2 Samuel 19

1 Someone told Joab that the king was crying and mourning because Absalom had died.

It was told Joab, "Look, the king weeps and mourns for Absalom."

2 All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].

The victory that day was turned into mourning to all the people; for the people heard it said that day, "The king grieves for his son."

3 The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.

So the people went quietly into the city that day, the way that people who are humiliated creep away when fleeing in battle.

4 The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”

The king covered his face, and he cried with a loud voice, "My son Absalom, Absalom, my son."

5 Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!

Then Joab went into the house to the king, and said, "Today you have humiliated the faces of all your servants, who have this day saved your life and the lives of your sons and of your daughters and the lives of your wives and the lives of your secondary wives;

6 [It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.

by loving those who hate you and hating those who love you. For you have made it clear today that commanders and servants are nothing to you. For you know that if Absalom were alive today, and all of us had died, then you would be pleased.

7 So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”

Now therefore get up, go out and speak kindly to your servants. For I swear by Jehovah, if you do not go out, not a man will remain with you this night, and that will be worse for you than all the evil that has happened to you from your youth until now."

8 So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.

So the king got up and sat at the gate. And all the people were informed, saying, "Look, the king is sitting at the gate." And all the people came before the king. Meanwhile, Israel had fled each man to his tent.

9 Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!

All the people were at strife throughout all the tribes of Israel, saying, "The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines, but now he has fled from the land and from being over his kingdom.

10 We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]

And Absalom, whom we anointed over us, is dead in battle. Now therefore why do you not speak a word of bringing the king back?" And the talk of all Israel came to the king.

11 King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]

So king David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his palace?

12 You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”

You are my brothers, you are my bone and my flesh. Why then are you the last to bring back the king?'

13 And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”

And say to Amasa, 'Aren't you my bone and my flesh? Now then, God do so to me, and more also, if you aren't commander of the army before me continually in place of Joab. '"

14 [By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”

Thus the heart of all the men of Judah was inclined as one man, so that they sent a message to the king, "Return, you and all your servants."

15 So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.

So the king returned and came to the Jordan. And Judah came to Gilgal, having come down to meet the king, to bring the king across the Jordan.

16 Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.

And Shimei the son of Gera, the Benjamite who was from Bahurim, hurried and came down with the men of Judah to meet king David,

17 There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,

and a thousand men from Benjamin with him. But Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him, waded through the Jordan ahead of the king,

18 and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.

and did the work of bringing the king across and to do whatever he wished. And Shimei the son of Gera fell down before the king, when he crossed the Jordan.

19 He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.

Then he said to the king, "May my lord not consider punishment. Do not remember what your servant did wrong on the day when my lord the king left Jerusalem, so that the king should call it to mind.

20 Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”

For your servant knows that I have sinned. Therefore, look, I have come today the first of all the house of Joseph to come down to meet my lord the king."

21 But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]

But Abishai the son of Zeruiah replied, "Should not Shimei be put to death for this, because he cursed Jehovah's anointed?"

22 But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”

But David replied, "What does this have to do with you, you sons of Zeruiah, that you should become my adversaries today? Should anyone be put to death in Israel today? For do you not know that today I begin to rule over Israel?"

23 Then the king said to Shimei, “I solemnly promise that I will not execute you.”

Then the king said to Shimei, "You will not die." And the king gave him his oath.

24 Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.

Now Mippibaal son of Jonathan son of Saul came down to meet the king, and he had neither cared for his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back safely.

25 When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”

And it happened when he came to Jerusalem to meet the king, that the king said to him, "Why did you not go with me, Mippibaal?"

26 He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].

So he answered, "My lord king, my servant deceived me. For your servant said to him, 'Saddle a donkey for me so that I may ride on it and go with the king,' for your servant is lame.

27 And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.

And he has slandered your servant to my lord the king. But my lord the king did that which was good in my eyes, like an angel of God.

28 All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”

For though all my father's house were but men doomed to death before my lord the king, yet you placed your servant among those who eat at your table. From whom, then, could I have finer treatment?" But when he cried out to the king,

29 The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”

the king said, "Why do you multiply your words? I say: You and Ziba divide the property."

30 Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”

And Mippibaal said to the king, "Yes, let him take it all, since my lord the king has come safely home."

31 Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.

Now Barzillai the Gileadite had come down from Rogelim, and he went with the king to conduct him from the Jordan.

32 Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.

Now Barzillai was a very old man, eighty years old; and he had provided for the king while he was staying at Mahanaim, for he was a very rich man.

33 The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”

And the king said to Barzillai, "Come over with me, and I will provide for your old age in Jerusalem with me."

34 But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]

But Barzillai said to the king, "How many more days would I have there, that I should go up with the king to Jerusalem?

35 I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]

I am now eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear the voice of male and female singers? Why then should your servant be any further burden to my lord the king?

36 I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].

Your servant will cross the Jordan with the king for a short distance. Why should the king compensate me in this way?

37 Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”

Please let your servant return, so that I may die in my own city near the tomb of my father and my mother. But look, here is your servant Kimham. Let him cross over with my lord the king, and do for him what seems good to you."

38 The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”

And the king answered, "Kimham will go over with me, and I will do for him whatever I consider appropriate, and whatever you require of me I will do for you."

39 Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.

All the people crossed over the Jordan, but the king remained. Then the king kissed Barzillai, and blessed him; and he returned to his own place.

40 [After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.

So the king went over to Gilgal, and Kimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.

41 Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]

Look, all the men of Israel came to the king, and said to the king, "Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David's men with him?"

42 The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”

The men of Judah answered the men of Israel, "Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king's cost? Has he given us a gift? Or has he brought us a portion?"

43 The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.

Then the men of Israel answered the men of Judah, and said, "We have ten shares in the king, and we are the firstborn rather than you. Why then did you treat us with contempt? Were we not the first to speak of bringing back our king?" But the comments of the men of Judah were more forceful than the comments of the men of Israel.