2 Samuel 19
1 Someone told Joab that the king was crying and mourning because Absalom had died.
Ankyɛ na nkra duu Yoab nkyɛn se ɔhene no resu, redi awerɛhow wɔ Absalom ho.
2 All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].
Bere a asraafo no tee ɔhene no awerɛhow a ɔredi wɔ ne ba no ho no, nkonimdi mu anigye a na wɔwɔ mu saa da no dan awerɛhow.
3 The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.
Wowiaa wɔn ho kɔɔ kurow no mu sɛnea wɔn a wɔadi nkogu de aniwu guan fi ɔko mu.
4 The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”
Ɔhene de ne nsa kataa nʼanim, kɔɔ so twaa adwo se, “Ao, me ba Absalom! Ao, Absalom, me ba, me ba!”
5 Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!
Na Yoab kɔɔ ɔhene no dan mu kɔka kyerɛɛ no se, “Nnɛ yɛagye wo, ne wo mmabarima, ne wo mmabea, ne wo yerenom, ne wo mpenanom nkwa. Nanso woreyɛ eyi de gu yɛn anim ase te sɛ nea yɛayɛ bɔne bi.
6 [It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.
Wodɔ wʼatamfo, na wotan wʼadɔfo. Woada no adi nnɛ sɛ, yɛnsɛ hwee mma wo. Sɛ Absalom te ase, na yɛn nyinaa awuwu a, anka wopɛ no saa.
7 So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”
Afei, fi kɔ mprempren, na kɔma asraafo no mo, na mebɔ Awurade din, ka ntam se, sɛ woanyɛ saa a, wɔn mu baako koraa nka ha anadwo yi. Na ɛbɛma woagyigya asen kan no.”
8 So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.
Na ɔhene no fii adi kɔtenaa kurow no abɔntenpon no ano. Na asɛm no trɛw kurow no mu nyinaa sɛ ɔwɔ hɔ no, obiara kɔɔ ne nkyɛn. Saa bere no na Israelfo a wɔtaa Absalom akyi no nyinaa aguan kɔ wɔn afi mu.
9 Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!
Na Israel mmusuakuw no nyinaa mu, na wɔredi abooboo, gye akyinnye. Na nnipa no reka se, “Ɔhene no gyee yɛn fii atamfo a wɔyɛ Filistifo nsam, nanso Absalom taa no, pam no fii ɔman no mu.
10 We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]
Na mprempren Absalom a wɔsraa no sɛ ommedi yɛn so hene no nso awu. Momma yɛnkɔka nkyerɛ Dawid na ɔnsan mmra mmedi yɛn so.”
11 King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]
Na ɔhene Dawid somaa asɔfo Sadok ne Abiatar, ma wokobisaa Yuda mpanyimfo se, “Adɛn nti na mo de, mompɛ sɛ mode ɔhene ahenni bɛsan ama no? Na mate sɛ Israel nyinaa ayɛ krado, na mo nko ara na motwentwɛn mo anan ase.
12 You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”
Moyɛ mʼabusuafo, mʼabusuakuw, mʼankasa me honam ne me mogya. Na ɛno nti, adɛn nti na mutwa to wɔ wɔn a wɔpene sɛ mɛsan aba no mu?”
13 And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”
Dawid ma wɔkɔka kyerɛɛ Amasa se, “Sɛ woyɛ me wɔfaase yi, sɛ manyɛ wo ɔsahene ansi Yoab anan mu a, Onyankopɔn ne me nni no nwenweenwen.”
14 [By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”
Afei, Amasa bɔɔ Yuda ntuanofo no nyinaa adafa, ma wotiee no sɛ nnipa koro. Wɔde saa asɛm yi kɔtoo ɔhene anim se, “Wo ne wɔn a wɔne wo wɔ hɔ no nyinaa mmra yɛn nkyɛn.”
15 So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.
Na ɔhene no de nʼani kyerɛɛ Yerusalem. Oduu Asubɔnten Yordan ho no, Yudafo behyiaa no sɛ wɔde no retwa asu no.
16 Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.
Gera a ɔyɛ Benyaminni a ofi Bahurim babarima Simei ne Yuda mmarima yɛɛ ntɛm kohyiaa ɔhene Dawid.
17 There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,
Ɔrekɔ no, na Benyaminfo apem ka ne ho, a na Siba a na ɔyɛ Saulo fi mu soodoni ne ne mmabarima dunum ne nʼasomfo aduonu ka ho. Wɔyɛɛ ntɛm dii ɔhene no kan koduu Yordan hɔ.
18 and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.
Wotwa kɔɔ baabi a ɛhɔ nnɔ kɔfaa ɔhene fifo no de wɔn twaa asu no, na wɔyɛɛ nea wɔpɛ biara maa wɔn. Bere a Gera ba Simei twaa asu no, kɔkotow ɔhene no,
19 He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.
srɛɛ no se, “Me wura ɔhene, fa me bɔne kyɛ me. Nkae bɔne a wʼakoa yɛe bere a wufii Yerusalem no Ɔhene yi fi wʼadwene mu.
20 Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”
Mahu bɔne a mayɛ, enti na madi kan wɔ Yosef abusua nyinaa mu rebekyia wo yi.”
21 But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]
Na Seruia babarima Abisai kae se, “Simei sɛ owu, efisɛ ɔdomee nea Awurade asra no no.”
22 But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”
Na Dawid bisae se, “Mo Seruia mma, dɛn na me ne mo wɔ yɛ? Nnɛ nyɛ da a wokum obi. Ɛyɛ anigye da! Masan mabedi hene wɔ Israel so bio!”
23 Then the king said to Shimei, “I solemnly promise that I will not execute you.”
Enti ɔhene no kaa ntam kyerɛɛ Simei se, “Wɔrenkum wo.”
24 Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.
Mefiboset a ɔyɛ Saulo nena nso kohyiaa ɔhene no bi. Efi bere a ɔhene kɔe no, na onsiesiee ne nan ase, nyii ne hweneanonwi, nhoroo ne ntade da, kosii sɛ ɔhene san baa asomdwoe mu no.
25 When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”
Ɔhene no bisaa no se, “Mefiboset, adɛn nti na wo ne me ankɔ?”
26 He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].
Obuae se, “Nana, me somfo Siba daadaa me. Meyɛ obubuafo nti, mekae se, ‘hyehyɛ mʼafurum ma me, na mentena ne so, sɛnea metumi ne ɔhene akɔ.’
27 And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.
Siba abɛsɛe me akyerɛ me wura ɔhene sɛ mampɛ sɛ meba. Nanso minim sɛ wote sɛ Onyankopɔn bɔfo; ne saa nti, yɛ nea wugye di sɛ eye.
28 All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”
Biribiara mfata me ne me nenabarima asefo sɛ owu a ebefi me wura, ɔhene, nanso, woahyɛ me anuonyam wɔ wɔn a wodidi wo pon so no mu. Enti tumi bɛn na mewɔ sɛ mibisa ɔhene nea mehwehwɛ?”
29 The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”
Ɔhene ka kyerɛɛ no se, “Adɛn nti na wʼasɛm aware? Mehyɛ mo sɛ, wo ne Siba nkyɛ nsase no mu.”
30 Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”
Mefiboset ka kyerɛɛ ɔhene no se, “Sɛ me wura ɔhene asan aba fie dwoodwoo yi, ma Siba mfa biribiara.”
31 Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.
Gileadni Barsilai nso fi Rogelim baa sɛ ɔrebɛboa ama ɔhene atwa Yordan.
32 Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.
Na Barsilai abɔ akwakoraa a wadi mfe aduɔwɔtwe, na ɔyɛ ɔdefo kɛse. Ɔno na ɔmaa ɔhene biribi dii bere a na ɔte Mahanaim no.
33 The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”
Ɔhene no ka kyerɛɛ Barsilai se, “Wo ne me ntwa, na wo ne me nkɔtena Yerusalem, na mɛhwɛ wo.”
34 But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]
Nanso, Barsilai buaa ɔhene se, “Aka me nna ahe a ɛsɛ sɛ me ne wo kɔtena Yerusalem, Nana?
35 I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]
Madi mfirihyia aduɔwɔtwe, na biribiara nyɛ me akɔnnɔ. Aduan ne nsa nyɛ me dɛ. Nnwontofo nne nso, merente na adesoa nko ara na mɛyɛ ama Nana.
36 I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].
Anuonyam a mepɛ ara ne sɛ me ne Nana betwa asu no.
37 Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”
Ma wo somfo nsan nʼakyi, sɛnea mewu wɔ me ara me kurom faako a wosiee mʼawofo. Na me babarima Kimham ni. Ma ɔne me wura ɔhene nkɔ na ade pa biara a wopɛ no, yɛ ma no.”
38 The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”
Ɔhene no gye too mu kae se, “Eye, Kimham ne me bɛkɔ, na nea anka mɛyɛ ama wo no, mɛyɛ ama no.”
39 Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.
Enti nnipa no nyinaa ne ɔhene twaa Yordan, ɔhene no yɛɛ Barsilai atuu, hyiraa no. Na Barsilai san kɔɔ ne kurom.
40 [After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.
Ɔhene faa Kimham kaa ne ho kɔɔ Gilgal. Yuda asraafo nyinaa ne Israel asraafo no mu fa de ɔhene twaa asu no.
41 Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]
Ankyɛ, Israel mmarima nyinaa baa ɔhene hɔ bebisaa no se, “Adɛn nti na yɛn nuanom Yuda mmarima wiaa ɔhene kɔe, na wɔde Ɔhene ne ne fifo ne Dawid mmarima nyinaa a wɔka ne ho no akotwa Yordan aba?”
42 The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”
Yuda mmarima nyinaa buaa Israel mmarima no se, “Yɛyɛɛ saa, efisɛ, ɔhene no yɛ yɛn busuani pɛɛ. Adɛn nti na mo bo afuw wɔ saa asɛm yi ho? Yɛannye no hwee na ɔno nso amma yɛn aduan anaa akyɛde biara nso.”
43 The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.
Na Israel mmarima buaa Yuda mmarima no se, “Yɛwɔ mmusuakuw du wɔ Israel na ɛno nti yɛwɔ ɔhene no mu kyɛfa du. Na adɛn nti na mubu yɛn abomfiaa? Ɛnyɛ yɛn na yedii kan kae se, wɔmfa yɛn hene nsan mmra?” Na Yuda mmarima no ano yɛɛ den sen Israel mmarima no.
