2 Samuel 19

1 Someone told Joab that the king was crying and mourning because Absalom had died.

And it was told Joab, —Lo! the king, is weeping and mourning over Absolom.

2 All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].

So the victory, on that day, was turned into mourning, with all the people, —for the people heard, on that day, saying, The king is distressed for his son.

3 The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.

And the people stole away, on that day, to go into the city, —as people steal away who are put to shame, when they flee in battle.

4 The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”

But, the king, muffled his face, and the king made outcry, with a loud voice, —O my son Absolom, O Absolom, my son, my son!

5 Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!

Then came Joab unto the king, in the house, —and said—Thou hast, to-day, covered with shame the faces of all thy servants, who have rescued thy life to-day, and the lives of thy sons and thy daughters, and the lives of thy wives, and the lives of thy concubines;

6 [It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.

by loving them who hated thee, and hating them who loved thee, —for thou hast declared, to-day, that, nothing to thee, are princes or servants, for I perceive, to-day, that, if, Absolom, had lived, and, all we, to-day had died, that, then, it had been right in thine eyes.

7 So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”

Now, therefore, rise—go forth, and speak unto the heart of thy servants, —for, by Yahweh, have I sworn, that, if thou do not go forth, not a man shall tarry with thee to-night, and this will be to thee, a greater misfortune, than all the misfortune that hath come upon thee from thy youth until now.

8 So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.

So the king arose, and took his seat in the gate, —and, to all the people, was it told, saying—Lo! the king, is sitting in the gate. Then came all the people before the king, but, Israel, had fled every man to his home.

9 Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!

And it came to pass that all the people were reproaching one another, throughout all the tribes of Israel, saying, —the king, delivered us out of the hand of our enemies, and, he, rescued us out of the hand of the Philistines, but, now, he hath fled out of the land, away from Absolom;

10 We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]

and, Absolom, whom we anointed over us, hath died in the battle. Now, therefore, why are, ye, silent as to bringing back the king?

11 King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]

And, King David, sent unto Zadok and unto Abiathar the priests, saying, Speak ye unto the elders of Judah, saying, Wherefore should ye be behindhand, in bringing back the king unto his home, —seeing that, the speech of all Israel, hath come unto the king, regarding his home?

12 You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”

Mine own brethren, are ye, my bone and my flesh, are ye, —wherefore then should ye be behindhand in bringing back the king?

13 And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”

And, unto Amasa, shall ye say, Art not, thou, my bone and my flesh? So, let God do to me, and, so, let him add, if thou become not, prince of the army, before me continually, instead of Joab.

14 [By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”

Thus bowed he the heart of all the men of Judah, as one man, —and they sent unto the king, Return, thou, and all thy servants.

15 So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.

Then the king returned, and came as far as the Jordan, —and, Judah, came to Gilgal, to go and meet the king, to escort the king over the Jordan.

16 Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.

Then hastened Shimei, son of Gera, the Benjamite, who was of Bahurim, —and came down, with the men of Judah, to meet King David.

17 There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,

And, a thousand men, were with him, out of Benjamin, Ziba also, servant of the house of Saul, and his fifteen sons and twenty servants, with him, —and they went through the Jordan, before the king.

18 and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.

But the ferry-boat kept crossing, to bring over the household of the king, and to do what was good in his eyes. And, Shimei, son of Gera, fell down before the king, when he had passed over the Jordan;

19 He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.

and he said unto the king—Let not my lord impute to me iniquity, neither do thou remember the perverseness of thy servant, on the day that thou wentest out, my lord O king, from Jerusalem, that the king should lay it upon his heart.

20 Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”

For thy servant doth know, that, I, sinned, —lo! therefore, I have arrived to-day, as the first of all the house of Joseph, to come down to meet my lord the king.

21 But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]

Then responded Abishai, son of Zeruiah, and said, For this, shall not Shimei be put to death, for that he cursed the Anointed of Yahweh?

22 But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

23 Then the king said to Shimei, “I solemnly promise that I will not execute you.”

Then said the king unto Shimei—Thou shalt not die. And the king sware to him.

24 Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.

And, Mephibosheth, son of Saul, came down to meet the king, —he had neither dressed his feet, nor trimmed his beard, nor, his clothes, had he washed, from the day the king departed, until the day that he entered in peace.

25 When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”

And it came to pass, when he entered Jerusalem to meet the king, that the king said unto him, Wherefore wentest thou not with me, Mephibosheth.

26 He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].

And he said, My lord, O king, my servant, betrayed me, —for thy servant said—I will even saddle me mine ass, that I may ride thereon, and go with the king, for, lame, is thy servant.

27 And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.

And he hath slandered thy servant, unto my lord the king, —but, my lord the king, is as a messenger of God, do therefore what is good in thine own eyes.

28 All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”

For, when all the house of my father were nothing better than dead men, unto my lord the king, then didst thou set thy servant among them that used to eat at thy table, —what then have I further, by way of right, or to cry out any further unto the king?

29 The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”

Then the king said unto him, Wherefore shouldst thou speak any further of thine affairs? I have said—Thou and Ziba, shall share the land.

30 Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”

And Mephibosheth said unto the king, Even the whole, let him take, —now that my lord the king hath entered, in peace, into his own house.

31 Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.

And, Barzillai the Gileadite, came down from Rogelim, —and passed, with the king, over the Jordan, to escort him over the Jordan.

32 Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.

Now, Barzillai, was very aged, eighty years old, —and, he himself, had sustained the king, throughout his sojourn in Mahanaim, for he was, an exceeding great man.

33 The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”

So then the king said unto Barzillai, —Thou, come over with me, and I will sustain thee with me, in Jerusalem.

34 But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]

But Barzillai said unto the king, —Like unto what, are the days of the years of my life, that I should come up with the king, to Jerusalem.

35 I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]

Eighty years old, am I to-day—could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

36 I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].

Just a little way, will thy servant pass over the Jordan with the king, —but wherefore should the king recompense me with this reward?

37 Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”

Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father, and my mother. But here is thy servant Chimham—let him pass over with my lord the king, and do unto him that which may be good in thine eyes.

38 The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”

Then said the king, With me, shall Chimham pass over, and, I, will do unto him that which shall be good in thine eyes, —and, whatsoever thou shalt choose to lay upon me, I will do for thee.

39 Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.

And, when all the people had passed over the Jordan, then, the king, passed over, —and the king kissed Barzillai, and blessed him, and he returned unto his own place.

40 [After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.

And the king passed over to Gilgal, and, Chimham, passed over with him, —and, all the people of Judah, escorted the king, yea moreover, half the people of Israel.

41 Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]

Then lo! all the men of Israel, were coming unto the king, —and they said unto the king—Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him?

42 The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”

And all the men of Judah made answer unto the men of Israel—Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king’s cost? or hath he, bestowed any gifts, on us?

43 The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.

And the men of Israel answered the men of Judah, and said—Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.