Acts 13
1 Among [the people in] the congregation at Antioch there were (prophets/those who spoke messages from God) and those who taught [people about Jesus. They were] Barnabas; Simeon, who was also called Niger/Blackman; Lucius, from Cyrene [city]; Manaen, who had grown up with [King] Herod [Antipas]; and Saul.
Sia kota Antiokia, atahori hetar ramahere Lamatuaꞌ Yesus ena. Ruma dadꞌi Lamatualain mana ola-ola Na, ma ruma fai ranori atahori ra. Nara nara: Barnabas Simeon atahori roꞌe e rae, ‘Tou nggeoꞌ’. Lukius (mia kota Kirene) Menahem (ara raꞌaboi e eniꞌ a aꞌana na naꞌabꞌue no mane Herodes.) ma Saulus.
2 While they were worshipping the Lord and fasting, the Holy Spirit said [to them], “Appoint Barnabas and Saul to [serve] me and to [go and do] the work that I have chosen them [to do]!”
Faiꞌ sa, ara puasa ma raꞌabꞌue koa-kio Lamatualain. Dula-dale Meumare Na nafadꞌe se nae, “Tengga mala Barnabas no Saulus. Te Au ue-tatao Ngga naeꞌ. De ara musi tao ues fo Au ae feeꞌ a.”
3 So they continued (to fast/to abstain from eating food) and pray. Then having put their hands on Barnabas and Saul and [praying that God would help them], they sent them off [to do what the Holy Spirit had commanded].
Ara puasa ma hule-oꞌe basa ma, ndae lima nara neu Barnabas no Saulus langga nara, de tabis se. Boe ma denu ruꞌa se reu ue-tao Lamatualain tatao Na.
4 Barnabas and Saul, guided by the Holy Spirit, went down [from Antioch] to Seleucia [port]. From there they went by ship to Salamis [port on Cyprus Island].
Lamatuaꞌ Dula-dale Meumare Na parenda Barnabas no Saulus, fo lao ndule nusaꞌ. Fefeu na, ara risiꞌ kota esa sia tasi suu na, nara na Seleukia. Yohanis (fo roꞌe rae Markus), tungga no se boe. Losa naa ma, ara sae ofaꞌ de lao pulu Siprus reu. Basa ma, ara onda mia kota esa, nara na Salamis. Sia naa, ara hii reu risiꞌ atahori Yahudi ra ume hule-oꞌe na fo ranori Lamatualain Dedꞌea-oꞌola Na.
5 While they were in Salamis, [they went] to the Jewish meeting places. There they proclaimed the message from God [about Jesus]. John [Mark went with them and] was helping them.
6 [The three of] them went across the entire island to Paphos [city]. There they met a magician whose name was Bar-Jesus. He was a Jew who falsely [claimed] (to be a prophet/to speak messages from God).
Basa ma, ara lao tuli kambo-kamboꞌ, de losa kota sa sia pulu a bobꞌoa na, naran Pafos. Hofernor, naran, Sergius Paulus, leo sia naa. Mahine na seli. Ana rena Barnabas se reu sia naa ma, ana denu atahori reu roꞌe se, huu rala na hii rena Lamatualain nenori Na. Sia naa, hambu atahori Yahudi sa, naran Bar Yesus (nara feaꞌ na sia dedꞌea Yunani oi ‘Elimas’). Eni ia, atahori mana suanggiꞌ! Ana hii pepeko-lelekoꞌ atahori oi eni, Lamatualain mana ola-ola Na. Ana maloleꞌ no hofernor. Dadꞌi Barnabas se rema ma, ana ira hofernor fo afiꞌ simbo se. Te ana nda nau hofernor namahere Yesus sa.
7 He often accompanied the governor [of the island], Sergius Paulus, who was an intelligent man. The governor sent [someone] to ask Barnabas and Saul to come to him, because he wanted to hear God’s message. [So Barnabas and Saul came and told him about Jesus].
8 However, the magician, whose name was Elymas [in the Greek language], was opposing them. He repeatedly tried to persuade the governor not to believe [in Jesus].
9 Then Saul, who now called himself Paul, empowered by the Holy Spirit, looked intently at the magician and said,
Te Lamatuaꞌ Dula-dale Meumare Na fee koasa neu Saulus (fo ara o roꞌe rae Paulus), de ana mete naꞌateteeꞌ tou manasuanggiꞌ a. Ana olaꞌ oi,
10 “You [(sg)] are serving the devil and you oppose everything that is good! You are always lying [to people] and doing [other] evil things to them. (You must stop saying that the truth about the Lord [God is a lot of lies!]/When will you stop changing what is true about the Lord [God and saying] what is not true about him?) [RHQ]
“He! Elimas! Ho ana nituꞌ! Mana pepeko-lelekoꞌ! Losa fai hiraꞌ ho tipu-laka atahori! Ho labꞌan basa maloleꞌ ra. Huu naa, hai mihine ho tungga nitu malanggaꞌ a. Afiꞌ tao taꞌo naa fai! Ho afiꞌ sobꞌa-sobꞌa tatana Lamatuaꞌ dala ndoo-tetu Na fai!
11 Right now the Lord [God] [MTY] is going to punish you! You will become blind and not [even] be able to see light for [some] time.” At once he became [blind, as though he was] in a dark mist, and he groped about, searching for someone [to hold him by the] hand and lead him.
Rena e! Dei fo Lamatuaꞌ huku-doki nggo. Mata ma poke, ma nda mita saa saꞌ boe, losa faiꞌ baꞌu bee.” Paulus olaꞌ taꞌo naa ma, atahori naa mata na poke boe. Ana lao nafaroroe sangga atahori toꞌu lima na, fo ro e lao.
12 When the governor saw what had happened [to Elymas], he believed [in the Lord Jesus]. He was amazed by [what Paul and Barnabas] were teaching about the Lord [Jesus].
Hofernor nita naa no mata na ma rena Barnabas se ranori soꞌal Yesus ma, Ana titindindi. Basa ma namahere Yesus.
13 [After that], Paul and the two men with him went by ship from Paphos to Perga [port] in Pamphylia [province. At Perga] John [Mark] left them and returned to [his home in] Jerusalem.
Basa naa ma, Paulus se sae ofaꞌ mia kota Pafos lao hela pulu Siprus, de risiꞌ kota esa sia propinsi Pamfilia, naran Perga. Losa naa ma, ara onda ma Yohanis Markus lao hela se de baliꞌ Yerusalem neu.
14 Then Paul and Barnabas traveled [by land] from Perga, and arrived in Antioch [city] near Pisidia [district in Galatia province]. (On the Sabbath/On the Jewish rest day) they entered the synagogue/the Jewish meeting place and sat down.
Basa naa, ara laoꞌ a mia Perga risiꞌ kota Antiokia sia nusa Pisidia. Losa naa, ma nandaa no atahori Yahudi ra fai hahae ao na, ara reu tungga hule-oꞌe sia atahori Yahudi ra ume hule-oꞌe na.
15 [Someone] read [aloud] from what [Moses had written. Then someone read from what the other] prophets [had written] [MTY]. Then the leaders of the Jewish meeting place gave [someone this] note [to take] to Paul and Barnabas: “Fellow Jews, if [one of] you wants to speak to the people [here] to encourage them, please speak [to us(exc) now].”
Malangga ra baca mia baꞌi Musa susuran ma mia Lamatualain mana ola-ola feaꞌ Nara susura nara. Boe ma ara roꞌe Paulus se rae, “Ama nggare. Mete ma mae mifadꞌe hai saa, na, hai moꞌe fo olaꞌ fee hai rala mara manggatee.”
16 So Paul stood up and motioned with his right hand [so that the people would listen to him]. Then he said, “Fellow Israelis and you [non-Jewish people] who [also] worship God, [please] listen [to me]!
Basa ma, Paulus fela mataꞌ neu. Ana botiꞌ lima na noꞌe se nenee. De olaꞌ nae, “Toronoo atahori Israꞌel re. Ma toronoo feaꞌ re. Hei masoꞌ agama Yahudi huu hei o hii atahori Israꞌel ra Lamatualain na. Au oꞌe basa nggi pasa ndiki mara fo rena!
17 God, whom we [(inc)] Israelis worship, chose our ancestors [to be his people], and he caused them to become very numerous while they were foreigners living in Egypt. [Then after many years], God helped them [MTY] powerfully and led them out of there.
Lamatualain tengga basa hita atahori Israꞌel bei-bai nara mia dalahulun neu. Ara reu leo sia rae Masir, fo nda sira nusan sa. Sia naa Lamatualain fee se leo no sodꞌa-moleꞌ, de tititi-nonosi nara boe ramaheta. Boe ma, Lamatualain pake koasa manaseli Na fo no se lao hela Masir.
18 [Even though they repeatedly disobeyed him, he] cared for them for about 40 years [while they were] in the desert.
Ara rasodꞌa lali-laliꞌ mia mamana rouꞌ losa too haa nulu. Mae ara langga-fatu rakandoo, te Lamatualain naꞌatataaꞌ no se rakandooꞌ a.
19 He [enabled the Israelis] to conquer seven tribal groups [who were then living] in Canaan [region], and he gave their land to us Israelis for us to possess.
Basa naa ma, Lamatualain tao sea-saranggaa leo hitu sia rae Kanaꞌan. De Ana babꞌanggi rae a, fee hita bei-baꞌi nara, fo dadꞌi rae pusaka nara.
20 [Our ancestors began to possess Canaan] about 450 years after [their ancestors had arrived in Egypt].” Acts 13:20b-22 “After that, God appointed leaders [to rule the Israeli people. Those leaders continued to rule our people] until the time when the prophet Samuel [ruled them].
Ara rasodꞌa onaꞌ naa, losa too natun haa lima nulu. Basa de, Lamatualain soꞌu fee se mana maꞌetuꞌ dedꞌeat nara, fo ralalao se, losa Lamatualain soꞌu mana ola-ola Na esa, naran Samuel.
21 Then, [while Samuel was still their leader], the people demanded that he [appoint] a king [to rule them. So] God appointed Saul, the son of Kish, from the tribe of Benjamin, [to be their king]. He [ruled them] for 40 years.
Leleꞌ Samuel dadꞌi mana ola-ola Na, hita bei-bai nara nauꞌ a hambu maneꞌ sa. De Lamatualain soꞌu Kis ana na, naran Saul, mia leo Benyamin. Saul toꞌu parendaꞌ too haa nulu.
22 After God had rejected Saul [from being king], he appointed David to be their king. God said about him, ‘I have observed that David, son of Jesse, is exactly the kind of man that I desire [IDM]. He will do [everything that] I want [him to do].’”
Boe ma Lamatualain naꞌondaꞌ e. Ana soꞌu Isai ana na Daud, fo nggati Saul, dadꞌi mane feuꞌ. Lamatualain nahine tebꞌe Daud rala na nae, “Isai ana na Daud ia, ndaa no Au rala Ngga. Dei fo ana tao tungga Au hihii Nggara.’
23 “From [among] David’s descendants, God brought one of them, Jesus, to [us] Israeli people to save us, just like he had told [David and our other ancestors] that he would do.
Leleꞌ naa, Lamatualain helu nae haitua Daud tititi-nonosin esa, fo fee ambon neu atahori Israꞌel ra sala-kilu nara ma fee masodꞌaꞌ neu se. Dadꞌi au ae ufadꞌe toronooꞌ ra taꞌo ia: Daud tititi-nonosin fo Lamatualain heluꞌ a, naeni Yesus.”
24 Before Jesus began his work, John [the Baptizer] preached to all of our Israeli people [who came to him. He told them] that they should turn away from their sinful behavior [and ask God to forgive them. Then he] would baptize them.
Paulus olaꞌ nakandoo nae, “Lamatuaꞌ Yesus nda feꞌe soꞌu ue-tataon sa, te atahori sa, naran Yohanis, nafadꞌe atahori Israꞌel ra, nae ara musi hahae tao salaꞌ. Ma ara musi sarani fo dadꞌi bukti sira malole ro Lamatualain ena.
25 When John was about to finish the work [that God gave him to do], he frequently said [to the people], ‘Do you think [RHQ] that I am [the Messiah whom God promised to send]? No, I am not. But listen! The Messiah will [soon] come. [He is so much greater than I am that] I am not [even] important enough to be his slave [MET].’”
Te leleꞌ Yohanis ue-tao na naeꞌ a basa, ana nafadꞌe atahori ra nae, ‘Hei afiꞌ duꞌa mae au ia, atahori Lamatualain helu nae haituaꞌ a. Misinedꞌa malole! Hei musi mihani Atahori sa, nae nema. Ana manaseliꞌ lenaꞌ au. Onaꞌ mae dadꞌi mana dedenuꞌ na o, au nda undaa sa.’
26 “Fellow Israelis, you who are descendants of Abraham, and [you non-Jewish people who] also worship God, [please listen! It is] to [all of] us that [God] has sent the message about [how he] saves people.
Toronoo nggare! Hei ruma baꞌi Abraham tititi-nonosi na, ma hei ruma atahori feaꞌ, te rala mara hii neu Lamatualain. Rena au dei! Lamatualain nafadꞌe ia neu hita fo tahine Dala Masodꞌaꞌ Na. Ana mboꞌi hita mia sala-kiluꞌ tara.
27 The people who were living in Jerusalem and their rulers did not realize that this man [Jesus was the one whom God had sent to save them]. Although messages from [MTY] the prophets have been read [aloud] {someone has read [aloud] messages from [MTY] the prophets} every (Sabbath/Jewish day of rest), they did not understand [what the prophets wrote about the Messiah. So] the [Jewish leaders] condemned Jesus [to die], which was just like the prophets predicted.
Mia dalahulu na, Lamatualain pake mana ola-ola Nara fo suraꞌ rafadꞌe atahori soꞌal Atahori fo Ana helu nae fee nema. Hita malangga agama nara, ro atahori feaꞌ sia Yerusalem, baca rasafafali saa fo mana ola-olaꞌ ra suraꞌ hela. Tungga fai hahae aoꞌ, ara risiꞌ ume hule-oꞌe rala, fo baca Lamatualain Susura Meumare Na. Te ara nda rahine rae atahori fo Lamatualain helu nae feeꞌ naa, naeni Yesus sa. Ara sangga dalaꞌ de hukun risa e. Te dalaꞌ ia ndaa no saa fo mana ola-olaꞌ ra suraꞌ hela ena.
28 [Many people accused Jesus of doing wicked things], but they could not prove that he had done anything for which he deserved to die. They insistently asked Pilate [the governor] to command that Jesus be executed {to command soldiers to execute Jesus}. [So Pilate did what they asked him to do].
Ara tao-taoꞌ a dedꞌeat ro Yesus fo rae raꞌatutudꞌaꞌ E, te ara nda hambu salan saa saꞌ boe. Mae onaꞌ naa o, ara roꞌe hofernor Pilatus fo tao risa E.
29 They did [to Jesus] all the things that [the prophets long ago had] written [that people would do to] him. [They killed Jesus by nailing him to a cross. Then] his body was taken {[some people took] his body} down from the cross and placed it in a tomb.
Hofernor o naꞌaheiꞌ boe, de mbaku E mia hau ngganggeꞌ, losa mate. Basa ia ra o, ndaa no saa fo mana ola-ola ra suraꞌ hela ena. Ara raꞌondaꞌ Yesus Ao sisin mia hau ngganggeꞌ, de oꞌo rendi E tao rates rala neu.
30 However, God (raised him from the dead/caused him to live again after he had died)
Te Lamatualain pake koasan fo tao nasodꞌa baliꞌ E.
31 and for many days he [repeatedly] appeared to [his followers] who had come along with him from Galilee [province] to Jerusalem. Those [who saw him] are telling the [Jewish] people about him now.”
Yesus nasodꞌa baliꞌ ma, Ana natudꞌu Ao Na nasafafali neu atahori ra. Sira ia, mana rema ro E mia nusa Galilea risiꞌ Yerusalem. Ma sira o, mana dadꞌi sakasii fee atahori Israꞌel ra oras ia.
32 “[Right] now we [two] are proclaiming to you this good message. We want to tell you that God has fulfilled what he promised to [our Jewish] ancestors!
Paulus olaꞌ seluꞌ nae, “Taꞌo ia! Hai ruꞌa nggi, au o Barnabas, ima mia dodꞌooꞌ mae mifadꞌe hei, fo mihine mae, saa fo Lamatualain helu neu hita bei-baꞌi nara, ia naa dadꞌi ena. Lamatualain tao nasodꞌa baliꞌ Yesus ena. Sia Sosodꞌa Koa-kio tatadꞌaꞌ karua na, Lamatualain pake atahori fo suraꞌ soꞌal Yesus, naeni Atahori fo Ana helu nae fee nemaꞌ a, nae: ‘Ho ia, Au ana Ngga, Faiꞌ ia, Au soꞌu Nggo toꞌu parendaꞌ.’
33 He has now done that for us [(inc) who are] their descendants, [and also for you who are not Jews], by causing Jesus to live again. That is just like what [David] wrote in the second Psalm that [God said when he was sending his Son], You [(sg)] are my Son; Today I have shown everyone [that I really am] your Father.
34 [God] has (raised [the Messiah] from the dead/caused [the Messiah] to live again after he had died) and will never let him die again. [Concerning that, God] said [to our Jewish ancestors], ‘I will surely help you, as I [promised] David [that I would do].’
Mia dalahulu na, Lamatualain helu nae, dei fo Eni tao nasodꞌa baliꞌ Atahori fo nae haituaꞌ a. Ma Atahori naa nda afi mate sa ena. Huu naa, Lamatualain pake mana ola-ola Na fo sura nae, ‘Feꞌe saꞌa naa Au helu-fuli neu mane Daud ae fee papala-babꞌanggiꞌ neu e. De ia naa, Au ae helu-fuli hehelu-fufuliꞌ naa neu nggo, huu ho dadꞌi Daud tititi-nonosi na.’
35 So [in writing] another [Psalm, David] said this [to God about the Messiah]: ‘Because I am devoted to you and always obey [you, when I die] you [(sg)] will not let my body decay.’
Sosodꞌa Koa-kio esa fai nae, ‘Lamatualain nda hela Eni Atahori Meumare Na ao sisin nambalulutu sia rates Na rala sa.’
36 While David was living, he did what God wanted him to do. And when he died [EUP], his [body] was buried, [as] his ancestors’ [bodies had been buried], and his body decayed. [So he could not have been speaking about himself in this Psalm].
Matetu na taꞌo ia: Sosodꞌa Koa-kioꞌ ia nda olaꞌ soꞌal Daud sa! Hita bubꞌulu taꞌo naa, huu mane Daud tao dala maloleꞌ naeꞌ fee neu atahori nara tungga Lamatualain hihii-nanaun. Basa ma ana mate, de raꞌoi e. Boe ma, ao sisi na nambalulutu. Naa de hita bubꞌulu tae Sosodꞌa Koa-kioꞌ ia nda olaꞌ soꞌal Daud sa, te olaꞌ soꞌal atahori feaꞌ. Mete ma atahori naa mate, Lamatualain tao nasodꞌa baliꞌ E. Dadꞌi ao sisi Na nda nambalulutu sa.
37 [Instead, he was speaking about Jesus. Jesus also died], but God (raised him from the dead/caused him to live again), and [therefore] his body did not decay.”
38 “Therefore, [my] fellow Israelis [and other friends], it is important for you to know that [we(exc)] are declaring to you [that God] can forgive you for your sins as a result of [what] Jesus [has done]. Because of [what] Jesus [has done], [God] considers that everyone who believes [in Jesus] is no longer guilty (OR, the record has been erased {[God] has erased the record}) concerning everything that they [have done that displeased God. But] when [God] does [that for you], it is not as a result of [your obeying] the laws [that] Moses [wrote].
Toronoo nggare, rena malolole! Atahori naa, naeni Yesus! Mete ma hita tamahere neu E, na, ana lemba hita sala-singgo tara. Matetu na, hita musi lemba ao tara. Te mete ma hita tamahere neu Yesus, Lamatualain fee ambon neu sala-singgo tara. Hita o bubꞌuluꞌ onaꞌ mae hita tungga basa baꞌi Musa hohoro-lalane adat nara o, naa nda feꞌe tao hita ndos sia Lamatualain mata Na sa.
40 Therefore be careful that [God] does not judge you [MTY], as one of the prophets said [MTY] that God would do!
Naa de, hei musi duꞌa malolole. Afiꞌ losa, saa fo Lamatualain mana ola-ola Nara rafadꞌe eniꞌ a maꞌahulu na, tudꞌa neu nggi. Ara suraꞌ memaꞌ rae, ‘Hei mana maꞌaeꞌeiꞌ, hiiꞌ a miloe-midae atahori ra, ama besa-bꞌesa! Huu Au, Lamatualain, tao dalaꞌ ra, fo atahori titindindi. Dei fo hei simbo hahambu mara, ma mate. Au tao dalaꞌ esa leleꞌ hei feꞌe masodꞌaꞌ, te hei nda nau simbo sa. Mae atahori rafadꞌe hei ena o, hei nda nau mihine sa. Malole lenaꞌ hei duꞌa malolole dalaꞌ ia ra, fo hei tungga titindindi boe. Dadꞌi toronoo nggare. Dꞌuꞌa malolole saa fo au ufadꞌe faꞌ ra. Afi nggari hendi sa fo hei renaꞌ a, onaꞌ mana maꞌaeꞌeiꞌ ra tatao nara. Baꞌu a naa, au oꞌola ngga. Makasi naeꞌ!”
41 [The prophet wrote that God said], You who ridicule [me], you will [certainly] be astonished [when you see what I am doing], and [then] you will be destroyed. You will be astonished because I will do something [terrible to you] while you are living. You would not believe [that I would do that] even though someone told you!”
42 After Paul [finished speaking], while he and Barnabas were leaving the Jewish meeting place, [many of] the people there repeatedly requested that on the next (Sabbath/Jewish day of rest) [the two of them] should speak to them [again] about those things [that Paul had just told them].
Olaꞌ basa ma, Paulus no Barnabas rambari rae lao hela ume hule-oꞌeꞌ a. Atahori naa ra roe fo nggarei nasafali na rema, fo rafadꞌe lutuꞌ-leloꞌ saa fo sira olaꞌ faꞌ ra.
43 After they began to leave [that meeting], many [of them] went along with Paul and Barnabas. They consisted of Jews and also of non-Jews who had accepted the things that the Jews believe. Paul and Barnabas continued talking to them, and were urging them to continue [believing the message that] God kindly [forgives people’s sins because of what Jesus did].
Paulus no Barnabas lao hela ume hule-oꞌeꞌ a ma, atahori hetar tungga se. Ruꞌa se ranori se, rae “Hita bubꞌuluꞌ tae Lamatualain rala Na maloleꞌ seli neu hita. Naa de, hei musi toꞌu mihereꞌ E.”
44 On the next Jewish rest day, most of the [people in Antioch came to] the Jewish meeting place to hear [Paul and Barnabas] speak about the Lord [Jesus].
Nggarei mana nemaꞌ ma, nandaa no atahori Yahudi ra fai hahae na, naeꞌ a basa atahori sia kota naa rema rae rena Lamatualain Dedꞌea-oꞌola Na.
45 But [the leaders of] [SYN] the Jews became extremely jealous, because they saw that large crowds of [non-Jewish people were coming to hear Paul and Barnabas. So] they began to contradict the things that Paul was saying [and also] to insult [him].
Atahori Yahudi ra malangga nara rita atahori naeꞌ rema rae rena Paulus se, de rala nara mera. Leleꞌ Paulus olaꞌ, ara labꞌan poke-mbake e, ma olaꞌ raꞌatutudꞌaꞌ Paulus se.
46 Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
Te Paulus se nda raꞌadꞌedꞌeaꞌ sa, ma ara olaꞌ nda bambi-bambiꞌ sa. Ara oi, “Lamatualain soi dalaꞌ naꞌahuluꞌ fee hita atahori Yahudi ra, ma Ana o fee naꞌahuluꞌ Dudꞌui Malole Na neu hita boe. Memaꞌ nandaa! Te hei nda nau simbo sa. No taꞌo naa, hei mitudꞌu mae hei nda mindaa misodꞌa mikindoo mo Lamatualain sa. De ia naa, hai mae mendi Dudꞌui Maloleꞌ neu atahori nusa feaꞌ ra, huu hei nda nau simbo e sa. (aiōnios g166)
47 [We are doing that also] because the Lord [God] has commanded us [to do it]. He said to us, ‘I have appointed you [to reveal things about me] to non-Jewish people [MET] that will be [like] a light to them. [I have appointed] you to tell people everywhere [MTY] in the world [about the one who came] to save [them].’”
Lamatualain denu hai, onaꞌ a Yesaya suraꞌ nae, ‘Au soꞌu hei dadꞌi onaꞌ lambu lantera fo mendi manggareloꞌ fee atahori feaꞌ, nda atahori Yahudi ra sa, fo hei delo minggirelo dalaꞌ mana nisiꞌ Au, fo Au mboꞌi hendi se mia sala nara. Hei musi mitudꞌu dalaꞌ naa neu basa atahori ndule raefafoꞌ ia.’”
48 While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
Sia naa, hambu atahori feaꞌ fo nda atahori Yahudi ra sa. Leleꞌ ara rena taꞌo naa ma, ramahoꞌo seli. Ara koa-kio Lamatualain rae, “Koa-kio Lamatualain! Dudꞌui Malole Na, malole na seli!” Mia sira hambu atahori fo Lamatualain naꞌetuꞌ basa ma doo na, fo rasodꞌa rakandoo ro E. Basa se ramahere Lamatuaꞌ Yesus. (aiōnios g166)
49 [At that time, many of the believers] traveled around throughout that region. As they did that, they were proclaiming the message about the Lord [Jesus] [MTY].
Lamatualain Dedꞌea-oꞌola Na nenedꞌui-bꞌenggaꞌ ndule basa mamanaꞌ sia nusa naa.
50 However, [some leaders of] [SYN] the Jews incited the most important men in the city, and [some] important/influential women who had accepted what the Jews believe, to oppose [Paul and Barnabas. So those non-Jewish people] incited [other people also] to persecute Paul and Barnabas. As a result they expelled the two men from their region.
Sia kota naa, hambu atahori monaen touꞌ-inaꞌ. Ruma hii nau Lamatuaꞌ. Te atahori Yahudi ra malangga nara reu ratatale atahori monaen naa ra, fo mbuu Paulus no Barnabas mia sira nusaꞌ na.
51 So, [as the two apostles were leaving, they] shook the dust from their feet [to show those Jewish leaders that God had rejected them and would punish them. They left Antioch] and went to Iconium [city].
Naa de, ruꞌa se rae lao hela mamanaꞌ naa. Ara tao mataꞌ esa naeni ngganggafur afu mia ei nara, dadꞌi bukti, rae atahori sia kota naa nda rena sira sa. De ruꞌa se rasadea lao hela kota naa. Ara risiꞌ kota sa, naran Ikonium.
52 Meanwhile, the believers [in Antioch] continued to rejoice greatly, and they continued to be completely controlled by the Holy Spirit.
Te atahori mana ramahere Lamatuaꞌ Yesus sia Antiokia, ramahoꞌo, huu Lamatualain Dula-dale Meumare Na tao manggatee rala nara.
