Acts 21
1 [After] we said goodbye to the elders [from Ephesus], we [got on the ship and] sailed to Cos [Island, where the ship stopped for the night]. The next day we sailed from Cos to Rhodes [Island, where the ship stopped again. The day after] that we sailed to Patara [town, where the ship stopped. This was on Patara Island].
Дупэ че не-ам смулс дин брацеле лор, ам плекат пе апэ ши не-ам дус дрепт ла Кос, а доуа зи ла Родос ши де-аколо ла Патара.
2 [At Patara we left that ship, and someone told us that] there was a ship that would be going to Phoenicia [region. So] we got on that ship, and it left.
Ам гэсит о корабие каре авя сэ трякэ ын Феничия, не-ам суит ын еа ши ам плекат.
3 [We sailed until] we could see Cyprus [Island]. We passed to the south of the island and continued sailing until we arrived at [Phoenicia region, in] Syria [province]. We arrived at Tyre [city. The ship was going to stay there several days, because its workers] had to unload the cargo.
Ам трекут прин фаца инсулей Чипру, ам лэсат-о ла стынга ши не-ам урмат друмул спре Сирия, апой не-ам дат жос ын Тир, унде авя сэ се дескарче корабия.
4 [Someone told us] where the believers in Tyre lived, so we [(exc) went and] stayed with them for seven days. Because [God’s] Spirit revealed to them ([that people would cause Paul to suffer/Paul would suffer]) [in Jerusalem], they told Paul that he should not go there.
Аколо ам гэсит пе ученичь ши ам рэмас шапте зиле. Ученичий, прин Духул, зичяу луй Павел сэ ну се суе ла Иерусалим.
5 But when it was time [for the ship to leave again], we [prepared to] continue going [to Jerusalem]. When we left [Tyre], all the believers, including their wives and children, went with us [to the edge of the sea]. We all knelt down there on the sand/shore and prayed.
Дар кынд с-ау ымплинит зилеле, ам плекат ши не-ам вэзут де друм; ши не-ау петрекут тоць, ку невестеле ши копиий, пынэ афарэ дин четате. Ам ынӂенункят пе мал ши не-ам ругат.
6 After we all said goodbye, Paul and we [his companions] got on the ship, and the [other] believers returned to their own homes.
Апой не-ам луат зиуа бунэ уний де ла алций ши ной не-ам суит ын корабие, яр ей с-ау ынторс акасэ.
7 After we [(exc)] left Tyre, we continued on [that ship] to Ptolemais [city]. There were believers there, and we greeted them and stayed with them that night.
Дупэ че не-ам испрэвит кэлэтория пе маре, дин Тир ам плекат ла Птолемаида, унде ам урат де бине фрацилор ши ам стат ла ей о зи.
8 The next day we left [Ptolemais] and sailed to Caesarea [city], where we stayed in the home of Philip, who [spent his days] telling others how to become disciples of Jesus. He was one of the seven [men whom the believers in Jerusalem had chosen to care for the widows].
А доуа зи, ам плекат ши ам ажунс ла Чезарея. Ам интрат ын каса луй Филип евангелистул, каре ера унул дин чей шапте, ши ам гэздуит ла ел.
9 He had four daughters who were not married. Each of them [frequently] spoke messages that the Holy Spirit had revealed to them.
Ел авя патру фете фечоаре, каре пророчяу.
10 After [we(exc) had been in Philip’s house for] several days, a believer whose name was Agabus came down from Judea [district] and arrived [in Caesarea]. He [frequently] spoke messages that the Holy Spirit had told him.
Фииндкэ стэтям де май мулте зиле аколо, ун пророк нумит Агаб с-а коборыт дин Иудея
11 Coming over to where we were, he took off Paul’s belt. Then he tied his own feet and hands with it and said, “The Holy Spirit says, ‘The Jewish [leaders] [SYN] in Jerusalem will tie up [the hands and feet of] the owner of this belt, like this, and they will hand him over to non-Jewish people [as a prisoner].’”
ши а венит ла ной. А луат брыул луй Павел, шь-а легат пичоареле ши мыниле ши а зис: „Ятэ че зиче Духул Сфынт: ‘Аша вор лега иудеий ын Иерусалим пе омул ачела ал куй есте брыул ачеста ши-л вор да ын мыниле нямурилор.’”
12 When [the rest of] us heard that, we and [other] believers there repeatedly pled with Paul, “Please do not go up to Jerusalem!”
Кынд ам аузит лукрул ачеста, атыт ной, кыт ши чей де аколо ам ругат пе Павел сэ ну се суе ла Иерусалим.
13 But Paul replied, “(Please stop crying and trying to discourage me [IDM] [from going!]/Why are you crying and trying to discourage me [IDM] [from going]?) [RHQ] I am willing to be put {[for people] to put me} in prison and also to be killed {[for them] to kill me} in Jerusalem because I [serve] [MTY] the Lord Jesus.”
Атунч Павел а рэспунс: „Че фачець де плынӂець аша ши-мь рупець инима? Еу сунт гата ну нумай сэ фиу легат, дар кяр сэ ши мор ын Иерусалим пентру Нумеле Домнулуй Исус.”
14 When [we(exc) realized that] he was determined [to go to Jerusalem], we did not try [any longer] to persuade him [not to go]. We said, “May (the Lord [God] do what he wants/the Lord’s will be done)!”
Дакэ ам вэзут кэ ну-л путем ындуплека, н-ам май стэруит ши ам зис: „Факэ-се воя Домнулуй!”
15 After those days [in Caesarea], we [(exc)] prepared [our things] and [left to] go [by land] up to Jerusalem.
Дупэ зилеле ачеля, не-ам прегэтит де плекаре ши не-ам суит ла Иерусалим.
16 Some of the believers from Caesarea also went with us. [On the way to Jerusalem], we stayed [one night] in the house of [a man whose name was] Mnason. He was from Cyprus [Island], and he had believed [in Jesus] when people were first beginning to hear the message [about him].
Кыцьва ученичь дин Чезарея ау венит ши ей ку ной ши не-ау дус ла унул нумит Мнасон, дин Чипру, векь ученик, ла каре авям сэ гэздуим.
17 When we arrived in Jerusalem, [a group of] the believers greeted us happily.
Кынд ам ажунс ла Иерусалим, фраций не-ау примит ку букурие.
18 The next day Paul and the rest of us went to speak with James, [who was the leader of the congregation there]. All of the [other] leaders/elders [of the congregation in Jerusalem] were also there.
А доуа зи, Павел а мерс ку ной ла Иаков ши тоць презбитерий с-ау адунат аколо.
19 Paul greeted them, and then he reported all of the things that God had enabled him to do among the non-Jewish people.
Дупэ че ле-а дат зиуа бунэ, ле-а историсит ку де-амэнунтул че фэкусе Думнезеу ын мижлокул нямурилор прин служба луй.
20 When they heard that, James and the other elders said, “Praise the Lord!” Then [one of] them said to Paul, “Brother/Friend, you [(sg)] know that there are very many thousands of us [(inc)] Jewish people [here] who have believed [in the Lord Jesus]. Also, you know that we [(inc)] all continue very carefully to obey the laws [that Moses gave us].
Кынд л-ау аузит, ау прослэвит пе Думнезеу. Апой, й-ау зис: „Везь, фрате, кыте мий де иудей ау крезут ши тоць сунт плинь де рывнэ пентру Леӂе.
21 [But our fellow Jewish believers] have been told {have heard [people say]} that when you are among non-Jews, you tell the Jewish believers who live there that they should stop obeying [the laws] [MTY] ([of] Moses/[that] Moses [received from God]). [People say that] you tell [those Jewish believers] not to circumcise their sons and not to practice our [other] customs. [We(exc) do not believe that this is true].
Дар ей ау аузит деспре тине кэ ынвець пе тоць иудеий каре трэеск принтре нямурь сэ се лепеде де Мойсе, кэ ле зичь сэ ну-шь тае копиий ымпрежур ши сэ ну трэяскэ потривит ку обичеюриле.
22 But our fellow [Jewish] believers will certainly hear that you have arrived, [and they will be angry with you]. So [you] need to do something [RHQ] [to show them that what they heard about you is not true].
Че есте де фэкут? Негрешит, мулцимя аре сэ се адуне, кэч вор аузи кэ ай венит.
23 So you should do what we suggest to you. There are four men among us who have strongly promised [to God] about [something].
Деч, фэ че-ць вом спуне ной. Авем аич патру бэрбаць, каре ау фэкут о журуинцэ.
24 Go with these men [to the Temple] and [ritually] purify yourself along with them. Then, [when it is time for them to offer the sacrifices for that ritual], pay for what they offer [as sacrifices]. After that, they can shave their heads [to show that they have done what they promised to do. And when people see you in the courts of the Temple with those men], they will know that what they have been told {what people have told them} about you is not true. Instead, all of them will know that you obey all our Jewish laws [and rituals].
Я-й ку тине, курэцеште-те ымпреунэ ку ей ши келтуеште ту пентру ей, ка сэ-шь радэ капул. Ши астфел вор куноаште тоць кэ ну есте нимик адевэрат дин челе че ау аузит деспре тине, чи кэ ши ту умбли ынтокмай дупэ рындуялэ ши пэзешть Леӂя.
25 As for the non-Jewish believers, [we elders here in Jerusalem have talked] about [which of our laws] they [should obey, and] we [(exc)] wrote them [a letter, telling them] what we decided. [We wrote] that they should not eat meat that people have offered as a sacrifice to any idol, [that they should not eat] blood [from animals], and that [they should not eat] meat from animals [that people have killed by] strangling [them. We also told them that] they should not have sex with someone to whom they are not married.”
Ку привире ла нямуриле каре ау крезут, ной ам хотэрыт ши ле-ам скрис кэ требуе сэ се феряскэ де лукруриле жертфите идолилор, де сынӂе, де добитоаче сугрумате ши де курвие.”
26 So Paul [agreed to do what they asked], and the next day he took the [four] men, and together they ritually purified themselves. After that, Paul went to the Temple [courts and] told [the priest] what day they would [finish] purifying themselves [ritually] and when [they] would offer [the animals as sacrifices] for each of them.
Атунч, Павел а луат пе оамений ачея, с-а курэцит ши а интрат ку ей а доуа зи ын Темплу, ка сэ вестяскэ сфыршитул зилелор курэцирий, кынд се ва адуче жертфэ пентру фиекаре дин ей.
27 When the seven days [for purifying themselves] were nearly finished, Paul [returned] to the Temple [courtyard]. Some Jews from Asia [province] saw him there, [and they were very angry at him]. On another day they had seen Paul [walking around] in Jerusalem with Trophimus, who was a non-Jew. Their laws did not permit non-Jews to be in the Temple, and they thought that Paul had brought Trophimus into the Temple [courtyard that day. So] they called out to many other Jews [who were in the Temple courtyard] to [help them] seize [MTY] Paul. They shouted, “Fellow Israelites, come and help [us punish this] man! This is the one who is [constantly] teaching people wherever [he goes that they] should despise the [Jewish] people. [He teaches people that they should no longer obey] the laws [of Moses] nor respect this holy [Temple]. He has even brought non-Jews here into [the court of] our Temple, causing God to consider it no longer holy!”
Кэтре сфыршитул челор шапте зиле, иудеий дин Асия, кынд ау вэзут пе Павел ын Темплу, ау ынтэрытат тот нородул, ау пус мыниле пе ел
ши ау ынчепут сэ стриӂе: „Бэрбаць исраелиць, даць ажутор! Ятэ омул каре проповэдуеште претутиндень ши ын тоатэ лумя ымпотрива нородулуй, ымпотрива Леӂий ши ымпотрива локашулуй ачестуя, ба ынкэ а вырыт ши пе ниште гречь ын Темплу ши а спуркат ачест локаш сфынт.”
Ын адевэр, вэзусерэ май ынаинте пе Трофим, Ефесянул, ымпреунэ ку ел ын четате ши кредяу кэ Павел ыл бэгасе ын Темплу.
30 [People] throughout [MTY] the city heard that there was trouble [at the Temple courtyard], and they came running there. They grabbed Paul and dragged him outside of the Temple [area]. The gates [to the Temple courtyard were shut] {[The Temple guards] shut the doors [to the Temple courts]} immediately, [so that the people would not riot inside the Temple area].
Тоатэ четатя с-а пус ын мишкаре ши с-а стрынс нородул дин тоате пэрциле. Ау пус мына пе Павел ши л-ау скос дин Темплу, але кэруй ушь ау фост ынкуяте ындатэ.
31 While they were trying to kill Paul, someone [ran to the fort near the Temple] and told the Roman commander that many [HYP] people [MTY] in Jerusalem were rioting [at the Temple].
Пе кынд ынчеркау сэ-л омоаре, с-а дус вестя ла кэпитанул оастей кэ тот Иерусалимул с-а тулбурат.
32 The commander quickly took some officers and [a large group of] soldiers and ran to [the Temple area where] the crowd was. When the crowd of people [who were yelling and beating Paul] saw the commander and the soldiers [coming], they stopped beating him.
Ачеста а луат ындатэ осташь ши суташь ши а алергат ла ей. Кынд ау вэзут пе кэпитан ши пе осташь, ау ынчетат сэ май батэ пе Павел.
33 The commander came to [where Paul was and] seized him. He [commanded soldiers] to fasten a chain to [each of] Paul’s [arms]. Then he asked [the people in the crowd], “Who is this man, and what has he done?”
Атунч, кэпитанул с-а апропият, а пус мына пе ел ши а порунчит сэ-л леӂе ку доуэ ланцурь. Апой а ынтребат чине есте ши че а фэкут.
34 Some of the many people there were shouting one thing, [and] some were shouting something else. Because they continued shouting so loudly, the commander could not understand [what they were shouting. So] he [commanded] that Paul be taken {[the soldiers] to take Paul} into the barracks [so that he could question him there].
Дар уний стригау ынтр-ун фел, алций ынтр-алт фел прин мулциме. Фииндкэ ну путя деч сэ ынцелягэ адевэрул дин причина зарвей, а порунчит сэ-л дукэ ын четэцуе.
35 [The soldiers] led Paul to the steps [of the barracks], but many people continued to follow them, trying to kill [Paul. So the commander told] the soldiers to carry Paul [up the steps into the barracks].
Кынд а ажунс пе трепте, Павел а требуит сэ фие дус де осташь дин причина ымбулзелий нородулуй ынтэрытат,
36 The crowd that followed kept shouting, “Kill him! Kill him!”
кэч мулцимя нородулуй се циня дупэ ел ши стрига: „Ла моарте ку ел!”
37 As Paul was about to be taken {[the soldiers] were about to take Paul} into the barracks, he said [in Greek] to the commander, “May I speak to you?” The commander said, “(I am surprised that you can speak the Greek [language]!/Can you [(sg)] speak the Greek [language]?)” [RHQ]
Токмай кынд ера сэ фие бэгат ын четэцуе, Павел а зис кэпитанулуй: „Ымь есте ынгэдуит сэ-ць спун чева?” Кэпитанул а рэспунс: „Штий гречеште?
38 “(I [thought] that you [(sg)] were that fellow/Are you not that fellow) from Egypt [RHQ] who wanted to rebel [against the government not long ago], and who took 4,000 violent terrorists [with him] out into the desert, [so that we could not catch him]?”
Ну кумва ешть еӂиптянул ачела каре с-а рэскулат акум ын урмэ ши а дус ын пустиу пе чей патру мий де тылхарь?”
39 Paul answered, “[No, I am not!] I am a Jew. I [was born] in Tarsus, which is an important [LIT] city in Cilicia [province]. I ask that you [(sg)] let me speak to the people.”
„Еу сунт иудеу”, а спус Павел, „дин Тарсул дин Чиличия, четэцян ал уней четэць ну фэрэ ынсемнэтате. Те рог, дэ-мь вое сэ ворбеск нородулуй.”
40 Then the commander permitted Paul [to speak. So] Paul stood on the steps and motioned with his hand [for the crowd to be quiet. And after] the people in the crowd became quiet, Paul spoke to them in [their own] Hebrew language [MTY].
Дупэ че й-а дат вое кэпитанул, Павел а стат ын пичоаре пе трепте ши а фэкут семн нородулуй ку мына. С-а фэкут о маре тэчере, ши Павел ле-а ворбит ын лимба евреяскэ астфел:
