Acts 13
1 Among [the people in] the congregation at Antioch there were (prophets/those who spoke messages from God) and those who taught [people about Jesus. They were] Barnabas; Simeon, who was also called Niger/Blackman; Lucius, from Cyrene [city]; Manaen, who had grown up with [King] Herod [Antipas]; and Saul.
Дэ антиохийско кхандири сле англунаря тай сикляримаря: Варнава, Симеоно, савэ инте акхарэнас «Нигеро», киренеянино Луции, Манаино, саво бариля їтханэ тетрархоґа Иродоґа, тай Савло.
2 While they were worshipping the Lord and fasting, the Holy Spirit said [to them], “Appoint Barnabas and Saul to [serve] me and to [go and do] the work that I have chosen them [to do]!”
Екхвар, кала вонэ тэлёнас Раести и рицарэнас посто, Свэнто Фано пхэнда: — Оттховэн Манди Варнава тай Савло важ рындо, ды савэ Мэ лэн прыакхардом.
3 So they continued (to fast/to abstain from eating food) and pray. Then having put their hands on Barnabas and Saul and [praying that God would help them], they sent them off [to do what the Holy Spirit had commanded].
Тай вонэ, кала проджиле посто и мангимо, тховдэ пэ лэн васта и отмукле лэн.
4 Barnabas and Saul, guided by the Holy Spirit, went down [from Antioch] to Seleucia [port]. From there they went by ship to Salamis [port on Cyprus Island].
Кадэла дуй, савэ сле бичалдэ Свэнтонэ Фаноґа, джиле дэ Селевкия, а котарь лагле пав пане пэ Кипро.
5 While they were in Salamis, [they went] to the Jewish meeting places. There they proclaimed the message from God [about Jesus]. John [Mark went with them and] was helping them.
Вонэ авиле дэ Саламино и котэ пхэнэнас Дэвлэхкоро лав дэ иудеенгерэ синагоги. Иоанно сля лэнца тай дэлас лэнди зор.
6 [The three of] them went across the entire island to Paphos [city]. There they met a magician whose name was Bar-Jesus. He was a Jew who falsely [claimed] (to be a prophet/to speak messages from God).
Вонэ облагле всаворо острово тай авиле дэ Пафосо. Котэ вонэ удыкхле екхэ иудее, пав лавэ Вар-Исусо, саво сля джянимари тай хохавно англунари.
7 He often accompanied the governor [of the island], Sergius Paulus, who was an intelligent man. The governor sent [someone] to ask Barnabas and Saul to come to him, because he wanted to hear God’s message. [So Barnabas and Saul came and told him about Jesus].
Вов сля пашэ римско проконсуло пав лавэ Сергии Павло, манушэ баря годяґа. Проконсуло камля тэ пошунэ Дэвлэхкоро лав тай акхарда пэстэ Варнава и Савло.
8 However, the magician, whose name was Elymas [in the Greek language], was opposing them. He repeatedly tried to persuade the governor not to believe [in Jesus].
Нэ кадэва Вар-Исусо, савэ инте акхарэнас Элима, (пав аврэ «джянимари»), камля тэ терэ лэнди бибахт тай тэ отмарэ пхурэдэрэ патявимастар.
9 Then Saul, who now called himself Paul, empowered by the Holy Spirit, looked intently at the magician and said,
Тунчи Савло, вов же Павло, пхэрдиля Свэнтонэ Фаноґа, вхаляпэ дэ Элима якхэнца
10 “You [(sg)] are serving the devil and you oppose everything that is good! You are always lying [to people] and doing [other] evil things to them. (You must stop saying that the truth about the Lord [God is a lot of lies!]/When will you stop changing what is true about the Lord [God and saying] what is not true about him?) [RHQ]
тай пхэнда: — Чяво барэ бэнгэхкоро, врыжымашо всавэрэ чячимасти, пхэрдо хохавимаґа тай хрантимаґа! Кала ту пэрэачеґа тэ выбандярэ чячюно Раехкоро дром?
11 Right now the Lord [God] [MTY] is going to punish you! You will become blind and not [even] be able to see light for [some] time.” At once he became [blind, as though he was] in a dark mist, and he groped about, searching for someone [to hold him by the] hand and lead him.
Акэ, екхатар васт Раехкоро ваздэняпэ пэ тут! Ту авэґа коро и савись вряма на дыкхэґа душлимо кхамэхкоро! Тунчи сджиле пэр лэстэ рят тай калимо, тай вов ачиля тэ чувэпэ дэ всавэрэн ригэн и тэ родэ кодэлэ, ко лиджяла лэ пала васт.
12 When the governor saw what had happened [to Elymas], he believed [in the Lord Jesus]. He was amazed by [what Paul and Barnabas] were teaching about the Lord [Jesus].
Кала проконсуло удыкхля, со тердапэ, вов патиня, колэсти со дэняпэ дыво сикляримасти пала Дэвлэ.
13 [After that], Paul and the two men with him went by ship from Paphos to Perga [port] in Pamphylia [province. At Perga] John [Mark] left them and returned to [his home in] Jerusalem.
Павло и кодэла, ко сле лэґа, отджиле пав пане Пафосостар тай авиле дэ Перга, сави сля дэ Памфилия. Котэ Иоанно ачявда лэн и рисиля дэ Ерусалимо.
14 Then Paul and Barnabas traveled [by land] from Perga, and arrived in Antioch [city] near Pisidia [district in Galatia province]. (On the Sabbath/On the Jewish rest day) they entered the synagogue/the Jewish meeting place and sat down.
Пергатар вонэ лагле дурэдэр дэ писидийско Антиохия. Дэ суббота вонэ авиле дэ синагога тай бэшле котэ.
15 [Someone] read [aloud] from what [Moses had written. Then someone read from what the other] prophets [had written] [MTY]. Then the leaders of the Jewish meeting place gave [someone this] note [to take] to Paul and Barnabas: “Fellow Jews, if [one of] you wants to speak to the people [here] to encourage them, please speak [to us(exc) now].”
Пала колэ, сар продиндэ Упхэнимастар и Англунарендар, пхурэдэра дэ синагога пхэндэ лэнди: — Пхралалэ, сар исин тумэндэ лав, соб тэ подрицарэ манушэн, тунчи дэдумэн.
16 So Paul stood up and motioned with his right hand [so that the people would listen to him]. Then he said, “Fellow Israelis and you [non-Jewish people] who [also] worship God, [please] listen [to me]!
Павло вщиля, подлиля васт и пхэнда: — Мурша израильтянуря и всавэрэ, ко даран Дэвлэстар, шунэн ман!
17 God, whom we [(inc)] Israelis worship, chose our ancestors [to be his people], and he caused them to become very numerous while they were foreigners living in Egypt. [Then after many years], God helped them [MTY] powerfully and led them out of there.
Дэвэл Израилёхкэрэн манушэн вытидэня дадэн амарэн. Вов ваздэня манушэн, кала вонэ сле дэ Египто, и зоралэ вастэґа вылиджялда лэн котарь.
18 [Even though they repeatedly disobeyed him, he] cared for them for about 40 years [while they were] in the desert.
Саранда бэрш Вов прыдыкхэлас пала лэн дэ шуки пхув.
19 He [enabled the Israelis] to conquer seven tribal groups [who were then living] in Canaan [region], and he gave their land to us Israelis for us to possess.
Вов прэдэня мэримасти дэ Ханаано эфта манушэнгэрэн родонэн и отдэня лэнгири пхув амарэ дадэнди.
20 [Our ancestors began to possess Canaan] about 450 years after [their ancestors had arrived in Egypt].” Acts 13:20b-22 “After that, God appointed leaders [to rule the Israeli people. Those leaders continued to rule our people] until the time when the prophet Samuel [ruled them].
Кади проджиля пашэ штар шэла пандэша бэрш. Ды колэ, сар авиля англунари Самуило, Дэвэл дэлас лэнди сундисарен.
21 Then, [while Samuel was still their leader], the people demanded that he [appoint] a king [to rule them. So] God appointed Saul, the son of Kish, from the tribe of Benjamin, [to be their king]. He [ruled them] for 40 years.
Тунчи мануша помангле тхагаре, тай Дэвэл дэня лэнди Сауло, Кишохкэрэ чявэ, Вениаминохкорэ родостар. Сауло сля тхагареґа саранда бэрш.
22 After God had rejected Saul [from being king], he appointed David to be their king. God said about him, ‘I have observed that David, son of Jesse, is exactly the kind of man that I desire [IDM]. He will do [everything that] I want [him to do].’”
Тунчи Дэвэл залиля тхагаримо Саулостар тай терда тхагареґа Давидо. Вов допхэнэлас пала лэ: «Мэ аракхлём Давидо, Иессеехкэрэ чявэ, кадэва мануш Манди пав їлэ, вов терэла вса, со Мэ камав».
23 “From [among] David’s descendants, God brought one of them, Jesus, to [us] Israeli people to save us, just like he had told [David and our other ancestors] that he would do.
Давидохкэрэ родостар Дэвэл дэня Израилёхкэрэ Фирисаре — Исусо, сар и дэлас лав пала кода.
24 Before Jesus began his work, John [the Baptizer] preached to all of our Israeli people [who came to him. He told them] that they should turn away from their sinful behavior [and ask God to forgive them. Then he] would baptize them.
Англа колэ, сар авиля Исусо, Иоанно пхэнэлас всавэрэ Израилёхкэрэ манушэнди, со трэбуни тэ ачявэ бэзимо тай тэ болдэпэ.
25 When John was about to finish the work [that God gave him to do], he frequently said [to the people], ‘Do you think [RHQ] that I am [the Messiah whom God promised to send]? No, I am not. But listen! The Messiah will [soon] come. [He is so much greater than I am that] I am not [even] important enough to be his slave [MET].’”
Кала ж Иоаннохкири бути проджялас, вов пхэнэлас: «Пала ка тумэ ман прылэн? Мэ на Вов. Нэ пала ман джял Кодэва, Касти мэ на ачяв тэ розпхандэ доря пэ цыруля».
26 “Fellow Israelis, you who are descendants of Abraham, and [you non-Jewish people who] also worship God, [please listen! It is] to [all of] us that [God] has sent the message about [how he] saves people.
Пхралалэ! Чяворэ Авраамохкэрэ и кодэла тумэндар, савэ даран Дэвлэстар! Кадэва лав фирисаримахкоро сля бичалдо амэндэ!
27 The people who were living in Jerusalem and their rulers did not realize that this man [Jesus was the one whom God had sent to save them]. Although messages from [MTY] the prophets have been read [aloud] {someone has read [aloud] messages from [MTY] the prophets} every (Sabbath/Jewish day of rest), they did not understand [what the prophets wrote about the Messiah. So] the [Jewish leaders] condemned Jesus [to die], which was just like the prophets predicted.
Кодэла, савэ джювэн дэ Ерусалимо тай лэнгэрэ пхурэдэра на уджянгле Фирисаре. Вонэ сундисардэ Лэ и кади тердэ пав англунаренгэрэн лавэн, савэ динэн кожно суббота.
28 [Many people accused Jesus of doing wicked things], but they could not prove that he had done anything for which he deserved to die. They insistently asked Pilate [the governor] to command that Jesus be executed {to command soldiers to execute Jesus}. [So Pilate did what they asked him to do].
Вонэ на аракхле дэ Лэ нисави дош, пала со Лэ трэбуни сля тэ умарэ, нэ умангле Пилато, соб тэ прэдэ Лэ мэримасти.
29 They did [to Jesus] all the things that [the prophets long ago had] written [that people would do to] him. [They killed Jesus by nailing him to a cross. Then] his body was taken {[some people took] his body} down from the cross and placed it in a tomb.
Кала вонэ стердэ вса, со сля пала Лэ искриисардо, вонэ слиле Лэ каштунэ трушулэстар тай тховдэ дэ склепо.
30 However, God (raised him from the dead/caused him to live again after he had died)
Нэ Дэвэл отджювдярда Лэ мулэндар,
31 and for many days he [repeatedly] appeared to [his followers] who had come along with him from Galilee [province] to Jerusalem. Those [who saw him] are telling the [Jewish] people about him now.”
и бут дивэн кодэла, савэ авиле Лэґа Галилеятар дэ Ерусалимо, дыкхэнас Лэ. Тай екхатар вонэ Лэхкэрэ допхэнимаря англа манушэн.
32 “[Right] now we [two] are proclaiming to you this good message. We want to tell you that God has fulfilled what he promised to [our Jewish] ancestors!
И амэ кади ж дэдумах кадэва Бахтало Лав: кода, пала со Дэвэл пхэнэлас амарэ дадэнди,
33 He has now done that for us [(inc) who are] their descendants, [and also for you who are not Jews], by causing Jesus to live again. That is just like what [David] wrote in the second Psalm that [God said when he was sending his Son], You [(sg)] are my Son; Today I have shown everyone [that I really am] your Father.
Вов терда важ амэн, лэнгэрэ чяворэн, кала отджювдярда Исусо. Дэ авэр псалмо искриисардо: «Ту — Чяво Муро, авдивэ Мэ ачилём Тирэ Дадэґа».
34 [God] has (raised [the Messiah] from the dead/caused [the Messiah] to live again after he had died) and will never let him die again. [Concerning that, God] said [to our Jewish ancestors], ‘I will surely help you, as I [promised] David [that I would do].’
Тай пала кода, со Дэвэл отджювдярда Лэ мулэндар, кади, со трупо Лэхкоро на прахола, Вов пхэнда: «Мэ дава тумэнди свэнто Давидохкоро бахталимо, саво на парувэлапэ».
35 So [in writing] another [Psalm, David] said this [to God about the Messiah]: ‘Because I am devoted to you and always obey [you, when I die] you [(sg)] will not let my body decay.’
Тай дэ авэр тхан Вов дэдумэл: «Ту на дэґа, соб Свэнто Тиро тэ лэлпэ прахоґа».
36 While David was living, he did what God wanted him to do. And when he died [EUP], his [body] was buried, [as] his ancestors’ [bodies had been buried], and his body decayed. [So he could not have been speaking about himself in this Psalm].
Давидо дэ пэхкири вряма терэлас бути пав воля Дэвлэхкири. Тунчи вов муля, лэ прахосардэ лэхкэрэ дадэнца, тай трупо лэхкоро лиляпэ прахоґа.
37 [Instead, he was speaking about Jesus. Jesus also died], but God (raised him from the dead/caused him to live again), and [therefore] his body did not decay.”
Нэ Кодэва, Ка Дэвэл отджювдярда, прахоґа на лиляпэ.
38 “Therefore, [my] fellow Israelis [and other friends], it is important for you to know that [we(exc)] are declaring to you [that God] can forgive you for your sins as a result of [what] Jesus [has done]. Because of [what] Jesus [has done], [God] considers that everyone who believes [in Jesus] is no longer guilty (OR, the record has been erased {[God] has erased the record}) concerning everything that they [have done that displeased God. But] when [God] does [that for you], it is not as a result of [your obeying] the laws [that] Moses [wrote].
Калэсти, пхралалэ, джянэн: чэрэз Лэстэ Дэвэл отмукэл тумэнди бэзимо.
И сар тумэндэ на сля зор тэ ачявэ бэзимо пав Моисеехкэрэ Упхэнима, кожно ко патяла дэ Лэстэ, ачявэла пэхкоро бэзимо.
40 Therefore be careful that [God] does not judge you [MTY], as one of the prophets said [MTY] that God would do!
Дыкхэн, соб тумэнца тэ на терэлпэ кода, пала со дэдумэнас англунаря:
41 [The prophet wrote that God said], You who ridicule [me], you will [certainly] be astonished [when you see what I am doing], and [then] you will be destroyed. You will be astonished because I will do something [terrible to you] while you are living. You would not believe [that I would do that] even though someone told you!”
«Подыкхэн, асамаря, дэнпэ дывости и хасявэн! Мэ терава дэ тумарэн дивэн кацаво рындо, со тумэ никала б на патине, кала б тумэнди розпхэндэ пала кода».
42 After Paul [finished speaking], while he and Barnabas were leaving the Jewish meeting place, [many of] the people there repeatedly requested that on the next (Sabbath/Jewish day of rest) [the two of them] should speak to them [again] about those things [that Paul had just told them].
Кала Павло тай Варнава джянас котарь, лэн помангле тэ дэдумэ пала кода дэ авэр суббота.
43 After they began to leave [that meeting], many [of them] went along with Paul and Barnabas. They consisted of Jews and also of non-Jews who had accepted the things that the Jews believe. Paul and Barnabas continued talking to them, and were urging them to continue [believing the message that] God kindly [forgives people’s sins because of what Jesus did].
Мануша розджилепэ, нэ бут иудея тай пативалэ, савэ прылиле иудеенгоро сикляримо, джиле пала Павло тай Варнава. Вонэ дэдумане лэнца тай умангэнас лэн тэ джювэ пав Дэвлэхкоро мищимо.
44 On the next Jewish rest day, most of the [people in Antioch came to] the Jewish meeting place to hear [Paul and Barnabas] speak about the Lord [Jesus].
Дэ авэр суббота гроза манушэн кодэлэ форостар стидэняпэ, соб тэ шунэ лав Раехкоро.
45 But [the leaders of] [SYN] the Jews became extremely jealous, because they saw that large crowds of [non-Jewish people were coming to hear Paul and Barnabas. So] they began to contradict the things that Paul was saying [and also] to insult [him].
Кала иудея удыкхле скацик манушэн, вонэ мижыле тай ачиле намишто тэ дэдумэ пала Павлохкэрэн лавэн тай тэ кошэ Павло.
46 Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
Тунчи Павло тай Варнава пхэндэ лэнди ворта: — Лав Дэвлэхкоро трэбуни сля англал всавэрэстар тэ дэдумэ тумэнди. Нэ кала тумэ отпхэнэнпэ лэстар, тай на бинэн, со вечно джювимо исин важ тумэн, амэ джях наиудеенгэрэ манушэндэ, (aiōnios g166)
47 [We are doing that also] because the Lord [God] has commanded us [to do it]. He said to us, ‘I have appointed you [to reveal things about me] to non-Jewish people [MET] that will be [like] a light to them. [I have appointed] you to tell people everywhere [MTY] in the world [about the one who came] to save [them].’”
сар и прыпхэнда амэнди Рай: «Мэ тердом Тут душлимаґа важ всаворо манушыкано родо, тэ авэн фирисардэ Тутар пав всавири люмля».
48 While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
Кала наиудея шундэ када, вонэ сле лошалэ тай лашарэнас Рае пала Лэхкэрэ лавэ. Тай патине всавэрэ, савэ сле вытидэне вечно джювимастэ. (aiōnios g166)
49 [At that time, many of the believers] traveled around throughout that region. As they did that, they were proclaiming the message about the Lord [Jesus] [MTY].
Раехкоро лав розджиляпэ пав всавири кодыя пхув.
50 However, [some leaders of] [SYN] the Jews incited the most important men in the city, and [some] important/influential women who had accepted what the Jews believe, to oppose [Paul and Barnabas. So those non-Jewish people] incited [other people also] to persecute Paul and Barnabas. As a result they expelled the two men from their region.
Иудея ж подмардэ пативалэн джювлен барвалэ їрендар тай форохкэрэн пхурэдэрэн. Тай всавэрэ вонэ ачиле тэ традэ Павло и Варнава и вытрадэне лэн пэхкиря пхуятар.
51 So, [as the two apostles were leaving, they] shook the dust from their feet [to show those Jewish leaders that God had rejected them and would punish them. They left Antioch] and went to Iconium [city].
Тунчи вонэ обмардэ прахо пэхкэрэ пурэндар тай джиле дэ Иконии.
52 Meanwhile, the believers [in Antioch] continued to rejoice greatly, and they continued to be completely controlled by the Holy Spirit.
А сиклярнэ пхэрдёнас лошаґа тай Свэнтонэ Фаноґа.
