2 Samuel 19
1 Someone told Joab that the king was crying and mourning because Absalom had died.
Yooʼaabittis, “Daawit mootichi Abesaaloomiif booʼuu fi gadduutti jira” jedhamee himame.
2 All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].
Sababii guutummaan loltootaa oduu, “Mootichi ilma isaatiif gaddaa jira” jedhu dhagaʼeef moʼichi gaafa sanaa gaddatti geeddarame.
3 The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.
Gaafa sana sabni hundis akkuma loltoota moʼatamanii qaanaʼuudhaan baqatanii magaalaa seenaniitti qaanaʼee magaalaa seene.
4 The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”
Mootichis fuula isaa haguuggatee, “Yaa ilma koo Abesaaloom! Yaa Abesaaloom ilma ko, yaa ilma koo!” jedhee sagalee ol fudhatee booʼe.
5 Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!
Yooʼaab gara mootichaa mana ol seenee akkana jedhe; “Ati harʼa fuula namoota kee kanneen lubbuu kee, lubbuu ilmaan keetiitii fi intallan keetii, lubbuu niitota keetiitii fi saajjatoowwan keetii oolchan sana hundaa qaaniidhaan haguugdeerta.
6 [It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.
Ati warra si jibban jaallattee warra si jaallatan immoo jibbiteerta. Ati akka ajajjoota loltoota keetiitii fi namoota isaanii wayittuu hin hedne harʼa mirkaneessiteerta. Harʼa utuu hundi keenya duunee Abesaaloom jiraatee ati akka gammaddu ani nan arga.
7 So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”
Amma gad baʼiitii namoota kee jajjabeessi. Yoo ati gad baʼuu baatte akka edana namni tokko iyyuu si biratti hin hafne ani maqaa Waaqayyootiin nan kakadha. Kun immoo rakkina ati ijoollummaa keetii jalqabdee hamma ammaatti keessa dabarte hunda caalaa hammaata.”
8 So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.
Kanaafuu mootichi kaʼee karra dura taaʼe. Namoonni hundinuus yommuu, “Mootichi karra dura taaʼee jira” jedhamee itti himametti isa bira dhufan. Yeroo sanatti Israaʼeloonni hundi gara mana isaaniitti baqatanii turan.
9 Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!
Guutummaa gosoota Israaʼel keessatti namoonni hundinuu akkana jedhanii wal falmaa turan; “Mootichi harka diinota keenyaa jalaa nu baaseera; namni harka Filisxeemotaa jalaa nu baases isuma. Amma garuu inni sababii Abesaaloomiitiif biyyaa baqateera;
10 We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]
Abesaaloom inni nu akka inni bulchaa keenya taʼuuf jennee dibne sun immoo lola irratti duʼeera. Kanaafuu waaʼee mooticha as deebisuu irratti isin maaliif waan tokko hin mariʼanne?”
11 King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]
Daawit mootichis akkana jedhee ergaa kana Zaadoqii fi Abiyaataar lubootatti erge; “Akkana jedhaatii maanguddoota Yihuudaa gaafadhaa; ‘Wanni guutummaa Israaʼel keessatti odeeffamaa jiru gurra mootichaa qaqqabeeraatii isin maaliif mooticha mana mootummaa isaatti deebisuu irratti duubatti haftani?
12 You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”
Isin obboloota koo, foon kootii fi dhiiga koo ti; yoos mooticha fiduu irratti maaliif duubatti harkifattan ree?’
13 And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”
Amaasaanis, ‘Ati foonii fi dhiiga koo mitii? Yoo ani ammaa jalqabee iddoo Yooʼaab ajajaa loltoota koo si gochuu baadhe, Waaqni waan hamaa natti haa fidu; waan caalu illee natti haa fidu.’”
14 [By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”
Mootichis akkuma garaa nama tokkootti garaa namoota Yihuudaa hundaa boojiʼe. Isaanis, “Namoota kee hunda wajjin deebiʼi” jedhanii mootichatti ergan.
15 So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.
Mootichis biyyatti deebiʼee hamma Yordaanositti dhufe. Namoonni Yihuudaas mooticha simatanii Yordaanosin ceesisanii fiduuf hamma Gilgaalitti dhufan.
16 Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.
Shimeʼiin namichi Bahuuriim ilmi Geeraa kan gosa Beniyaam sunis mooticha simachuuf namoota Yihuudaa wajjin dafee gad buʼe.
17 There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,
Isa wajjinis Beniyaamota kuma tokko akkasumas Ziibaa tajaajilaa maatii Saaʼol, ilmaan isaa kudha shananii fi hojjettoota isaa digdamatu ture. Isaanis mooticha dursanii Yordaanosin ceʼan.
18 and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.
Isaanis maatii mootichaa simachuu fi waan inni barbaadu isaaf gochuuf malkaa ceʼan. Shimeʼiin ilmi Geeraa yommuu Yordaanosin ceʼetti mooticha duratti kufee
19 He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.
akkana isaan jedhe; “Gooftaan koo balleessaa natti hin herregin. Balleessaa garbichi kee yeroo ati gooftaan koo mootichi Yerusaalemii baatetti hojjete garaatti hin qabatin. Mootichi waan sana yaada isaa keessaa haa baasu.
20 Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”
Ani garbichi kee cubbuu hojjechuu koo beekaatii; harʼa garuu ani mana Yoosef hunda keessaa gooftaa koo mooticha simachuuf nama jalqabaa taʼee dhufeera.”
21 But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]
Abiishaayi ilmi Zeruuyaas, “Shimeʼiin sababii nama Waaqayyo dibe abaareef amma duʼuun isaaf hin maluu?” jedhe.
22 But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”
Daawit immoo deebisee, “Yaa ilmaan Zeruuyaa anii fi isin maal wal irraa qabna? Isin yeroo ammaa diinota natti taataniirtu! Harʼa namni tokko iyyuu Israaʼel keessatti ajjeefamuu qabaa? Ani guyyaa harʼaa Israaʼel irratti mootii taʼuu koo hin beekuu?” jedhe.
23 Then the king said to Shimei, “I solemnly promise that I will not execute you.”
Kanaafuu mootichi Shimeʼiidhaan, “Ati duʼuu hin qabdu” jedhe. Kanas kakaadhaan mirkaneesseef.
24 Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.
Mefiibooshet akaakayyuun Saaʼolis mooticha simachuuf gad buʼe. Inni gaafa mootichi Yerusaalemii baʼee jalqabee hamma mootichi deebiʼutti miilla isaatiif eegumsa barbaachisaa hin goone yookaan areeda hin haaddanne yookaan uffata isaa hin miiccanne ture.
25 When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”
Yeroo inni mooticha simachuuf Yerusaalemii dhufettis mootichi, “Mefiibooshet, ati maaliif na wajjin hin deemne?” jedhee isa gaafate.
26 He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].
Innis akkana jedhee deebise; “Yaa gooftaa koo mooticha, ani garbichi kee waanan naafa taʼeef, ‘Akka ani yaabbadhee mooticha faana deemuu dandaʼuuf harreen koo naaf haa feʼamu’ jedheen ture. Ziibaan tajaajilaan koo garuu na gowwoomse.
27 And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.
Inni gooftaa koo mooticha durattis garbicha kee maqaa balleesseera; gooftaan koo mootichi akkuma ergamaa Waaqayyoo ti; kanaafuu waan barbaadde hunda godhi.
28 All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”
Silaa wanni maatiin abbaa kootii hundinuu mooticha irraa argachuu malan duʼa qofa ture. Ati garuu ana garbicha kee warra maaddii kee irraa nyaatan wajjin teessifte. Kana caalaa wanni ani akka naa godhamuuf mooticha gaafachuuf mirga qabu maalii?”
29 The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”
Mootichis, “Maaliif dubbii dheeressita? Ani akka atii fi Ziibaan lafa hunda gargar qooddattan ajajeera” jedheen.
30 Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”
Mefiibooshet immoo mootichaan, “Amma erga gooftaan koo mootichi nagaan deebiʼee inni waan hunda haa fudhatu” jedhe.
31 Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.
Namichi gosa Giliʼaad kan Barzilaay jedhamu tokkos Rogeliimii gad buʼe; innis mooticha geggeessuuf isa wajjin Yordaanos ceʼe.
32 Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.
Barzilaayiin jaarsa dulloomaa waggaa saddeettama ture. Innis waan nama sooressa tureef yeroo mootichi Mahanayiim jiraatetti waan inni nyaatu dhiʼeessaafii ture.
33 The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”
Mootichis Barzilaayiin, “Gamatti na wajjin ceʼiitii na wajjin Yerusaalem jiraadhu; anis sin sooraa” jedhe.
34 But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]
Barzilaayiin garuu mootichaan akkana jedhe; “Ani siʼachi waggaa hammam jiraachuufan mooticha wajjin Yerusaalem dhaqa?
35 I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]
Ani yeroo ammaa waggaa saddeettama guuteera. Ani waan gaarii fi waan hamaa addaan baasuu nan dandaʼaa? Garbichi kee miʼaa nyaataa fi dhugaatii beekaa? Ammas sagalee dhiirotaatii fi dubartoota sirbanii dhagaʼuu dandaʼaa? Yoos garbichi kee maaliif gooftaa koo mootichatti baʼaa dabalamaa taʼa ree?
36 I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].
Garbichi kee mooticha wajjin Yordaanos ceʼee xinnoo ishee ni deema; mootichi garuu maaliif haala kanaan galata naaf deebisa?
37 Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”
Akka ani yoon duʼe magaaluma kootti awwaala abbaa fi haadha koo biratti awwaalamuuf garbicha kee dhiisi haa deebiʼu. Garbichi kee Kimhaam garuu kunoo ti. Inni gooftaa koo mooticha wajjin haa ceʼu. Atis waan jaallattu kam iyyuu isaaf godhi.”
38 The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”
Mootichis, “Kimhaam na wajjin ni ceʼa; anis waan ati jaallattu kam iyyuu isaaf nan godha; waan ati narraa barbaaddu kam iyyuus siif nan godha” jedhe.
39 Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.
Akkasiin namoonni hundinuu Yordaanosin ceʼan; mootichis ni ceʼe. Mootichis Barzilaayii dhungatee eebbise; Barzilaayiinis gara mana isaatti deebiʼe.
40 [After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.
Yommuu mootichi gara Gilgaalitti darbetti Kimhaam isa wajjin deeme. Loltoonni Yihuudaa hundinuu fi walakkaan loltoota Israaʼel mooticha ceesisan.
41 Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]
Yommuu suma namoonni Israaʼel hundinuu gara mootichaa dhufanii, “Obboloonni keenya warri Yihuudaa maaliif nu dhoksanii mootichaa fi maatii isaa, duukaa buutota isa wajjin Yordaanosin ceesisanii fidani?” jedhaniin.
42 The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”
Namoonni Yihuudaa hundis deebisanii namoota Israaʼeliin, “Nu waan mootichi fira dhiigaa nuuf taʼeef waan kana goone. Isin waaʼee waan kanaa maaliif aartu? Nu waan mootichaa keessaa tokko illee nyaanneerraa? Waan tokko illees ofii keenyaaf fudhanneerraa?” jedhan.
43 The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.
Kana irratti namoonni Israaʼel namoota Yihuudaatiin, “Nu mooticha irraa qooda harka kudhan qabna; kana malees nu isin caalaa Daawit irraa mirga qabna. Yoos isin maaliif akkas nu tuffattu ree? Akka mootiin keenya nuuf deebiʼuuf kan duraan dursinee gaafanne nu mitii?” jedhanii deebisan. Garuu deebiin namoonni Yihuudaa deebisan kan Israaʼelootaa irra jabaa ture.
