< 2 Samuel 16 >
1 When David [and the others] had gone a little way past the top of the hill, Mephibosheth’s servant Ziba met him. He had with him two donkeys that were carrying 200 loaves of bread, 100 bunches/clusters of raisins, 100 bunches of fresh fruit, and a leather bag full of wine.
And when David was a little past the top [of the ascent], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred clusters of raisins, and an hundred of summer fruits, and a bottle of wine.
2 The king said to Ziba, “What are these for?” Ziba replied, “The donkeys are for your family to ride on, the bread and the fruit are for your soldiers to eat, and the wine is for them to drink when they become exhausted in the desert.”
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3 The king said, “Where is Mephibosheth, the grandson of your [former] master [Saul]?” Ziba [deceived David by] saying, “He stayed in Jerusalem, because he thinks that now the Israeli people will allow him to rule the kingdom that his grandfather Saul ruled.”
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father.
4 The king said to Ziba, “Okay, everything that belonged to Mephibosheth is now yours.” Ziba replied, “Your Majesty, I will humbly serve you; and I desire/hope that you will always be pleased with me.”
Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favour in thy sight, my lord, O king.
5 When King David [and those with him] arrived at Bahurim [town], a man named Shimei met him. Shimei, whose father was Gera, was one of Saul’s relatives. Shimei was cursing David as he approached.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came out, and cursed still as he came.
6 Then he threw stones at David and his officials, even though the officials and David’s bodyguards surrounded David.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7 Shimei cursed David and said to him, “Get out of here, you murderer, you scoundrel!
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and man of Belial:
8 Yahweh is (getting revenge on/punishing) you all for murdering [MTY] many people in Saul’s family. And now he is giving Saul’s kingdom to your son Absalom. You murderer, you are being paid back for the many people that you have killed/murdered [MTY]!”
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art [taken] in thine own mischief, because thou art a man of blood.
9 Then Abishai said to the king, “Your Majesty, this man is [as worthless as] [MET] a dead dog! (Why should he be allowed to curse you?/He should not be allowed to curse you.) [RHQ] Allow me to go over there and cut off his head!”
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
10 But the king replied, “You two sons of Zeruiah, (do not tell me what to do/this does not concern you) [RHQ]. If he is cursing me because Yahweh told him to do that, certainly no one should say ‘(Why are you doing that?/You should not be doing that.) [RHQ]’”
And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the LORD hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
11 Then David said to Abishai and to all his officials, “You know that my own son is trying to kill me. So [it is not surprising that] this man from the tribe of Benjamin is also trying to kill me. So ignore him, and allow him to curse me, because [perhaps he thinks that] Yahweh told him to do that.
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for the LORD hath bidden him.
12 Perhaps Yahweh will see that I am having all this trouble, and [some day he will repay me by] (blessing/doing good things for) me in return for this man cursing me today.”
It may be that the LORD will look on the wrong done unto me, and that the LORD will requite me good for [his] cursing of me this day.
13 Then David and those who were with him walked along the road, and Shimei continued walking along the hillside near him. While he walked along, he cursed David and threw stones and dirt at him.
So David and his men went by the way: and Shimei went along on the hill side over against him, and cursed as he went, and threw stones at him, and cast dust.
14 When David and those who were with him arrived at the Jordan [River], they were very tired. So they rested there.
And the king, and all the people that were with him, came weary; and he refreshed himself there.
15 While that was happening, Absalom and all the Israeli people who were with him had arrived in Jerusalem. Ahithophel had also arrived there.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
16 When David’s friend Hushai came to Absalom, he said to Absalom, “I desire/hope that the king will live a long time! May you live for many years!”
And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17 Absalom said to Hushai, “You have been loyal [RHQ] to your friend [David for a long time]. So why did you not go with him [instead of coming to me]?”
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18 Hushai replied, “I will serve the one whom Yahweh and these people and all the other people of Israel have chosen [to be their king]. So I will stay with you.
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
19 You are my master [King David’s] son; if I do not serve you, what other man should I serve [RHQ]? I will serve you as I served your father.”
And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
20 Then Absalom said to Ahithophel, “What do you advise that we should do?”
Then said Absalom to Ahithophel, Give your counsel what we shall do.
21 Ahithophel replied, “Your father left some of his slave wives in the palace to take care of it. Have sex [EUP] with them. When everyone in Israel hears that you have done that, they will realize that you are acting very contemptuously toward your father. Then all those who are with you will be very encouraged.”
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
22 So they set up a tent for Absalom on the roof [of the palace]. And Absalom went into the tent and had sex [EUP] with his father’s slave wives, [one by one, ] and everyone [HYP] could see [him going into the tent].
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
23 In those days, people accepted what Ahithophel recommended as though he were speaking the words of God. So just as David had always accepted what Ahithophel said, now Absalom did also.
And the counsel of Ahithophel, which he counselled in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.