Acts 28
1 After we [(exc)] had arrived safely [on the shore], we learned that it was an island called Malta.
Niwa ba nji ta ye ri pian me, ki wo ndi ba yo nklan meme ki ndi Malta.
2 The people who lived there received us kindly. They lit a fire and invited us to come and warm ourselves, because it was raining and it was cold.
Indji bi son niki ba kpata nisron ndindi nda mulu nitawu duta mbru kpa nitu ilu chachu mba isi wa a he niki.
3 Paul gathered some sticks and put them on the fire. But [among those sticks was] a snake that had come out [from the fire to escape] from the heat, and it fastened itself on Paul’s hand.
Niwa Bulus a vu fla kunkron zontu zi nda vu sa nitu lua, iwan a rju nitu gbaji lua nda ye nye wu ni wo.
4 [The islanders knew that the snake was poisonous, so] when they saw it hanging from Paul’s hand, they said to each other, “Probably this man has murdered someone. Although he has escaped from being drowned, [the god] ([who] pays [people back/who punishes people]) for their [MTY] sins will cause him to die.”
Niwa indji bi bubuki ba to nma si klo ni woma, ba tre ni kpamba, “Indji yi, wu njanji, ani wuu ndji niwa a nawo rjini kpan trema, i gaatre na kpanyme ndi du son ni sisren na.”
5 But Paul simply shook the snake off into the fire, and nothing happened to him.
I niki a kpon nma yo nimi lu'a hama ni du kpe tiwu.
6 The people were expecting that Paul’s body would soon swell up or that he would suddenly fall down and die. But after they had waited a long time, they saw [that the snake] had not harmed him [at all]. So then the people changed their minds and said [to one another], “This man is not a murderer! Probably he is a god!”
Ba sia gben ndi ani hwukpa ni lilo ko ka lu kurjoku khwu. U niwa ba ki si yau wu gbron nton nda to ndi ikpe meme na ti'una, ba kma sron mba sran nda tre ndi a hi Irji.
7 Near where the people had made the fire, there were some fields that belonged to a man whose name was Publius. He was the chief official on the island. He invited us to [come and stay in] his home. He took care of us for three days.
Zizan, whiniki, bubu meme bari a he wa bana bi chu wu nklan memeki, igu wa ba yondi Publius. A kpa ta bi ni wo ha, nda nuba kpi wa ba son wu vi tra.
8 [At that time] Publius’ father had a fever and dysentery, and he was lying [in bed]. So Paul visited him and prayed [for him. Then] Paul placed his hands on him and healed him.
A he niki, iti Publius a kru lilo lokpa mba atini. Niwa Bulus a hi niwu, a bre, yowo ma nitu ma, nda nuu si kpama.
9 After Paul had done that, the other people on the island who were sick came [to him] and [he] healed them, too.
Hu kpe yi wa a ye he a, mbru indji bi nklan meme ki ba wa basia lo, ba ngame nda ye kpa sikpa mba.
10 They brought us gifts and [showed in other ways that] they greatly respected us. When we were [ready] to leave [three months later], they brought us food and other things that we would need [for the trip].
Indji ba ngame ba nzu hon gbugbuwu. Niwa kita mla ku nkon dran, ba nuta kpi wa ki son a.
11 After [we had stayed there] three months, we [got on] a ship [that was going to Italy and] sailed away. The ship had been in [a harbor on] the island during the months when there are many storms. It had come from Alexandria [city]. On the front of the ship there were carved images of the twin gods [whose names were Castor and Pollux].
Niwa wha tre a ka hi, ki dran ni jirgi mma wa a kru ga ni nklan meme ki, jirgi mma wu Alexandria, ni nha to “hlan-ha irji” ni kbu shishima.
12 We [sailed from the island and] arrived at Syracuse [city on Sicily island] and stayed there three days.
Ka huki, ki ye grji ki ni gbu Sirakus, ki kii niki wu vi tra.
13 Then we traveled on by ship and arrived at Rhegium [port in Italy]. The next day, the wind was blowing from behind us, [so we sailed along fast]. The day after that, we reached Puteoli [town, where we left the ship].
Rji niki ki dran ka ri ni mi gbu u Rhegium. Ivi rhi ka hi kikle ngyungyu a rju rji ni kosan, u ni mi vi hari ki ye rhi ni mi gbu u Puteoli.
14 In Puteoli we met some believers who invited us to stay with them for a week. [After visiting them], we [left there and started to travel by land] to Rome.
Niki, ki to mri vayi bari i ba yo ta duta ye son niba wu vi tangban. Ni nkon kii ki ye ri ni Roma.
15 [A group of] believers [who lived in Rome] had heard that we [(exc) were coming]. So they came out [from Rome] to meet us. [Some of] them met us at [the town called] ‘The Market on Appian [Road’, ] and others met us at [the town called] ‘The Three Inns’. When Paul saw those believers, he thanked God and was encouraged.
Rji niki, wa mri vayi ba ba wo tre nitu mbu, baye zontu nita gbagban mu to rhini cucu Abiyas mba iti tra bru tra. Niwa Bulus a to mri vayi ba, a ngyiri ni Irji nda ti gbengblen.
16 After we [(exc)] arrived in Rome, Paul was permitted {[a Roman official who was responsible for guarding Paul] permitted Paul} to live [in a house] by himself. But [there was always] a soldier there to guard him.
Niwa ki rini mi Roma, ba kpanyme ni Bulus du son ni nklenma mba soja wa ata kri yau.
17 After [Paul had been there] three days, he sent a message to the Jewish leaders [to come and talk with him. So] they came, and Paul said to them, “My fellow Jews, although I have not opposed our people nor spoken against the customs of our ancestors, [our leaders] in Jerusalem [seized] [MTY] [me. But before they could kill me, a Roman commander rescued me and later sent me] to Caesarea for Roman [authorities/officials to put me on trial].
Niki a ye he wa ivi tra aka hi, Bulus a yo indji wa bana bi ninkon Yahudawa zi. Niwa ba ye zontu ki, a tre niba ndi “Mri vayi, hama ndi mina ti kpe meme nitu indji ko ka nkon son ba titimbu, ba vu me lo nu ba tro rjini Urushelima ye ri ni wo bi Roma.
18 The Roman authorities/officials questioned me and wanted to release me, because I had not done any [bad] thing for which I should be executed {they should kill me}.
Hugon myeme tre, ba ta son chume chuwo, nitu bana to kpe wa ba han hukunchi kwu ni tu tre mu.
19 But when the Jewish [leaders] [SYN] there opposed [what the Roman authorities wanted to do], I had to formally request that the Emperor [judge me here in Rome]. But my reason for doing that was not that I wanted to accuse our leaders about anything.
I niwa Yahudawa ba tre hu nkon wa bana ta son na, a du me bre to Kaisar, ana nitu mi sia nji nhakpe nitu bi meme mu na.
20 So I have requested you [to come] here so that I can tell you why I am a prisoner. It is because I believe in [MTY] our Messiah, the one [God long ago promised to send] to us [(inc)] Jews.”
Nitu kima yi, mi wa tou ni tre niwu, nitu yo sron wa Israila ba he niwu'a du me he nimi lo sarka hi.”
21 Then [the Jewish leaders] said, “We [(exc)] have not received any letters from [our fellow Jews] in Judea about you. Also, none of our fellow Jews who have arrived [here from Judea] has said anything bad about you.
Mle, ba tre niwu ndi, 'Kina kpa vunvu nha rjini Judiya nitume na, i vayi ri mena ye njitre, koka trekpe meme nitume na.
22 But we [(exc)] want to hear what you [(sg)] think about this [Christian] sect/group, because we know that in many places [HYP] bad things are being said {people are saying bad things} about it.”
Ama kison wo rjini wu mren me nitu igrji yi, nitu ki to ndi ba tre meme kaagon nitu ma.”
23 So they [talked with Paul and decided that they would come back on another day to hear him. When that day arrived], those Jews came back to the place where Paul was staying, and they brought more Jews with them. Paul talked to them from morning until evening. He talked to them about how God wants to rule [people’s lives] [MET]. He tried to convince them that Jesus [is the Messiah] by reminding them what Moses and the other prophets had written [MTY].
Niwa ba yo vi niwu, indji gbugbuwu bari ba ye niwu, ni bubu son ma. A bhwu hla tu trea ni bawu, nda ni vubla nitu ikoson Irji. A ta son gbron sron mba yo rjini du Musa mba rjini anabawa ba, rjini mble kari ni yalu.
24 Some of those Jews believed that what was said [by Paul] {what [Paul] said} about Jesus [was true], but others did not believe [that it was true].
Bari ba kpanyme ni kpiwa ki tre ni tumba, i bari bana kpanyme na.
25 So they began to argue with one another. [Paul realized that some of them did not want to listen to him, so] when they were about to leave, he said, “The Holy Spirit said something to your/our(incl) ancestors. He spoke these words to Isaiah the prophet, [and what he said is also true about you]:
Niwa bana kpany'me ni kpamba na, ba hi kpamba hu wa Bulus a tre lan tre riri yi. “Ibrji Tsatsra a tre bi, zuni nyu anabawa baba manzani ba hi ni ba titimbi.
26 Go to your fellow Israelites and tell them, ‘You repeatedly listen [to the message of God], but you never understand [what God is saying]. You repeatedly look at and see [the things that God is doing], but you never understand [what they mean].
A tre ndi, hi ni indji biyi ndi hi hla ndi, “Ni si wo, bi wo, i bina to tuma na; mba nisi to bi to, i bina to nkon ma na.
27 God also said to the prophet, These people do not understand, because they have become stubborn. They have ears, but they do not understand what they hear, and they have closed their eyes [because they do not want to see]. If they wanted to obey what I say to them, they might understand what they see [me doing] and what they hear [me saying]. Then they might turn from their sinful behavior and I would save them.’
Nitu dri indji biyi a ti bwu, mba ni iton mba, bana mla wo na, mba ba kaa shishi mba hama ki ba ma to ni shishi mba, nda wo ni iton mba, nda to tuma ni dri mba nda kma sran ngari, i mi nuba sikpa.'”
28 [That is what God said to the prophet Isaiah about our ancestors. But you Jews today do not want to believe God’s message]. Therefore, I am telling you that [God] has sent to the non-Jews this message about how he saves people, and they will listen [and accept it]!”
Nitu kima, bika to ndi kpachuwo Irji yi, ba truu hini bikora ba, i ba wo'u.”
Ndu Manzani, 28:29 - tre vunvu bari wu sen ba heni nklan 29: / Niwa a tre kpi biyi, Yahudawa ba ba hi kpamba. Ba sia he ni kikle sen nyu ni kpamba. /
30 For two whole years Paul stayed [there] in a house that he rented. Many people came to see him, and he received them all gladly [and talked with them].
Bulus a son wu se ha wawu ni kowa a han nklen ki kima, nda ta kpa ni wo ha, biwa ba ye niwu'a.
31 He preached [and taught people] about how God could rule [their lives] [MET] and taught them about the Lord Jesus Christ. He did that without being afraid, and no one tried to stop him.
A sia dbu bla nitu ikoson Irji nda ta tsro ikpi nitu Bachi Yesu Kristi ni gbengblen sron hama ni ndrjo ata zuu.
