Acts 16
1 Paul [and Silas] to Derbe [city and visited the believers there]. Next [they went to] Lystra [city]. A believer whose name was Timothy lived there. His mother was a Jewish believer, but his father was a Greek.
Ын урмэ, Павел с-а дус ла Дербе ши ла Листра. Ши ятэ кэ аколо ера ун ученик нумит Тимотей, фиул уней иудейче крединчоасе ши ал унуй татэ грек.
2 The believers in Lystra and Iconium said good things about Timothy,
Фраций дин Листра ши Икония ыл ворбяу де бине.
3 and Paul wanted to take Timothy with him [when he went] to other places, so he circumcised Timothy. [He did that so that] the Jews who lived in those places [would accept Timothy], because they knew that his non-Jewish father [had not allowed him to be circumcised] {[anyone to circumcise his son]}.
Павел а врут сэ-л я ку ел ши, дупэ че л-а луат, л-а тэят ымпрежур, дин причина иудеилор каре ерау ын ачеле локурь, кэч тоць штияу кэ татэл луй ера грек.
4 [So Timothy went with Paul and Silas] and they traveled to many other towns. [In each town] they told [the] believers the rules that had been decided by the apostles and elders in Jerusalem {that the apostles and elders in Jerusalem had decided} that [non-Jewish] believers should obey.
Пе кынд тречя прин четэць, ынвэца пе фраць сэ пэзяскэ хотэрыриле апостолилор ши презбитерилор дин Иерусалим.
5 [God was helping] the believers in those towns to trust more strongly [in the Lord Jesus], and every day more people became believers.
Бисеричиле се ынтэряу ын крединцэ ши споряу ла нумэр дин зи ын зи.
6 Paul and his companions wanted/planned to enter Asia [province] preach the message [about Jesus] there, but they were prevented by the Holy Spirit {the Holy Spirit prevented them} [from going there. So] they traveled through Phrygia and Galatia [provinces].
Фииндкэ ау фост оприць де Духул Сфынт сэ вестяскэ Кувынтул ын Асия, ау трекут прин цинутул Фриӂией ши Галатией.
7 They arrived at the border of Mysia [province] and they wanted to go [north] Bithynia [province]. But [again] the Spirit of Jesus showed them that they should not [go there].
Ажуншь лынгэ Мисия, се прегэтяу сэ интре ын Битиния; дар Духул луй Исус ну ле-а дат вое.
8 So they went through Mysia [province] and arrived at Troas, a [port city. I, Luke, joined them there].
Ау трекут атунч прин Мисия ши с-ау коборыт ла Троа.
9 That night [God gave] Paul a vision in which he saw a man [who was a native] of Macedonia [province]. He was standing [some distance away], and he was earnestly calling to Paul, “[Please] come over [here] to Macedonia and help us!”
Ноаптя, Павел а авут о ведение: ун ом дин Мачедония стэтя ын пичоаре ши й-а фэкут урмэтоаря ругэминте: „Тречь ын Мачедония ши ажутэ-не!”
10 [The next morning] we [(exc)] immediately got ready to go to Macedonia, because we believed that God had called us to [go and] preach the good message to the people there.
Дупэ ведения ачаста а луй Павел, ам кэутат ындатэ сэ не дучем ын Мачедония, кэч ынцелеӂям кэ Домнул не кямэ сэ ле вестим Евангелия.
11 So we [(exc)] got on a ship in Troas and sailed across [the sea] Samothrace [Island. We spent the night there], and the next day [we sailed again across the sea and arrived] at Neapolis [port/town].
Дупэ че ам порнит дин Троа, ам мерс ку корабия дрепт ла Самотрачия ши а доуа зи не-ам оприт ла Неаполис.
12 Then we [left Neapolis and] went [by land] to Philippi. It was a very important city in Macedonia [province, where many] Roman citizens lived. We stayed in Philippi several days.
Де аколо не-ам дус ла Филипь, каре есте чя динтый четате динтр-ун цинут ал Мачедонией ши о колоние романэ. Ын четатя ачаста ам стат кытева зиле.
13 On the first (Sabbath/Jewish day of rest) [after we(exc) arrived], we went outside the city gate [down] to the river. We had heard [someone say] that [Jewish] people gathered to pray there. [When we arrived there, we saw] some women who had gathered [to pray]. So we sat down and began to tell them [the message about Jesus].
Ын зиуа Сабатулуй, ам ешит пе поарта четэций, лынгэ ун рыу, унде кредям кэ се афлэ ун лок де ругэчуне. Ам шезут жос ши ам ворбит фемеилор, каре ерау адунате лаолалтэ.
14 A woman whose name was Lydia was one of those who were listening [to Paul. She was a non-Jewish woman], from Thyatira [city, who bought and] sold [expensive] purple cloth. She had accepted what the Jews believe about God. The Lord [God] caused her to pay attention to the message that Paul preached, and she believed it. [The members of her household also heard the good message and believed in Jesus] [MTY].
Уна дин еле, нумитэ Лидия, вынзэтоаре де пурпурэ, дин четатя Тиатира, ера о фемее темэтоаре де Думнезеу ши аскулта. Домнул й-а дескис инима, ка сэ я аминте ла челе че спуня Павел.
15 After [Paul and Silas] baptized Lydia and the others who lived in her house [MTY] {After Lydia and the others who lived in her house were baptized}, she invited us to [go and stay in] her home. She said, “You [(pl)] know that I [now] believe in the Lord [Jesus], so [please] come and stay in my house.” She persuaded us [to do that, so we(exc) stayed there].
Дупэ че а фост ботезатэ, еа ши каса ей, не-а ругат ши не-а зис: „Дакэ мэ сокотиць крединчоасэ Домнулуй, интраць ши рэмынець ын каса мя.” Ши не-а силит сэ интрэм.
16 Another day, while we [(exc)] were going to the place where people regularly gathered to pray, we met a young woman who was a slave. An evil spirit was enabling her to be a ventriloquist and to tell people what would happen [to them]. People paid a lot of money to [the men who were] her owners, in return for her telling them things that [she said] would happen [to them].
Пе кынд не дучям ла локул де ругэчуне, не-а ешит ынаинте о роабэ, каре авя ун дух де гичире. Прин гичире, еа адучя мулт кыштиг стэпынилор ей.
17 This young woman followed Paul and the rest of us. She continually shouted, “These men serve the God who is the greatest [of all gods]! They are telling you how ([God] can save you [so that he will not punish you/to be] saved)”
Роаба ачаста с-а луат дупэ Павел ши дупэ ной ши стрига: „Оамений ачештя сунт робий Думнезеулуй челуй Пряыналт ши ей вэ вестеск каля мынтуирий.”
18 She continued to do that for many days. Finally Paul became irritated. So he turned [toward the young woman] and rebuked the evil spirit [that was in her. He said], “By the authority [MTY] of Jesus Christ, I command you [(sg)] to come out of this young woman!” Right away the evil spirit left her.
Аша а фэкут еа тимп де май мулте зиле. Павел, некэжит, с-а ынторс ши а зис духулуй: „Ын Нумеле луй Исус Христос ыць порунческ сэ ешь дин еа.” Ши а ешит кяр ын часул ачела.
19 And then her owners realized that she could no longer earn money for them [because she could no longer predict what would happen to people, so they were angry]. They grabbed Paul and Silas and forcefully took them to the public square, to [the place where] the government authorities and [a lot of other people were gathered].
Кынд ау вэзут стэпыний роабей кэ с-а дус нэдеждя кыштигулуй лор, ау пус мына пе Павел ши пе Сила ши й-ау тырыт ын пяцэ ынаинтя фрунташилор.
20 The owners [of the young woman] brought Paul and Silas to the city officials and told them, “These men are Jews, and they are greatly troubling [the people in] [MTY] our city.
Й-ау дат пе мына дрегэторилор ши ау зис: „Оамений ачештя не тулбурэ четатя; сунт ниште иудей
21 They are teaching that we [(inc)] should follow customs that our laws do not allow us Romans to consider [to be correct] or to obey!”
каре вестеск ниште обичеюрь пе каре ной, романий, ну требуе нич сэ ле примим, нич сэ ле урмэм.”
22 Many of the crowd joined [those who were accusing] Paul and Silas, and started beating them. Then the [Roman] authorities commanded [soldiers] to tear the shirts off Paul and Silas and to beat them [with rods/sticks].
Нородул с-а ридикат ши ел ымпотрива лор, ши дрегэторий ау пус сэ ле смулгэ хайнеле де пе ей ши ау порунчит сэ-й батэ ку нуеле.
23 [So the soldiers] beat Paul and Silas vigorously [with rods]. After that, they [took them and] shoved them into the prison. They told the jailer that he should lock them up securely.
Дупэ че ле-ау дат мулте ловитурь, й-ау арункат ын темницэ ши ау дат ын грижэ темничерулуй сэ-й пэзяскэ бине.
24 [Because the officials] had [commanded] him [to do that], the jailer shoved Paul and Silas into the cell that was farthest inside. [There, he made them sit down on the floor/ground and stretch out their legs]. Then he fastened their ankles in [grooves] between two large wooden beams, [so that Paul and Silas could not move their legs].
Темничерул, ка унул каре примисе о астфел де порункэ, й-а арункат ын темница динэунтру ши ле-а бэгат пичоареле ын бутучь.
25 About midnight, Paul and Silas were praying [aloud] and praising God by singing hymns. The [other] prisoners were listening attentively to them.
Пе ла мезул нопций, Павел ши Сила се ругау ши кынтау кынтэрь де лаудэ луй Думнезеу, яр чей ынкишь ый аскултау.
26 Suddenly there was a very strong earthquake. It shook the entire jail [SYN] and its foundation [SYN]. [The earthquake caused] all the doors [of the jail] to open suddenly, and [caused] all the chains that fastened the prisoners to fall off.
Деодатэ, с-а фэкут ун маре кутремур де пэмынт, аша кэ с-ау клэтинат темелииле темницей. Ындатэ, с-ау дескис тоате ушиле ши с-ау дезлегат легэтуриле фиекэруя.
27 The jailer woke up and saw that the doors of the jail were open. He thought that the prisoners had escaped. So he pulled out his sword in order to kill himself, [because he knew that the officials would kill him if the prisoners escaped].
Темничерул с-а дештептат ши, кынд а вэзут ушиле темницей дескисе, а скос сабия ши ера сэ се омоаре, кэч кредя кэ чей ынкишь ау фуӂит.
28 Paul [saw the jailer and] shouted to him, “Do not harm yourself! We [(exc) prisoners] are all here!”
Дар Павел а стригат ку глас таре: „Сэ ну-ць фачь ничун рэу, кэч тоць сунтем аич.”
29 The jailer shouted [to someone] to bring torches/lanterns, [and after they brought them], he rushed into the jail and knelt down in front of Paul and Silas. [He was very afraid, so] much so that he was trembling/shaking.
Атунч, темничерул а черут о луминэ, а сэрит ынэунтру ши, тремурынд де фрикэ, с-а арункат ла пичоареле луй Павел ши але луй Сила,
30 Then he brought Paul and Silas out [of the jail] and asked: “Sirs, what do I need to do to be saved [from being punished for my sins]?”
й-а скос афарэ ши ле-а зис: „Домнилор, че требуе сэ фак ка сэ фиу мынтуит?”
31 [They answered], “Trust in [what] the Lord Jesus [has done for you], and you will be saved {[God] will save you}, and the others who live in [MTY] your house will [also] be saved [if they believe in Jesus].”
Павел ши Сила й-ау рэспунс: „Креде ын Домнул Исус ши вей фи мынтуит, ту ши каса та.”
32 Then the jailer took Paul and Silas into his house, washed their wounds, and gave them a meal. [He woke up all the people in his house, and] Paul and Silas told all of them the message about the Lord [Jesus. They all believed in him]. Immediately [after that, the jailer and all his family were baptized] {[Paul and Silas] baptized the jailer and all his family}. They were very happy, because now they all believed in God.
Ши й-ау вестит Кувынтул Домнулуй, атыт луй, кыт ши тутурор челор дин каса луй.
Темничерул й-а луат ку ел кяр ын часул ачела дин ноапте, ле-а спэлат рэниле ши а фост ботезат ындатэ, ел ши тоць ай луй.
Дупэ че й-а дус ын касэ, ле-а пус маса ши с-а букурат ку тоатэ каса луй кэ а крезут ын Думнезеу.
35 The next morning, the [Roman] officials commanded [some] police officers [to go to the jail to say to the jailer], “[Our bosses] say, ‘Let those [two] prisoners go [now]!’”
Кынд с-а фэкут зиуэ, дрегэторий ау тримис пе чей че пуртау нуелеле сэ спунэ темничерулуй: „Дэ друмул оаменилор ачелора.”
36 [After the officers went and told that to] the jailer, he [went and] told Paul, “The [Roman] authorities have sent a message [(sg)] saying that I should release you [(sg)] and Silas [from prison]. So you [two] can leave [the jail] now. Now you can go peacefully!”
Ши темничерул а спус луй Павел ачесте кувинте: „Дрегэторий ау тримис сэ ви се дя друмул; акум дар, ешиць афарэ ши дучеци-вэ ын паче.”
37 But Paul said to the police officers, “The authorities [commanded men to] beat us in front of a crowd before [those authorities] had learned if we [(exc)] had done anything wrong! Then they [ordered men to] shove us into jail! [But that was not legal, because] we [(exc)] are Roman citizens! And now they want [RHQ] to send us away secretly! We will not accept that! Those [Roman] officials must come themselves and [tell us that they are sorry], and take us out [of jail].”
Дар Павел ле-а зис: „Дупэ че не-ау бэтут ку нуеле ын фаца тутурор фэрэ сэ фим жудекаць, пе ной, каре сунтем романь, не-ау арункат ын темницэ, ши акум не скот афарэ пе аскунс! Ну мерӂе аша! Сэ винэ ей сингурь сэ не скоатэ афарэ!”
38 So the police officers [went and] told the city authorities [what Paul had said]. When those authorities heard that Paul and Silas were Roman citizens, they were afraid [that someone would report to more important officials what they had done, and as a result they would be punished] {[those officials would punish them]}.
Чей че пуртау нуелеле ау спус ачесте кувинте дрегэторилор. Ачештя с-ау темут кынд ау аузит кэ сунт романь.
39 So the city authorities came to Paul and Silas and told them that they were sorry for what they had done to them. The authorities brought them out of the jail, and repeatedly asked them to leave the city [soon].
Дрегэторий ау венит сэ-й потоляскэ, й-ау скос афарэ дин темницэ ши й-ау ругат сэ пэрэсяскэ четатя.
40 After Paul and Silas left the jail, they went to Lydia’s house. There they met with her and the [other] believers. They encouraged the believers [to continue trusting in the Lord Jesus], and then the two apostles left [Philippi].
Ей ау ешит дин темницэ ши ау интрат ын каса Лидией; ши, дупэ че ау вэзут ши мынгыят пе фраць, ау плекат.
