Acts 15
1 [Then] some [Jewish] believers went down from Judea [province] to Antioch. They started teaching the [non-Jewish] believers [there, and said], “[You] ([must] be circumcised/must have God’s mark put on you) [to indicate you belong to God], as Moses [commanded] in the laws that [he received from God]. If you do not do that, you will not be saved {[God] will not save you}.”
Ŵaiche ŵandu ŵane ku Antiokia kutyochela ku Yudea ni kutanda kwajiganya achalongo ŵala achitiji, “Iŵaga ngammumbala malinga ni chisyoŵelo chiŵalamwile che Musa, ngankombola kukulupuka.”
2 Paul and Barnabas strongly disagreed with those Jews and started arguing [with them. So the believers at Antioch] appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and [other spiritual] leaders.
Che Paolo ni che Banaba ŵakanilanaga nawo yankati ngani jo, nipele ŵaasagwile che Paolo ni che Banaba pamo ni mpingo wa ŵandu ŵakunkulupilila Kilisito ŵampepe ŵa ku Antiokia ko ajaulangane kwa achinduna ni achachekulu ku Yelusalemu kukukunguluchila ngani jo.
3 After Paul, Barnabas, and the others were given things for their trip by the congregation [at Antioch] {After the congregation [at Antioch] gave Paul, Barnabas, and the others things for their trip}, they traveled through Phoenicia and Samaria [provinces. When they stopped at different places in those provinces], they reported [to the believers] that [many] non-Jews [in Antioch] had become believers. As a result, all the believers [in those places] rejoiced greatly.
Nipele mpingo wa ŵandu ŵakunkulupilila Kilisito ŵala ŵaalanjile, ni ŵanyawo ŵapite ku Foinike ni ku Samalia achisalaga yankati ŵandu ŵangaŵa Ŵayahudi iŵatite pakwagalauchila Akunnungu. Ni ngani jo jaasengwasisye nnope ŵandu ŵakunkulupilila Kilisito.
4 And when Paul, Barnabas, and the others arrived in Jerusalem, they were welcomed by the apostles, the [other] elders, and the [other members of the] congregation [there] {the apostles, the [other] elders, and the [other members of the] congregation [there] welcomed them}. Then Paul and Barnabas reported the things that God had enabled them to do [among non-Jewish people].
Paŵaiche ku Yelusalemu, mpingo wa ŵandu ŵakunkulupilila Kilisito ni achinduna ni achachekulu ŵaapochele ŵanyawo, nombewo ŵaasalile yanayose iŵaitesile Akunnungu pamo nawo.
5 But some of the [Jewish] believers who belonged to the Pharisee sect stood up [among the other believers and] said to them, “The non-Jews [who have believed in Jesus] must be circumcised, and they must be told to obey the laws [that God gave to] Moses.”
Ni ŵandu ŵakunkulupilila Kilisito ŵane ŵa mpingo wa Mafalisayo ŵajimi ni kuti, “Iŵajilwe ŵandu ŵangaŵa Ŵayahudi kwaumbasya ni kwajiganya kugakamulichisya Malajisyo ga Akunnungu gaŵapele che Musa.”
6 Then the apostles and [the other] elders met together in order to talk about this matter.
Nipele achinduna ni achachekulu ŵasongangene kuti asosesose yankati liloŵe lyo.
7 After they had discussed it for a long time, Peter stood up and spoke to them. He said, “Fellow believers, you [all] know that a long time ago God chose me from among you [other apostles, in order that] the non-Jewish people might [also] hear me [SYN] tell [them] the good message [about the Lord Jesus], so that they could hear [it] and believe [in him. So Paul and Barnabas are not the first ones to tell non-Jews about Jesus].
Paŵapundaga kuusyausyana, che Petulo ŵajimi ni kuti, “Achalongo achinjangu, mwachinsyene nkumanyilila kuti moŵa gagapite Akunnungu yanonyele kuusagula une pasikati jenu nalichile Ngani Jambone kwa ŵandu ŵangaŵa Ŵayahudi, kuti apilikane ni kukulupilila.
8 God knows [and judges] people according to what they think, [not according to who their ancestors were]. By sending the Holy Spirit to [the non-Jews], just like [he had] also done for us [(inc)] Jews, he showed [me and others] that he had accepted them [also to be his people].
Nombe Akunnungu ŵakujimanyilila mitima ja ŵandu wose, ŵalosisye pangasisa kuti ŵapochele pakwapa Mbumu jwa Akunnungu mpela iŵatite pakutupa uweji.
9 [God] saved us [Jews] and those [non-Jews] similarly, making them clean spiritually simply as a result of their believing [in the Lord Jesus. That was exactly how he has forgiven us].
Nganatenda lusagu pasikati jetu ni ŵanyawo, ŵajiswejesye mitima jao ligongo ŵakulupilile.
10 [You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
Sambano, ana ligongo chi nkwalinga Akunnungu? Ana kwa chichi nkulinga kwatwika ŵakulijiganya ŵala misigo jakutopa janganakombola kutwichila achambuje ŵetu natamuno uweji?
11 But we [(inc) know that it is not because] we [(inc) try to obey those laws that God saves us(inc) Jews. On the contrary], we [(inc)] know that it is because of what the Lord Jesus did for us [(inc)] that we did not deserve that we [(inc)] are saved {that [God] saves us} [from the guilt of our sins. God saves non-Jews who believe in the Lord Jesus] exactly like [he saves] us Jews.”
Ikaŵaga yeleyo, nambo tukukulupilila kuti tutukulupuswe ni upile wa Ambuje Che Yesu, mpela ŵanyawo yakuti pakukulupilila.”
12 All the people [there] became silent [after Peter had spoken]. Then they [all] listened to Barnabas and Paul, [as the two of] them told about the many great miracles that God had enabled them to do among the non-Jewish people, [miracles that showed that God had accepted the non-Jews].
Mpingo wose wamyalele ni kwapilikanila che Banaba ni che Paolo ŵaŵaliji nkwatanjila imanyisyo ni yakusimonjeka yose yaitesile Akunnungu ni makono gao mwa ŵandu ŵangaŵa Ŵayahudi.
13 When Barnabas and Paul had finished speaking, James, [the leader of the group of believers there in Jerusalem], spoke to all of them. [He said], “Fellow believers, listen to me.
Paŵamyalele, ŵatandite kuŵecheta che Yakobo kuti, “Achalongo achinjangu, mumbilikanile,
14 Simon [Peter] has told you how God previously blessed the non-Jews. God did that by choosing from among them a people who would belong to him [MTY].
Che Simoni jwakuŵilanjikwa che Petulo atusalile iŵatite Akunnungu kundanda pakwalola ŵandu ŵangaŵa Ŵayahudi ni kwasagula ŵampepe mwa ŵelewo kuti aŵeje ŵao.
15 [These] words that [God spoke], words that were written by [one of] the prophets {that one of the prophets wrote} [long ago], agree with that:
Chelechi chikwilana ni maloŵe ga ŵakulondola ŵa Akunnungu mpela Malembelo ga Akunnungu yagakuti pakusala,
16 Later on I will return and I will re-establish the kingdom [MET] that David [ruled] and that has been {that [people] have} destroyed. My [doing that will be like] rebuilding [a house] that has been {that [people] have} torn down.
Akunnungu akuti ‘Pakumala yelei chinjiuja, ni kutaŵa sooni lisakasa li che Daudi lilyagwile, chinjikolosya masame gakwe ni kutaŵa sooni.
17 I will do that in order that all other people might seek [me], the Lord [God. I will do that in order that] all the non-Jews whom I have called [to belong] to me [MTY] might seek me. [You can be certain that this will happen because I] the Lord [God], who will do those things, have spoken [these words].
Pelepo ŵandu ŵaŵasigele wose, ŵandu ŵangaŵa Ŵayahudi wose unaŵilasile aŵeje ŵandu ŵangu chiŵasose Ambuje.
Ambuje ni iyakuti pakusala, ŵelewo ni ŵaŵatesile yelei imanyiche chitandile kalakala ko.’” (aiōn g165)
19 [James continued by saying], “Therefore I have decided [that we(inc)] should stop bothering the non-Jewish people who are turning [away from their sins and turning] to God. [That is, we should stop demanding that they obey] all [our laws] and rituals.
Che Yakobo ŵapundile kuŵecheta, “Une ngulamula kuti, tukaasakalisya ŵandu ŵangaŵa Ŵayahudi ŵakwagalauchila Akunnungu.
20 Instead, we should write [a letter] to them [requiring only four things: They should] not eat [meat/food that people] have offered to idols, they should not have sex with someone to whom they are not married, they should not [eat meat from animals that have been killed by] being strangled {[people have strangled]}, and [they should not eat] the blood [of animals].
Nambo twalembele chikalata ni kwasalila kuti analye yakulya yaitajikwe mbopesi ku inyago, aleche chikululu ni akalya inyama yakupopotola ni kuleka kulya miasi.
21 In many cities, for a very long time people have been proclaiming [the laws that] Moses [wrote] [MTY], [laws prohibiting those things]. And every (Sabbath/Jewish day of rest) [those laws] are read {someone reads [those laws]} in the Jewish meeting places. [So if the non-Jews want to know more about those laws, they can find out in our meeting houses].”
Pakuŵa chitandile kalakala Malajisyo ga Akunnungu gaŵapele che Musa galiji nkusyomekwa moŵa gose mmajumba ga kupopelela pa Lyuŵa lya Kupumulila lyalili lyose ni kulalichilwa mmisi jajili jose.”
22 The apostles and the [other] elders, along with all the [other] members of the congregation, accepted [what James had said]. Then they decided that they should choose men from among themselves and that they should send them, along with Paul and Barnabas, to Antioch, to [let the believers there know what the leaders] at Jerusalem had decided. So they chose Judas, who was also called Barsabbas, and Silas, who were leaders among the believers [at Jerusalem].
Nipele, achinduna ni achachekulu pamo ni mpingo wa ŵandu ŵakunkulupilila Kilisito wose ŵa ku Yelusalemu ŵalamwile kwasagula ŵandu ŵampepe mwa achinsyene pe ni kwalajisya ku Antiokia pamo ni che Paolo ni che Banaba. Nipele ŵaasagwile che Yuda pane akummilanga che Balisaba ni che Sila, ŵanyawo ŵaliji ilongola mwa ŵa ŵandu ŵaŵankulupilile Kilisito.
23 Then they wrote the following letter [that they asked Judas and Silas to take to the believers at Antioch]: “[We(exc)] apostles and [other] leaders who are your fellow believers [send our greetings to you as we write this to you] non-Jewish believers [who live] in Antioch and [other places in] Syria and Cilicia [provinces].
Nipele ŵapele chikalata chichalembekwe yele, “Uweji achinduna ni achachekulu, achalongo achinjenu, tukunkomasya mwanya achalongo achinjetu ŵandu ŵangaŵa Ŵayahudi ŵa Ku Antiokia ni ku Silia ni ku Kilikia.
24 People have told us that some men from among us went [to you], although we had not told [them to do that]. They troubled/distressed you [SYN] [by telling you things] that confused your thinking.
Tupilikene kuti ŵandu ŵane ŵaŵatyosile kukwetu uwe ŵansakalisye ŵanyamwe ni kuntaga lipamba mitima jenu kwa maloŵe gao. Nambo ŵanyawo nganitwatuma kose.
25 So [while we(exc) met together here], we decided to choose some men and ask them to go to you, along with Barnabas and Paul, whom we [(exc)] love very much.
Nipele, tujilene kwa pamo kwasagula ŵandu ŵampepe ni kwatuma kukwenu pamo ni ŵakunonyelwa ŵetu che Banaba ni che Paolo,
26 Those two have put their lives in danger because of their [serving] our Lord [MTY] Jesus Christ.
ŵandu ŵautyosisye umi wao kwaligongo lya masengo ga Ambuje ŵetu Che Yesu Kilisito.
27 We [(exc) have also chosen] Judas and Silas to go to you. They will tell you the same things [that we are writing].
Nipele, twatumile che Yuda ni che Sila kukwenu, ŵele ŵanyawo chansalile itulembile yo kwa kang'wa syao.
28 The Holy Spirit and [also] we decided that you should not be required {that we should not require you} to obey a lot of burdensome [Jewish] laws. Instead, [we] only [require you to obey] the following instructions,
Pakuŵa Mbumu jwa Akunnungu pamo ni uweji tujitichisye kuti tukaatwika nsigo wine wakutopela kupunda ayi inkusachilwa kuimanyilila.
29 You should not eat food that people have sacrificed to idols. You should not eat blood from animals, and you should not eat meat from animals that people have killed by strangling them. Also, you should not have sex with someone to whom you are not married. Those things [especially offend Jewish believers. So if] you avoid doing them, you will be doing what is right. That is all.”
Nkalya yakulya yaitajikwe mbopesi ku inyago ni nkalya miasi ni nkalya nyama ja inyama yakupopotola ni nneche chikululu. Chintende yambone naga chintende yeleyo, ntame kwa chitendewele.”
30 The [four] men whom [they] had chosen went [from Jerusalem] to Antioch [city. When] all the believers [there] had assembled together, [Judas and Silas] gave the letter to them.
Paŵalanjile, ŵanyawo ŵatyosile ku Yelusalemu ni kutuluchila ku Antiokia, kwele ŵauŵilasile pamo mpingo wa ŵandu ŵakunkulupilila Kilisito wose, ni kwapa chikalata chila.
31 When the believers there read the letter, they rejoiced, [because its message] encouraged them.
Ni paŵachisyomile chikalata chila, ŵasangalele kwannope ligongo maloŵe gakwe gaatulesye mitima.
32 [Just like Paul and Barnabas were] ([prophets/men who spoke messages from God]), Judas and Silas were also prophets. They spoke for a long time and encouraged the believers [there], and helped them to trust more strongly [in the Lord Jesus].
Che Yuda ni che Sila ŵaŵaliji ŵakulondola ŵa Akunnungu, ŵaajamwiche achalongo kwa maloŵe gamajinji ni kwalimbisya ŵandu ŵakukulupilila.
33 After [Judas and Silas] had stayed in Antioch for some time [and were ready to return to Jerusalem], the believers [there] wished them well, and the believers [prayed that God] would protect [them as they traveled. So the two men] started to go back to the leaders [in Jerusalem] who had asked them to go [to Antioch].
Paŵatemi moŵa gampepe ku Antiokia, ŵandu ŵakunkulupilila Kilisito ŵaalanjile ajaulangane kwa chitendewele, kuuja kwa ŵaŵatumile ŵala.
Nambo che Sila ŵasachile kusigala.
35 However, Paul and Barnabas continued to stay in Antioch. [While they were there], they, along with many others, were teaching [people] and preaching to them the message about the Lord [Jesus].
Che Paolo ni che Banaba ŵasigele ku Antiokia kwa moŵa, achijiganyaga ni kulalichila Liloŵe lya Ambuje pamo ni ŵandu ŵane.
36 After some time Paul said to Barnabas, “Let’s go back and visit the fellow believers in every city where we [previously] proclaimed the message about the Lord [Jesus. In that way, we will know] how [well] they are continuing [to believe in the Lord Jesus].”
Pagapite moŵa gampepe, che Paolo ŵansalile che Banaba, “Twende tuuje, tukaalole achinjetu ŵakunkulupilila Che Yesu ŵala ku misi jajili jose kutwalalichile Liloŵe lya Ambuje ni kulola yakuti pakwendelechela.”
37 Barnabas [agreed with Paul, and said that he] wanted to take John, whose other name was Mark, along with them [again].
Nipele, che Banaba ŵasachile kwajigala che Yohana Maliko kuti alongane nawo.
38 However, Paul [told Barnabas that he] thought that it would not be good to take Mark [with them, because] Mark had deserted them when they were previously in Pamphylia [region], and had not continued to work with them.
Nambo che Paolo nganasaka kulongana ni che Maliko, ligongo ŵanlesile ku Pamfilia kundanda ni nganasaka kukamulangana pa masengo gao.
39 Paul and Barnabas strongly disagreed [with each other about that], so they separated. Barnabas took Mark [along with him and they got] on a ship and went to Cyprus.
Nipele, ŵakanilene kwannope ni kulekangana matala. Che Banaba ŵalongene ni che Maliko, ŵakwesile ngalaŵa ni kwaula ku Kupulo.
40 Paul chose Silas, [who had returned to Antioch, to work with him]. The believers [there] asked the Lord [God] to graciously help [Paul and Silas. Then] the two of them departed [from Antioch].
Nombe che Paolo ŵansagwile che Sila, ni ŵandu ŵakwakulupilila Che Yesu ŵa pelepo ŵampopelele apegwe upile wa Ambuje ni kwaula.
41 Paul continued traveling [with Silas] through Syria and Cilicia [provinces]. In those places he was helping the congregations to trust strongly [in the Lord Jesus].
Ni mu ulendo wo ŵajesile mu ilambo ya ku Silia ni ku Kilikia achalimbisyaga mipingo ja ŵandu ŵakunkulupilila Kilisito mu ilambo yo.
