Acts 15
1 [Then] some [Jewish] believers went down from Judea [province] to Antioch. They started teaching the [non-Jewish] believers [there, and said], “[You] ([must] be circumcised/must have God’s mark put on you) [to indicate you belong to God], as Moses [commanded] in the laws that [he received from God]. If you do not do that, you will not be saved {[God] will not save you}.”
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."
2 Paul and Barnabas strongly disagreed with those Jews and started arguing [with them. So the believers at Antioch] appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and [other spiritual] leaders.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the emissaries and elders about this question.
3 After Paul, Barnabas, and the others were given things for their trip by the congregation [at Antioch] {After the congregation [at Antioch] gave Paul, Barnabas, and the others things for their trip}, they traveled through Phoenicia and Samaria [provinces. When they stopped at different places in those provinces], they reported [to the believers] that [many] non-Jews [in Antioch] had become believers. As a result, all the believers [in those places] rejoiced greatly.
They, being sent on their way by the congregation, passed through both Phoenicia and Samaria, describing in detail the conversion of the non-Jewish people. They caused great joy to all the brothers.
4 And when Paul, Barnabas, and the others arrived in Jerusalem, they were welcomed by the apostles, the [other] elders, and the [other members of the] congregation [there] {the apostles, the [other] elders, and the [other members of the] congregation [there] welcomed them}. Then Paul and Barnabas reported the things that God had enabled them to do [among non-Jewish people].
When they had come to Jerusalem, they were received by the congregation and the emissaries and the elders, and they reported all things that God had done with them.
5 But some of the [Jewish] believers who belonged to the Pharisee sect stood up [among the other believers and] said to them, “The non-Jews [who have believed in Jesus] must be circumcised, and they must be told to obey the laws [that God gave to] Moses.”
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses."
6 Then the apostles and [the other] elders met together in order to talk about this matter.
The emissaries and the elders were gathered together to see about this matter.
7 After they had discussed it for a long time, Peter stood up and spoke to them. He said, “Fellow believers, you [all] know that a long time ago God chose me from among you [other apostles, in order that] the non-Jewish people might [also] hear me [SYN] tell [them] the good message [about the Lord Jesus], so that they could hear [it] and believe [in him. So Paul and Barnabas are not the first ones to tell non-Jews about Jesus].
When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
8 God knows [and judges] people according to what they think, [not according to who their ancestors were]. By sending the Holy Spirit to [the non-Jews], just like [he had] also done for us [(inc)] Jews, he showed [me and others] that he had accepted them [also to be his people].
God, who knows the heart, testified about them by giving the Ruach ha-Kodesh, just like he did to us.
9 [God] saved us [Jews] and those [non-Jews] similarly, making them clean spiritually simply as a result of their believing [in the Lord Jesus. That was exactly how he has forgiven us].
He made no distinction between us and them, cleansing their hearts by faith.
10 [You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
Now therefore why do you tempt God, that you should put a yoke on the neck of the talmidim which neither our fathers nor we were able to bear?
11 But we [(inc) know that it is not because] we [(inc) try to obey those laws that God saves us(inc) Jews. On the contrary], we [(inc)] know that it is because of what the Lord Jesus did for us [(inc)] that we did not deserve that we [(inc)] are saved {that [God] saves us} [from the guilt of our sins. God saves non-Jews who believe in the Lord Jesus] exactly like [he saves] us Jews.”
But we believe that we are saved through the grace of the Lord Yeshua, just as they are."
12 All the people [there] became silent [after Peter had spoken]. Then they [all] listened to Barnabas and Paul, [as the two of] them told about the many great miracles that God had enabled them to do among the non-Jewish people, [miracles that showed that God had accepted the non-Jews].
And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
13 When Barnabas and Paul had finished speaking, James, [the leader of the group of believers there in Jerusalem], spoke to all of them. [He said], “Fellow believers, listen to me.
After they were silent, Jacob answered, "Brothers, listen to me.
14 Simon [Peter] has told you how God previously blessed the non-Jews. God did that by choosing from among them a people who would belong to him [MTY].
Shim'on has reported how God first visited the nations, to take out of them a people for his name.
15 [These] words that [God spoke], words that were written by [one of] the prophets {that one of the prophets wrote} [long ago], agree with that:
This agrees with the words of the prophets. As it is written,
16 Later on I will return and I will re-establish the kingdom [MET] that David [ruled] and that has been {that [people] have} destroyed. My [doing that will be like] rebuilding [a house] that has been {that [people] have} torn down.
'After these things I will return; and I will rebuild the tabernacle of David that has fallen, and I will rebuild its ruins, and I will restore it,
17 I will do that in order that all other people might seek [me], the Lord [God. I will do that in order that] all the non-Jews whom I have called [to belong] to me [MTY] might seek me. [You can be certain that this will happen because I] the Lord [God], who will do those things, have spoken [these words].
that the rest of humanity may seek after the Lord, and all the nations who are called by my name, says the Lord, who makes these things
19 [James continued by saying], “Therefore I have decided [that we(inc)] should stop bothering the non-Jewish people who are turning [away from their sins and turning] to God. [That is, we should stop demanding that they obey] all [our laws] and rituals.
"Therefore my judgment is that we do not trouble those from among the non-Jewish people who turn to God,
20 Instead, we should write [a letter] to them [requiring only four things: They should] not eat [meat/food that people] have offered to idols, they should not have sex with someone to whom they are not married, they should not [eat meat from animals that have been killed by] being strangled {[people have strangled]}, and [they should not eat] the blood [of animals].
but that we write to them that they abstain from things defiled by idols, from sexual immorality, from what is strangled, and from blood.
21 In many cities, for a very long time people have been proclaiming [the laws that] Moses [wrote] [MTY], [laws prohibiting those things]. And every (Sabbath/Jewish day of rest) [those laws] are read {someone reads [those laws]} in the Jewish meeting places. [So if the non-Jews want to know more about those laws, they can find out in our meeting houses].”
For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath."
22 The apostles and the [other] elders, along with all the [other] members of the congregation, accepted [what James had said]. Then they decided that they should choose men from among themselves and that they should send them, along with Paul and Barnabas, to Antioch, to [let the believers there know what the leaders] at Jerusalem had decided. So they chose Judas, who was also called Barsabbas, and Silas, who were leaders among the believers [at Jerusalem].
Then it seemed good to the emissaries and the elders, with the whole congregation, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judah called Barsabbas, and Silas, chief men among the brothers.
23 Then they wrote the following letter [that they asked Judas and Silas to take to the believers at Antioch]: “[We(exc)] apostles and [other] leaders who are your fellow believers [send our greetings to you as we write this to you] non-Jewish believers [who live] in Antioch and [other places in] Syria and Cilicia [provinces].
They wrote these things by their hand: "The emissaries, the elders, and the brothers, to the non-Jewish brothers who are in Antioch, Syria, and Cilicia: greetings.
24 People have told us that some men from among us went [to you], although we had not told [them to do that]. They troubled/distressed you [SYN] [by telling you things] that confused your thinking.
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;
25 So [while we(exc) met together here], we decided to choose some men and ask them to go to you, along with Barnabas and Paul, whom we [(exc)] love very much.
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26 Those two have put their lives in danger because of their [serving] our Lord [MTY] Jesus Christ.
who have risked their lives for the name of our Lord Yeshua the Messiah.
27 We [(exc) have also chosen] Judas and Silas to go to you. They will tell you the same things [that we are writing].
We have sent therefore Judah and Silas, who themselves will also tell you the same things by word of mouth.
28 The Holy Spirit and [also] we decided that you should not be required {that we should not require you} to obey a lot of burdensome [Jewish] laws. Instead, [we] only [require you to obey] the following instructions,
For it seemed good to the Ruach ha-Kodesh, and to us, to lay no greater burden on you than these necessary things:
29 You should not eat food that people have sacrificed to idols. You should not eat blood from animals, and you should not eat meat from animals that people have killed by strangling them. Also, you should not have sex with someone to whom you are not married. Those things [especially offend Jewish believers. So if] you avoid doing them, you will be doing what is right. That is all.”
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
30 The [four] men whom [they] had chosen went [from Jerusalem] to Antioch [city. When] all the believers [there] had assembled together, [Judas and Silas] gave the letter to them.
So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter.
31 When the believers there read the letter, they rejoiced, [because its message] encouraged them.
When they had read it, they rejoiced over the encouragement.
32 [Just like Paul and Barnabas were] ([prophets/men who spoke messages from God]), Judas and Silas were also prophets. They spoke for a long time and encouraged the believers [there], and helped them to trust more strongly [in the Lord Jesus].
Judah and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.
33 After [Judas and Silas] had stayed in Antioch for some time [and were ready to return to Jerusalem], the believers [there] wished them well, and the believers [prayed that God] would protect [them as they traveled. So the two men] started to go back to the leaders [in Jerusalem] who had asked them to go [to Antioch].
After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.
However, Silas decided to remain there.
35 However, Paul and Barnabas continued to stay in Antioch. [While they were there], they, along with many others, were teaching [people] and preaching to them the message about the Lord [Jesus].
And Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
36 After some time Paul said to Barnabas, “Let’s go back and visit the fellow believers in every city where we [previously] proclaimed the message about the Lord [Jesus. In that way, we will know] how [well] they are continuing [to believe in the Lord Jesus].”
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
37 Barnabas [agreed with Paul, and said that he] wanted to take John, whose other name was Mark, along with them [again].
Barnabas planned to take John, who was called Mark, with them also.
38 However, Paul [told Barnabas that he] thought that it would not be good to take Mark [with them, because] Mark had deserted them when they were previously in Pamphylia [region], and had not continued to work with them.
But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work.
39 Paul and Barnabas strongly disagreed [with each other about that], so they separated. Barnabas took Mark [along with him and they got] on a ship and went to Cyprus.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,
40 Paul chose Silas, [who had returned to Antioch, to work with him]. The believers [there] asked the Lord [God] to graciously help [Paul and Silas. Then] the two of them departed [from Antioch].
but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord.
41 Paul continued traveling [with Silas] through Syria and Cilicia [provinces]. In those places he was helping the congregations to trust strongly [in the Lord Jesus].
He went through Syria and Cilicia, strengthening the congregations.
