaŵikaga, lijoka lyakopweche ligongo lya ntukuta wa mooto ula lyaliŵilijile pankono wakwe.
4 [The islanders knew that the snake was poisonous, so] when they saw it hanging from Paul’s hand, they said to each other, “Probably this man has murdered someone. Although he has escaped from being drowned, [the god] ([who] pays [people back/who punishes people]) for their [MTY] sins will cause him to die.”
Ŵandu ŵa kweleko wo paŵaliweni lijoka lili nkuliŵilijila pankono wakwe ŵasalilene, “Kusyene mundu ju ali jwakuulaga, namuno akulupwiche mmeesi nambo chisasi cha nnungu jwetu jwankongwe jwakuŵilanjikwa Haki ngachikunneka alame.”
5 But Paul simply shook the snake off into the fire, and nothing happened to him.
Nambo che Paolo ŵalikung'undile lijoka lyo pa mooto ni nganilimpeteka namose kanandi.
6 The people were expecting that Paul’s body would soon swell up or that he would suddenly fall down and die. But after they had waited a long time, they saw [that the snake] had not harmed him [at all]. So then the people changed their minds and said [to one another], “This man is not a murderer! Probably he is a god!”
Ŵandu ŵala ŵaliji nkulolela kuti pane tuimbe nkono, pane chagwe ni kuwa papopo. Nambo paŵalolele nnope ni nganachiwona chindu chakwaŵenga chichapatile, ni ŵagalawisye ng'anisyo syao ni kuti ali jumo jwa achiminungu.
7 Near where the people had made the fire, there were some fields that belonged to a man whose name was Publius. He was the chief official on the island. He invited us to [come and stay in] his home. He took care of us for three days.
Pachiŵandi ni pepala kwaliji ni migunda ja jwankulu jwa chilumba chila jwakuŵilanjikwa che Pabulio. Mundu ju ŵatupochele yambone ni twatemi mu nyuumba jao ja achalendo kwa moŵa gatatu.
8 [At that time] Publius’ father had a fever and dysentery, and he was lying [in bed]. So Paul visited him and prayed [for him. Then] Paul placed his hands on him and healed him.
Atati ŵao che Pabulio ŵaliji agonile ali nkulwala chiilu ni mmatumbo mwa miasi. Che Paolo ŵajawile kukwalola ni paŵamasile kupopela, ŵasajichile makono gao ni kunlamya.
9 After Paul had done that, the other people on the island who were sick came [to him] and [he] healed them, too.
Payakopochele yeleyo, iyoyo peyo ŵakulwala ŵajinji ŵaŵatamaga mu chilumba chila ŵaiche, nombewo ŵalamiswe.
10 They brought us gifts and [showed in other ways that] they greatly respected us. When we were [ready] to leave [three months later], they brought us food and other things that we would need [for the trip].
Ŵandu ŵala ŵatuchimbichisye nnope, ni katema patwatyokaga ŵatupele yose iyatusoŵile mu ulendo wetu.
11 After [we had stayed there] three months, we [got on] a ship [that was going to Italy and] sailed away. The ship had been in [a harbor on] the island during the months when there are many storms. It had come from Alexandria [city]. On the front of the ship there were carved images of the twin gods [whose names were Castor and Pollux].
Pajapite miesi jitatu, twatandite sooni ulendo wetu kwa ngalaŵa jekulungwa jimo jijasigele mu chilumba mula, jichilindililaga gapite kaje moŵa ga mbepo. Ngalaŵa jila jakopochele ku Alekisandilia ni jaŵilanjikwe “Achiminungu Maŵila.”
12 We [sailed from the island and] arrived at Syracuse [city on Sicily island] and stayed there three days.
Twaiche ku Silakusa ni twatemi pelepo moŵa gatatu.
13 Then we traveled on by ship and arrived at Rhegium [port in Italy]. The next day, the wind was blowing from behind us, [so we sailed along fast]. The day after that, we reached Puteoli [town, where we left the ship].
Kutyochela pelepo twasyungwile mumbali ni twaiche ku Legio. Malaŵi jakwe jatandite kupuga mbungo kutyochela kulujenda ni pagapite moŵa gaŵili twaiche ku Puteoli.
14 In Puteoli we met some believers who invited us to stay with them for a week. [After visiting them], we [left there and started to travel by land] to Rome.
Kweleko twasimene ŵandu ŵakunkulupilila Che Yesu achinjetu ni ŵatuchondelele tutame pamo nawo chijuma chimo. Kwanti nyi ni itwatite pakwika ku Loma.
15 [A group of] believers [who lived in Rome] had heard that we [(exc) were coming]. So they came out [from Rome] to meet us. [Some of] them met us at [the town called] ‘The Market on Appian [Road’, ] and others met us at [the town called] ‘The Three Inns’. When Paul saw those believers, he thanked God and was encouraged.
Ŵandu ŵakunkulupilila Che Yesu ŵa ku Loma paŵapilikene ngani syetu ŵaiche mpaka Pakusumichisya Malonda che Apio ni ŵane ku Majumba Gatatu ga Achalendo kukutuchingamila. Che Paolo paŵaweni ŵelewo ŵaatogolele Akunnungu ni ŵalimbiswe ntima.
16 After we [(exc)] arrived in Rome, Paul was permitted {[a Roman official who was responsible for guarding Paul] permitted Paul} to live [in a house] by himself. But [there was always] a soldier there to guard him.
Patwaiche ku Loma ŵakundile kuti che Paolo atame pajikape pamo ni jwangondo juŵanlindililaga.
17 After [Paul had been there] three days, he sent a message to the Jewish leaders [to come and talk with him. So] they came, and Paul said to them, “My fellow Jews, although I have not opposed our people nor spoken against the customs of our ancestors, [our leaders] in Jerusalem [seized] [MTY] [me. But before they could kill me, a Roman commander rescued me and later sent me] to Caesarea for Roman [authorities/officials to put me on trial].
Pagapite moŵa gatatu che Paolo ŵaaŵilasile achakulu ŵa Ŵayahudi ŵaŵatamaga kweleko. Paŵasongangene pamo ni ŵaasalile, “Achalongo achinjangu, uneji nataŵikwe ku Yelusalemu kula ni kutagwa mmakono ga Ŵaloma namuno nganindende magambo gagaligose kwa ŵandu ŵangu pane kugapwanya masyoŵelo ga achambuje ŵetu.
18 The Roman authorities/officials questioned me and wanted to release me, because I had not done any [bad] thing for which I should be executed {they should kill me}.
Paŵamasile kuusyausya, Ŵaloma ŵasakaga kung'opola pakuŵa kwangu une nganagasimana magambo gakuŵajilwa kuulajikwa.
19 But when the Jewish [leaders] [SYN] there opposed [what the Roman authorities wanted to do], I had to formally request that the Emperor [judge me here in Rome]. But my reason for doing that was not that I wanted to accuse our leaders about anything.
Nambo Ŵayahudi paŵakanile yeleyo, nasachile kulamulikwa ni Mwenye jwa ku Loma, nachiŵamuno nganingola chakwaŵechetela ŵandu ŵa musi wangu.
20 So I have requested you [to come] here so that I can tell you why I am a prisoner. It is because I believe in [MTY] our Messiah, the one [God long ago promised to send] to us [(inc)] Jews.”
Kwaligongo lyo nanchondelele ŵanyamwe kuti tuonegane ni kuŵecheta nomwe pakuŵa ndaŵikwe kwa nyolo si ligongo lya chilolelo cha Ŵaisilaeli chiŵalanjile Akunnungu.”
21 Then [the Jewish leaders] said, “We [(exc)] have not received any letters from [our fellow Jews] in Judea about you. Also, none of our fellow Jews who have arrived [here from Judea] has said anything bad about you.
Ni ŵanyawo ŵatite “Uweji nganitupochele chikalata kutyochela ku Yudea nkati alakwe atamuno achinjetu ŵaŵaiche akuno kukutusalila pane kuŵecheta chindu chakusakala nkati alakwe.
22 But we [(exc)] want to hear what you [(sg)] think about this [Christian] sect/group, because we know that in many places [HYP] bad things are being said {people are saying bad things} about it.”
Nambo tukusaka kupilikana pakang'wa penu inkuti paaganisya pakuŵa tukumanyilila kuti palipose akusala kuti mpingo wo uli wangalumbana.”
23 So they [talked with Paul and decided that they would come back on another day to hear him. When that day arrived], those Jews came back to the place where Paul was staying, and they brought more Jews with them. Paul talked to them from morning until evening. He talked to them about how God wants to rule [people’s lives] [MET]. He tried to convince them that Jesus [is the Messiah] by reminding them what Moses and the other prophets had written [MTY].
Nipele ŵasagwile lyuŵa lya kuchingangana ni che Paolo ni ŵaiche ŵandu ŵajinji nnope ku nyuumba kuŵatamaga. Kutandila kundaŵi mpaka ligulo che Paolo ŵaliji nkwasalila yejinji ya Umwenye wa Akunnungu ni kwajiganya ngani sya Che Yesu kutyochela mmalajisyo ga Akunnungu gaŵapele che Musa ni itabu ya ŵakulondola ŵa Akunnungu achisakaga kwanyenga kuti ŵaakulupilile Che Yesu.
24 Some of those Jews believed that what was said [by Paul] {what [Paul] said} about Jesus [was true], but others did not believe [that it was true].
Ŵane ŵajitichisye iŵasalilaga yo nambo ŵane ŵakanile.
25 So they began to argue with one another. [Paul realized that some of them did not want to listen to him, so] when they were about to leave, he said, “The Holy Spirit said something to your/our(incl) ancestors. He spoke these words to Isaiah the prophet, [and what he said is also true about you]:
Nipele nganajiilana achinsyene pe, ni ŵatyosile pelepo pakuŵa che Paolo ŵaasalile, “Mbumu jwa Akunnungu ŵasasile usyene kwa achambuje ŵenu kwa kang'wa ja jwakulondola jwa Akunnungu che Isaya,
26 Go to your fellow Israelites and tell them, ‘You repeatedly listen [to the message of God], but you never understand [what God is saying]. You repeatedly look at and see [the things that God is doing], but you never understand [what they mean].
achitiji, ‘Njaule kwa ŵandu ŵa nkaasalile, kupilikana chimpilikane, nambo ngasammanyilila, Kulola chinnole nambo ngasambona.
27 God also said to the prophet, These people do not understand, because they have become stubborn. They have ears, but they do not understand what they hear, and they have closed their eyes [because they do not want to see]. If they wanted to obey what I say to them, they might understand what they see [me doing] and what they hear [me saying]. Then they might turn from their sinful behavior and I would save them.’
Pakuŵa mitima ja ŵandu ŵa jilimbile, asiŵilile mawiwi gao ni meeso gao gasisine. Melepe akasaona kwa meeso gao, akasapilikana kwa mawiwi gao, akasamanyilila kwa mitima jao, akasapitikuchila kwa une, noneji ngalamisye.’”
28 [That is what God said to the prophet Isaiah about our ancestors. But you Jews today do not want to believe God’s message]. Therefore, I am telling you that [God] has sent to the non-Jews this message about how he saves people, and they will listen [and accept it]!”
Nombe che Paolo ŵatite sooni, “Mmanyilile ŵanyamwe kuti, ukulupusyo wa Akunnungu wu wejausye kwa ŵandu ŵangaŵa Ŵayahudi, nombewo chaupilikane!”
Che Paolo paŵamasile kuŵecheta yeleyo Ŵayahudi ŵakopweche ali nkukanilana nnope achinsyene pe.
30 For two whole years Paul stayed [there] in a house that he rented. Many people came to see him, and he received them all gladly [and talked with them].
Nipele che Paolo ŵatemi yaka iŵili mu nyuumba jiŵalipilaga jila. Ni ŵaapochele ŵandu wose ŵaŵaikaga kukwalola.
31 He preached [and taught people] about how God could rule [their lives] [MET] and taught them about the Lord Jesus Christ. He did that without being afraid, and no one tried to stop him.
Ŵalalichilaga ŵandu ngani ja Umwenye wa Akunnungu ni kwajiganya ŵandu nkati Ambuje Che Yesu Kilisito pangajogopa ni nganapagwa jwannekasisye.
