Acts 15
1 [Then] some [Jewish] believers went down from Judea [province] to Antioch. They started teaching the [non-Jewish] believers [there, and said], “[You] ([must] be circumcised/must have God’s mark put on you) [to indicate you belong to God], as Moses [commanded] in the laws that [he received from God]. If you do not do that, you will not be saved {[God] will not save you}.”
Zvino vamwe vakaburuka kubva kuJudhiya, vakadzidzisa hama kuti: Kana musingadzingiswi netsika yaMozisi, hamugoni kuponeswa.
2 Paul and Barnabas strongly disagreed with those Jews and started arguing [with them. So the believers at Antioch] appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and [other spiritual] leaders.
Naizvozvo, kwakati kwava nekupesana nekupikisana kusati kuri kudiki kwaPauro naBhanabhasi navo, vakaronga kuti Pauro naBhanabhasi nevamwezve vavo vakwire kuJerusarema kuvaapositori nevakuru, pamusoro peshoko iri.
3 After Paul, Barnabas, and the others were given things for their trip by the congregation [at Antioch] {After the congregation [at Antioch] gave Paul, Barnabas, and the others things for their trip}, they traveled through Phoenicia and Samaria [provinces. When they stopped at different places in those provinces], they reported [to the believers] that [many] non-Jews [in Antioch] had become believers. As a result, all the believers [in those places] rejoiced greatly.
Naizvozvo vakati vachiperekedzwa nekereke, vakagura neFenike neSamaria, vachirondedzera zvekutendeuka kwevahedheni; vakaitira hama dzese mufaro mukuru.
4 And when Paul, Barnabas, and the others arrived in Jerusalem, they were welcomed by the apostles, the [other] elders, and the [other members of the] congregation [there] {the apostles, the [other] elders, and the [other members of the] congregation [there] welcomed them}. Then Paul and Barnabas reported the things that God had enabled them to do [among non-Jewish people].
Zvino vakati vasvika kuJerusarema, vakagamuchirwa nekereke nevaapositori nevakuru, vakarondedzera zvese Mwari zvaakaita navo.
5 But some of the [Jewish] believers who belonged to the Pharisee sect stood up [among the other believers and] said to them, “The non-Jews [who have believed in Jesus] must be circumcised, and they must be told to obey the laws [that God gave to] Moses.”
Asi kwakamuka vamwe vebato reVaFarisi vaitenda, vachiti: Zvinofanira kuvadzingisa, nekuvaraira kuchengeta murairo waMozisi.
6 Then the apostles and [the other] elders met together in order to talk about this matter.
Vaapositori nevakuru vakaungana pamwe kuti vaongorore zveshoko iri.
7 After they had discussed it for a long time, Peter stood up and spoke to them. He said, “Fellow believers, you [all] know that a long time ago God chose me from among you [other apostles, in order that] the non-Jewish people might [also] hear me [SYN] tell [them] the good message [about the Lord Jesus], so that they could hear [it] and believe [in him. So Paul and Barnabas are not the first ones to tell non-Jews about Jesus].
Zvino kwakava nekukakavadzana kukuru, Petro wakasimuka akati kwavari: Varume hama, imwi munoziva kuti kubva pamazuva akare Mwari wakasarudza pakati pedu, kuti nemuromo wangu vahedheni vanzwe shoko reevhangeri, uye vatende.
8 God knows [and judges] people according to what they think, [not according to who their ancestors were]. By sending the Holy Spirit to [the non-Jews], just like [he had] also done for us [(inc)] Jews, he showed [me and others] that he had accepted them [also to be his people].
Uye Mwari muzivi wemoyo wakapupura kwavari, achivapa Mweya Mutsvene, sekwatiriwo;
9 [God] saved us [Jews] and those [non-Jews] similarly, making them clean spiritually simply as a result of their believing [in the Lord Jesus. That was exactly how he has forgiven us].
uye haana kuisa mutsauko pakati pedu navo, achichenura moyo yavo nerutendo.
10 [You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
Naizvozvo ikozvino munoidzirei Mwari, kuisa joko pamutsipa wevadzidzi, ratisina kugona kutakura kana madzibaba edu kana isu?
11 But we [(inc) know that it is not because] we [(inc) try to obey those laws that God saves us(inc) Jews. On the contrary], we [(inc)] know that it is because of what the Lord Jesus did for us [(inc)] that we did not deserve that we [(inc)] are saved {that [God] saves us} [from the guilt of our sins. God saves non-Jews who believe in the Lord Jesus] exactly like [he saves] us Jews.”
Asi nenyasha dzaIshe Jesu Kristu tinotenda kuti tinoponeswa, nenzira imwe savowo.
12 All the people [there] became silent [after Peter had spoken]. Then they [all] listened to Barnabas and Paul, [as the two of] them told about the many great miracles that God had enabled them to do among the non-Jewish people, [miracles that showed that God had accepted the non-Jews].
Chaunga chese ndokunyarara; ndokuteerera Bhanabhasi naPauro vachirondedzera kuti zvikuru sei zviratidzo nezvishamiso Mwari zvaakaita navo pakati pevahedheni.
13 When Barnabas and Paul had finished speaking, James, [the leader of the group of believers there in Jerusalem], spoke to all of them. [He said], “Fellow believers, listen to me.
Zvino ivo vakati vanyarara, Jakobho akapindura achiti: Varume hama, nditeererei:
14 Simon [Peter] has told you how God previously blessed the non-Jews. God did that by choosing from among them a people who would belong to him [MTY].
Simioni warondedzera kuti Mwari wakashanyira vahedheni sei pakutanga kuti atorere zita rake vanhu kwavari.
15 [These] words that [God spoke], words that were written by [one of] the prophets {that one of the prophets wrote} [long ago], agree with that:
Nemashoko evaporofita anobvumirana neizvi, sezvazvakanyorwa zvichinzi:
16 Later on I will return and I will re-establish the kingdom [MET] that David [ruled] and that has been {that [people] have} destroyed. My [doing that will be like] rebuilding [a house] that has been {that [people] have} torn down.
Shure kweizvi ndichadzoka, uye ndichavakazve tabhenakeri yaDhavhidhi yakawa; uye ndichavakazve matongo aro, uye ndicharimisazve;
17 I will do that in order that all other people might seek [me], the Lord [God. I will do that in order that] all the non-Jews whom I have called [to belong] to me [MTY] might seek me. [You can be certain that this will happen because I] the Lord [God], who will do those things, have spoken [these words].
kuti vakasara vevanhu vatsvake Ishe, nevechirudzi vese, pavanodanwa nezita rangu, ndizvo zvinoreva Ishe anoita zvinhu izvi zvese.
Anozikanwa kuna Mwari mabasa ake ese kubva pakusingaperi. (aiōn g165)
19 [James continued by saying], “Therefore I have decided [that we(inc)] should stop bothering the non-Jewish people who are turning [away from their sins and turning] to God. [That is, we should stop demanding that they obey] all [our laws] and rituals.
Naizvozvi ini ndinogura kuti tirege kutambudza vakabva kuvahedheni vakatendeukira kuna Mwari;
20 Instead, we should write [a letter] to them [requiring only four things: They should] not eat [meat/food that people] have offered to idols, they should not have sex with someone to whom they are not married, they should not [eat meat from animals that have been killed by] being strangled {[people have strangled]}, and [they should not eat] the blood [of animals].
asi tivanyorere kuti vabve pazvakashatiswa zvezvifananidzo neupombwe nezvakadzipwa neropa.
21 In many cities, for a very long time people have been proclaiming [the laws that] Moses [wrote] [MTY], [laws prohibiting those things]. And every (Sabbath/Jewish day of rest) [those laws] are read {someone reads [those laws]} in the Jewish meeting places. [So if the non-Jews want to know more about those laws, they can find out in our meeting houses].”
Nokuti Mozisi anavo kubva pamazera akare vanomuparidza paguta rimwe nerimwe, achiverengwa mumasinagoge sabata rimwe nerimwe.
22 The apostles and the [other] elders, along with all the [other] members of the congregation, accepted [what James had said]. Then they decided that they should choose men from among themselves and that they should send them, along with Paul and Barnabas, to Antioch, to [let the believers there know what the leaders] at Jerusalem had decided. So they chose Judas, who was also called Barsabbas, and Silas, who were leaders among the believers [at Jerusalem].
Ipapo zvikaonekwa zvakanaka kuvaapositori nevakuru vane kereke yese, kuti vatume varume vakasarudzwa pakati pavo kuAndiyokiya pamwe naPauro naBhanabhasi: Judhasi wainzi Bharisabhasi, naSirasi, varume vatungamiriri pakati pehama,
23 Then they wrote the following letter [that they asked Judas and Silas to take to the believers at Antioch]: “[We(exc)] apostles and [other] leaders who are your fellow believers [send our greetings to you as we write this to you] non-Jewish believers [who live] in Antioch and [other places in] Syria and Cilicia [provinces].
vakanyora seizvi neruoko rwavo: Vaapositori nevakuru nehama, kuhama dzekuvahedheni paAndiyokiya neSiriya neKirikia, kwaziwai;
24 People have told us that some men from among us went [to you], although we had not told [them to do that]. They troubled/distressed you [SYN] [by telling you things] that confused your thinking.
sezvatakanzwa kuti vamwe vakabuda kwatiri vakakutambudzai nemashoko, vachikanganisa mweya yenyu, vachiti mudzingiswe nekuchengeta murairo, ivo vatisina kuraira;
25 So [while we(exc) met together here], we decided to choose some men and ask them to go to you, along with Barnabas and Paul, whom we [(exc)] love very much.
zvaonekwa zvakanaka kwatiri tava nemoyo umwe, kutuma kwamuri varume vakasarudzwa, pamwe nevadikanwi vedu Bhanabhasi naPauro,
26 Those two have put their lives in danger because of their [serving] our Lord [MTY] Jesus Christ.
vanhu vakazvipira upenyu hwavo nekuda kwezita raIshe wedu Jesu Kristu.
27 We [(exc) have also chosen] Judas and Silas to go to you. They will tell you the same things [that we are writing].
Naizvozvo tatuma Judhasi naSirasi, ivo vachataurawo zvimwe chete neshoko remuromo.
28 The Holy Spirit and [also] we decided that you should not be required {that we should not require you} to obey a lot of burdensome [Jewish] laws. Instead, [we] only [require you to obey] the following instructions,
Nokuti zvakaonekwa zvakanaka kuMweya Mutsvene, nekwatiri, kuti tirege kuchikutakudzai mutoro mukuru, kunze kwezvinhu izvi zvakafanira:
29 You should not eat food that people have sacrificed to idols. You should not eat blood from animals, and you should not eat meat from animals that people have killed by strangling them. Also, you should not have sex with someone to whom you are not married. Those things [especially offend Jewish believers. So if] you avoid doing them, you will be doing what is right. That is all.”
Kuti mubve pazvakabairwa zvifananidzo neropa nechakadzipwa neupombwe; kana mukazvisunungura pazviri, muchaita zvakanaka. Sarai zvakanaka.
30 The [four] men whom [they] had chosen went [from Jerusalem] to Antioch [city. When] all the believers [there] had assembled together, [Judas and Silas] gave the letter to them.
Zvino vakati vaendeswa vakasvika kuAndiyokiya; vakati vaunganidza chaunga, vakakumikidza tsamba.
31 When the believers there read the letter, they rejoiced, [because its message] encouraged them.
Zvino vakati vaverenga, vakafara pamusoro pekukurudzirwa.
32 [Just like Paul and Barnabas were] ([prophets/men who spoke messages from God]), Judas and Silas were also prophets. They spoke for a long time and encouraged the believers [there], and helped them to trust more strongly [in the Lord Jesus].
Judhasiwo naSirasi, vaiva vaporofitawo pachavo, vakakurudzira hama nenhaurwa zhinji, nekuvasimbisa.
33 After [Judas and Silas] had stayed in Antioch for some time [and were ready to return to Jerusalem], the believers [there] wished them well, and the believers [prayed that God] would protect [them as they traveled. So the two men] started to go back to the leaders [in Jerusalem] who had asked them to go [to Antioch].
Vakati vagara kwenguva, vakaendeswa nehama murugare kuvaapositori,
asi zvakaonekwa zvakanaka kuna Sirasi kuti asarepo.
35 However, Paul and Barnabas continued to stay in Antioch. [While they were there], they, along with many others, were teaching [people] and preaching to them the message about the Lord [Jesus].
Paurowo naBhanabhasi vakasara muAndiyokiya vachidzidzisa nekuparidza shoko raIshe, nevamwewo vazhinji.
36 After some time Paul said to Barnabas, “Let’s go back and visit the fellow believers in every city where we [previously] proclaimed the message about the Lord [Jesus. In that way, we will know] how [well] they are continuing [to believe in the Lord Jesus].”
Zvino shure kwemamwe mazuva Pauro wakati kuna Bhanabhasi: Ngatidzokere ikozvino tishanyire hama dzedu muguta rimwe nerimwe, matakaparidza shoko raIshe, tione kuti vakadini.
37 Barnabas [agreed with Paul, and said that he] wanted to take John, whose other name was Mark, along with them [again].
Zvino Bhanabhasi wakange aronga kutora Johwani wainzi Mariko, kuti afambe navo.
38 However, Paul [told Barnabas that he] thought that it would not be good to take Mark [with them, because] Mark had deserted them when they were previously in Pamphylia [region], and had not continued to work with them.
Asi Pauro wakafunga kuti zvakanaka kusamutora afambe navo uyu wakavasiya kubva paPamufiriya, akasaenda navo kubasa.
39 Paul and Barnabas strongly disagreed [with each other about that], so they separated. Barnabas took Mark [along with him and they got] on a ship and went to Cyprus.
Zvino kwakauya kukakavadzana kukuru, zvekuti vakaparadzana, umwe kubva kune umwe; Bhanabhasi ndokutora Mariko kufamba naye, akaenda kuSaipuresi nechikepe;
40 Paul chose Silas, [who had returned to Antioch, to work with him]. The believers [there] asked the Lord [God] to graciously help [Paul and Silas. Then] the two of them departed [from Antioch].
asi Pauro wakasarudza Sirasi akabuda akaenda, akumikidzwa nehama panyasha dzaMwari.
41 Paul continued traveling [with Silas] through Syria and Cilicia [provinces]. In those places he was helping the congregations to trust strongly [in the Lord Jesus].
Ndokugura neSiriya neKirikia, achisimbisa makereke.
