< 2 Samuel 16 >
1 When David [and the others] had gone a little way past the top of the hill, Mephibosheth’s servant Ziba met him. He had with him two donkeys that were carrying 200 loaves of bread, 100 bunches/clusters of raisins, 100 bunches of fresh fruit, and a leather bag full of wine.
Now, David, had passed on but a little from the summit, when lo! Ziba, servant of Mephibosheth, met him, —with a couple of asses saddled, and, upon them, two hundred cakes of bread, and one hundred cakes of raisins, and one hundred summer fruits, and a skin of wine.
2 The king said to Ziba, “What are these for?” Ziba replied, “The donkeys are for your family to ride on, the bread and the fruit are for your soldiers to eat, and the wine is for them to drink when they become exhausted in the desert.”
And the king said unto Ziba, What meanest thou, by these? And Ziba said—The asses, are for the king’s household, to ride on, and, the bread and the summer fruits, are for the young men to eat, and, the wine, is for drink to such as are faint in the wilderness.
3 The king said, “Where is Mephibosheth, the grandson of your [former] master [Saul]?” Ziba [deceived David by] saying, “He stayed in Jerusalem, because he thinks that now the Israeli people will allow him to rule the kingdom that his grandfather Saul ruled.”
Then said the king, And where is thy lord’s son? And Ziba said unto the king—Lo! abiding in Jerusalem, for he said, To-day, will the house of Israel, restore unto me, the kingdom of my father.
4 The king said to Ziba, “Okay, everything that belonged to Mephibosheth is now yours.” Ziba replied, “Your Majesty, I will humbly serve you; and I desire/hope that you will always be pleased with me.”
Then said the king unto Ziba, Lo! thine, is all that pertained to Mephibosheth. And Ziba said—I have done homage, that I might find favour in thine eyes, my lord O king.
5 When King David [and those with him] arrived at Bahurim [town], a man named Shimei met him. Shimei, whose father was Gera, was one of Saul’s relatives. Shimei was cursing David as he approached.
And, when King David had come as far as Bahurim, lo! from thence a man coming out, of the family of the house of Saul, whose name, was Shimei son of Gera, coming out and cursing as he came.
6 Then he threw stones at David and his officials, even though the officials and David’s bodyguards surrounded David.
And he pelted, with stones, David and all the servants of King David, —all the people, and all the mighty men, being on his right hand and on his left.
7 Shimei cursed David and said to him, “Get out of here, you murderer, you scoundrel!
And, thus, said Shimei, when he cursed, —Out! Out! thou man of bloodshed, and man of the Abandoned One!
8 Yahweh is (getting revenge on/punishing) you all for murdering [MTY] many people in Saul’s family. And now he is giving Saul’s kingdom to your son Absalom. You murderer, you are being paid back for the many people that you have killed/murdered [MTY]!”
Yahweh, hath brought back upon thee, all the shed-blood of the house of Saul, in whose stead thou hast reigned, and Yahweh hath delivered the kingdom into the hand of Absolom thy son, —and, here thou art, in thy ruin, for that, a man of bloodshed, thou art.
9 Then Abishai said to the king, “Your Majesty, this man is [as worthless as] [MET] a dead dog! (Why should he be allowed to curse you?/He should not be allowed to curse you.) [RHQ] Allow me to go over there and cut off his head!”
Then said Abishai, son of Zeruiah, unto the king—Wherefore should this dead dog curse my lord the king? I pray thee, let me cross over and take off his head.
10 But the king replied, “You two sons of Zeruiah, (do not tell me what to do/this does not concern you) [RHQ]. If he is cursing me because Yahweh told him to do that, certainly no one should say ‘(Why are you doing that?/You should not be doing that.) [RHQ]’”
But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him—Curse David. Who then can say, Why hast thou done thus?
11 Then David said to Abishai and to all his officials, “You know that my own son is trying to kill me. So [it is not surprising that] this man from the tribe of Benjamin is also trying to kill me. So ignore him, and allow him to curse me, because [perhaps he thinks that] Yahweh told him to do that.
Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life, —then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him.
12 Perhaps Yahweh will see that I am having all this trouble, and [some day he will repay me by] (blessing/doing good things for) me in return for this man cursing me today.”
It may be, that Yahweh will behold with his eye, —and that Yahweh will return me good, for his cursing this day.
13 Then David and those who were with him walked along the road, and Shimei continued walking along the hillside near him. While he walked along, he cursed David and threw stones and dirt at him.
And, when David and his men went along in the way, Shimei, was going along on the side of the hill over against him, cursing as he went, pelting him with stones, and throwing dust.
14 When David and those who were with him arrived at the Jordan [River], they were very tired. So they rested there.
And the king and all the people that were with him arrived, weary, —and they refreshed themselves there.
15 While that was happening, Absalom and all the Israeli people who were with him had arrived in Jerusalem. Ahithophel had also arrived there.
And, Absolom and all the men of Israel, entered Jerusalem, —and Ahithophel with him.
16 When David’s friend Hushai came to Absalom, he said to Absalom, “I desire/hope that the king will live a long time! May you live for many years!”
And it came to pass, when Hushai the Archite, the friend of David, came in unto Absolom, that Hushai said unto Absolom: Long live the king! Long live the king!
17 Absalom said to Hushai, “You have been loyal [RHQ] to your friend [David for a long time]. So why did you not go with him [instead of coming to me]?”
Then said Absolom unto Hushai, Is, this, thy lovingkindness unto thy friend? Wherefore wentest thou not with thy friend?
18 Hushai replied, “I will serve the one whom Yahweh and these people and all the other people of Israel have chosen [to be their king]. So I will stay with you.
And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell.
19 You are my master [King David’s] son; if I do not serve you, what other man should I serve [RHQ]? I will serve you as I served your father.”
And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.
20 Then Absalom said to Ahithophel, “What do you advise that we should do?”
Then said Absolom unto Ahithophel, —Give ye your counsel, what we shall do.
21 Ahithophel replied, “Your father left some of his slave wives in the palace to take care of it. Have sex [EUP] with them. When everyone in Israel hears that you have done that, they will realize that you are acting very contemptuously toward your father. Then all those who are with you will be very encouraged.”
And Ahithophel said unto Absolom, Go in unto thy father’s concubines, whom he hath left to keep the house, —so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened.
22 So they set up a tent for Absalom on the roof [of the palace]. And Absalom went into the tent and had sex [EUP] with his father’s slave wives, [one by one, ] and everyone [HYP] could see [him going into the tent].
And they stretched out for Absolom a tent, upon the house-top, —and Absolom went in unto his father’s concubines, in the sight of all Israel.
23 In those days, people accepted what Ahithophel recommended as though he were speaking the words of God. So just as David had always accepted what Ahithophel said, now Absalom did also.
Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, —so, was all the counsel of Ahithophel, both to David, and also to Absolom.