2 Samuel 19
1 Someone told Joab that the king was crying and mourning because Absalom had died.
Du ɖo Yoab gbɔ kaba be fia la nɔ avi fam na Absalom.
2 All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].
Esi amewo se be fia la nɔ nu xam vevie la, gbe ma gbe ƒe dzidzɔ le woƒe dziɖuɖu wɔnuku la ta trɔ zu nuxaxa gã aɖe.
3 The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.
Aʋakɔ blibo la te ɖɔɖɔɖɔ va dua me abe ɖe woɖu wo dzi eye wogbɔ kple ŋukpe ene.
4 The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”
Fia la tsyɔ asi mo, nɔ avi fam henɔ gbɔgblɔm be, “Oo, vinye Absalom, oo, Absalom, vinye, vinye!”
5 Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!
Yoab yi Fia la gbɔ le eƒe xɔ me eye wògblɔ nɛ be, “Míeɖe wò ŋutɔ, viwò ŋutsuwo, viwò nyɔnuwo, srɔ̃wòwo kple wò ahiãviwo ƒe agbe egbe, ke èle nu wɔm ale eye nèna ŋukpe lé mí abe vo aɖee míeda ene.
6 [It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.
Èle fiafiam be yelɔ̃ ame siwo lé fu ye eye yelé fu ame siwo lɔ̃ ye. Edze abe míexɔ asi le gbɔwò kura o ene. Nenye ɖe Absalom le agbe eye mí katã míeku la, anye ne àkpɔ dzidzɔ.
7 So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”
Azɔ, do go nàda ŋkɔ ɖe wò aʋawɔlawo dzi elabena metsɔ Yehowa ka atam be ne mèyi ɖakafu wo o la, wo dometɔ ɖeka pɛ gɔ̃ hã matsi afi sia le zã sia me o. Ekema àxaxa azɔ wu ale si nèxaxa kpɔ le wò agbenɔnɔ blibo la me.”
8 So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.
Fia la tso eye wòyi ɖanɔ dua ƒe agbonu. Esi amewo se be, “Fia la nɔ anyi ɖe dua ƒe agbonu” la, wo katã va ƒo ƒu ɖe eŋu. Le ɣeyiɣi sia me la, Israel ƒe aʋawɔlawo katã ka hlẽ: ame sia ame yi eya ŋutɔ ƒe aƒe me.
9 Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!
Wode asi nyahehe me le wo ɖokuiwo dome henɔ gbɔgblɔm be, “Fia David ɖe mí tso míaƒe futɔwo ƒe asi me. Eɖe mí tso Filistitɔwo ƒe asi me, ke azɔ la esi le Absalom nu eye wòdzo le anyigba la dzi.
10 We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]
Míesi ami na Absalom abe míaƒe fia ene, ke wowui le aʋa me. Ekema nu ka ta ame aɖeke madze agbagba ana Fia David natrɔ agbɔ o?”
11 King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]
Fia David ɖo du sia ɖe Zadok kple Abiata, ame siwo nye nunɔlawo la be, “Mibia Yuda ƒe ametsitsiwo be, ‘Nu ka ta miawoe anye ame mamlɛtɔ siwo agbugbɔ fia la va eƒe fiasã la me esi nya si gblɔm wole le Israelnyigba blibo la dzi la ɖo fia la gbɔ le eƒe nɔƒe?
12 You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”
Miawoe nye nɔvinyewo, nye ŋutɔ nye ŋutilã kple ʋu eya ta nu ka ta miawoe anye ame mamlɛtɔ agbugbɔ Fia la vɛ?’
13 And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”
Migblɔ na Amasa be, ‘Menye nye ŋutɔ nye lã kple ʋue nènye oa? Mawu nafiam, agafiam ɖe edzi wu, ne tso azɔ dzi yina la, wò Amasa, manye aʋafia na nye aʋakɔ la ɖe Yoab teƒe o fĩi.’”
14 [By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”
Amasa ɖe nya me na Yuda ƒe kplɔlawo katã eye wolɔ̃ abe ame ɖeka ene. Woɖo du ɖe fia la be, “Gbugbɔ va mía gbɔ kple ŋuwòmewo katã.”
15 So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.
Ale fia la dze mɔ ɖo ta Yerusalem. Esi wòva ɖo Yɔdan tɔsisi la to la, edze abe ame siwo katã le Yuda la, ɖe wova Gilgal be yewoakpee, akplɔe atso tɔsisi lae ene!
16 Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.
Simei, Benyamintɔ, Gera ƒe vi, ame si tso Bahurim la ɖe abla tso tɔsisi la kple ame siwo tso Yuda be yewoado dzaa na Fia la.
17 There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,
Ame akpe ɖeka tso Benyamin ƒe viwo dome nɔ eŋu. Ziba, Saul ƒe subɔla kple Ziba ƒe viŋutsu wuiatɔ̃ kple subɔla blaeve hã nɔ ame siawo dome. Woyi Yɔdan tɔsisi la to be yewoatre afi ma ɖoɖo na fia la.
18 and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.
Wo katã wona kpekpeɖeŋu fia la kple eƒe aƒemetɔwo kple aʋawɔlawo eye wokpe ɖe wo ŋu ale si woate ŋui. Esi fia la va yina la, Simei, Gera ƒe vi mlɔ anyigba le eŋkume
19 He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.
eye wòɖe kuku nɛ be, “Nye aƒetɔ kple fia, meɖe kuku na wò, tsɔ nu vɔ̃ɖi siwo mewɔ esi nèdzo le Yerusalem la kem eye nàŋlɔ wo be
20 Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”
elabena medze si nye nu vɔ̃ eya ta meva afi sia egbe. Nyee nye ame gbãtɔ tso Yosef ƒe to la me be mado dzaa na wò nye aƒetɔ la egbea.”
21 But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]
Abisai, Zeruya ƒe vi, bia be, “Ɖe womawu Simei esi wòƒo fi de Yehowa ƒe amesiamina la oa?”
22 But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”
David blu ɖe eta gblɔ be, “Nya kae le nye kple mi Zeruya ƒe viwo dome? Egbe miezu nye futɔwo. Ɖe wòle be woawu ame aɖe le Israel egbea? Ɖe mènya be egbea menye fia le Israel oa?”
23 Then the king said to Shimei, “I solemnly promise that I will not execute you.”
Fia la trɔ ɖe Simei ŋu eye wògblɔ be, “Mana nànɔ agbe.” Ale fia la ka atam ɖe nya sia dzi nɛ.
24 Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.
Mefiboset, Saul ƒe tɔgbuiyɔvi hã yi be yeakpe fia la. Tso gbe si gbe fia la dzo va se ɖe esime wòtrɔ gbɔ dedie la, Mefiboset meklɔ eƒe afɔwo alo fɔ eƒe nuge dzi loo alo nya eƒe awuwo o.
25 When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”
Esi wòtso Yerusalem va be yeakpe fia la la, fia la biae be, “Nu ka ta mèyi kplim o, Mefiboset?”
26 He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].
Eɖo eŋu be, “Nye aƒetɔ kple nye fia, nye subɔla Zibae blem. Megblɔ nɛ be, bla akpa na nye tedzi nam ale be mate ŋu ayi kple fia la! Wò ŋutɔ ènya be tekunɔe menye.
27 And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.
Ke Ziba gblẽ nye ŋkɔ gblɔ be, ɖe megbe koŋ be nyemava o. Ke menya be èle abe mawudɔla ene eya ta wɔ nu si nyo na wò.
28 All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”
Ku koe nye kple nye ƒometɔwo katã míakpɔ mɔ na tso gbɔwò hafi, ke le esia teƒe la, ède bubu ŋunye le ame siwo katã ɖua nu kpli wò le kplɔ̃ ŋu la dome! Ekema, nu ka ta malĩ liʋĩliʋĩ?”
29 The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”
David gblɔ be, “Enyo, nye ɖoɖoe nye be wò kple Ziba miama anyigba la sɔsɔe ɖe mi ame evea dome.”
30 Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”
Ke Mefiboset gblɔ na fia la be, “Tsɔ anyigba la katã nɛ: nye aƒetɔ ƒe tɔtrɔgbɔ ɖeɖe sɔ gbɔ nam!”
31 Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.
Barzilai, Gileadtɔ la hã tso Rogelim va be yeatso Yɔdan tɔsisi la kple fia la eye wòayi eƒe mɔ dzi tso afi sia.
32 Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.
Azɔ la, Barzilai nye amegãɖeɖi aɖe: exɔ ƒe blaenyi. Ekpɔ fia la dzi le esime wònɔ Mahanaim elabena enye hotsuitɔ gã aɖe ŋutɔ.
33 The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”
Fia la gblɔ na Barzilai be, “Tso tɔsisi la kplim eye nàva nɔ Yerusalem; makpɔ dziwò le afi ma.”
34 But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]
Ke Barzilai ɖo eŋu na fia la be, “Ƒe nenie gasusɔ nam be manɔ agbe hafi magakplɔ wò ɖo ayi Yerusalem?
35 I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]
Egbe mexɔ ƒe blaenyi; ɖe magate ŋu ade vovototo nu si nyo kple nu si menyo o la domea? Ɖe nuɖuɖu kple nunono agasɔ aɖe dzi na wò dɔla abe tsã enea? Alo ɖe ŋutsu kple nyɔnu hadzihawo ƒe ha agasɔ to me nam abe tsã enea? Nu ka wɔ nye aƒetɔ, fia la aɖe mɔ be nye, wò dɔla, mazu agba na wò?
36 I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].
Ke wò dɔla atso Yɔdan tɔsisi la kpli wò, ade afɔ mɔ me na wò ʋɛe. Ke nu ka ta fia la natsɔ fetu geɖe sia nam ɖo?
37 Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”
Meɖe kuku, na wò dɔla natrɔ adzo, ale be maku ɖe mía dedu me be mate ɖe fofonye kple danye ƒe yɔdowo ŋu. Ke wò dɔla, Kimham, nye esi; na wòakplɔ nye aƒetɔ fia la ɖo, be wòawɔ nu sia nu si nyo eye wòdze la na wò.”
38 The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”
Fia la gblɔ be, “Kimham atso tɔ la kplim eye mawɔ nu sia nu si nèdzro la nɛ eye mawɔ nu sia nu si nèdzro la na wò.”
39 Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.
Ale ameawo katã tso Yɔdan tɔsisi la kple fia la. Fia la kpla asi kɔ na Barzilai, yrae eye Barzilai trɔ yi aƒe.
40 [After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.
Fia la kplɔ Kimham ɖe asi eye woyi Gilgal. Ame geɖewo tso Yuda kple Israelviwo ƒe afã nɔ afi ma be yewoaxɔe.
41 Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]
Ke Israelviwo fa konyi na fia la be ame siwo tso Yuda koe kpe ɖe eya ŋutɔ kple eƒe aƒemetɔwo ŋu le Yɔdan tɔsisi la tsotso me.
42 The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”
Yuda ƒe viwo ɖo eŋu be, “Nu kae gblẽ le nu sia ŋu? Míaƒe to la mee fia la tso, nu ka ta nu sia ado dɔmedzoe na mi? Míexɔ ga aɖeke le esi o. Mena nuɖuɖu alo nunana aɖeke mí o!”
43 The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.
Israelviwo ɖo eŋu be, “To ewoe le Israel eya ta míawo tɔe nye teƒe ewo le fia la ƒe nyawo me. Nu ka ta miekpe míaƒe ame mamlɛawo o? Miɖo ŋku edzi be míawoe nye ame gbãtɔ siwo do susua ɖa be míana wòatrɔ agbɔ agava nye míaƒe fia.” Wohe nya sia ɣeyiɣi didi aɖe, ke Yuda ŋutsuwo ƒe nyawo ɖu Israel ŋutsuwo tɔwo dzi.
