2 Samuel 14
1 Joab realized that the king yearned [IDM] to see Absalom.
Tseruyayne duxayk'le Yoavık'le ats'anniy, paççahın yik' Avşalomuqa gyotxhan ıxhay.
2 So Joab sent someone to Tekoa [town] to bring back a woman who was very clever. [When she arrived, ] Joab said to her, “Pretend that you are grieving because someone has died. Put on clothes that show that you are mourning. Do not put any lotion/ointment on your body. Act as if you are a woman who has been mourning for a long time.
Yoavee Teqoayeeqa insan g'ıxele mançe ats'alynana zəiyfa ayres. Mang'vee arıyne zəiyfayk'le eyhen: – Hucoona ixhes, ğucar ğu ak' avquyn xhinne heegve. K'aarın tanalinbı ale'e, vuk'lelqa zeytunun q'ış qımadağva, ğucar ğu qik'uyng'unemee geer yiğbına geeşen xhinne heegve.
3 And go to the king, and tell him what I tell you to say.” Then Joab told her what to say [MTY] [to the king].
Paççahne k'anyaqa hark'ın, inəxüd eyhe. Yoavee, paççahık'le hucooyiy eyhesva, xət qa'an.
4 So the woman from Tekoa went to the king. She prostrated herself in front of him and then bowed down to him, and said, “Your Majesty, help me!”
Teqoayeençena zəiyfa paççahısqa ikkeyç'u, mang'une ögee aq'vak k'ena ç'iyelqa gizerçu, eyhen: – Ay paççah, kumag he'e!
5 The king replied, “What is your problem?” She replied, “Please, sir, I am a widow. My husband died [some time ago].
Paççahee mang'uk'le eyhen: – Vak hucoona ıxha? Zəiyfee eyhen: – Zalqa yiğ adı, yizda adamiy qik'u. Zı sip'ıriy vorna.
6 I had two sons. But one day they quarreled with each other out in the fields. There was no one to separate them, and one of them struck the other one and killed him.
Zaqa, yiğne nukarıqa, q'öyre dixniy vor. Sa yiğıl manbışda q'öyre çolee sana-sang'uka aldapxhıninbı. Maa'ar manbı curaa'asda vuşucar ıxha deş. Sang'vee manasa ı'xı' gik'una.
7 Now, all my family oppose me. They are insisting that I allow them to kill my son who is still alive [MTY], in order that they may get revenge for his killing his brother. But if they do that, I will not have any son to inherit [my husband’s possessions]. That would be like [MET] extinguishing the last coals of a fire, and my husband would not have a son to preserve our family’s name. [DOU]”
Həşde gırgınacab xizan zalqa g'elil quvxha, manbışe eyhen: «Çoc gik'una şasqa qale, şi mana çoc gik'yunçil-alla gik'as. Dekkın kar şavusiy axvas manar gik'as». Manbışe məxüd zaqa vodun-deşin man ts'ünq' q'ətqa'as. Məxüb manbışe çiyeyne aqval yizde adamiyke g'abıynbı g'alepçes deş.
8 Then the king said to the woman, “Go back home; I will take care of this matter for you.”
Paççahee zəiyfayk'le eyhen: – Xaaqa sayk'le. Zı yiğne hək'ee əmr haa'asda.
9 The woman from Tekoa replied to the king, “Your Majesty, if you are criticized [for helping me], my family and I will accept the blame. You and the royal family will (be innocent/not have done what is wrong).”
Teqoayeençene xhunaşşee paççahık'le eyhen: – Yizda xərna paççah, hasre mançina bınah zalqayiy yizde xizanılqa vuxhecen! Paççahılqayiy cune taxtılqa bınah gyumooxhacen!
10 The king said to her, “If anyone says anything [to threaten you/cause you trouble] you, bring that person to me, and [I will make sure that] he will never cause you trouble again.”
Paççahee eyhen: – Şavaayiy vak'le sa cuvab uvhu, mana zasqa ayre. Mançile qiyğa mana vak sayır set'as deş.
11 Then the woman said, “Your Majesty, please pray that Yahweh your God will not allow my relative, who [wants to get] revenge on my son for killing [MTY] his brother, to be able to do that.” David replied, “As surely as Yahweh lives, your son will not be harmed at all. [IDM]”
Zəiyfee eyhen: – Hucoona ixhes, paççahee, Rəbbilqa, cune Allahılqa k'ın g'aysrecen, şavusqacad yizde dixıke qəl qığaahas havaasaras deşva. Deşxhee, manbışe yizda dix gik'as. Davudee eyhen: – Vorne Rəbbilqan k'ın ixhen, yiğne duxayne vuk'lele ç'ərıb g'a'avxhas deş.
12 Then the woman said, “Your Majesty, please allow me to say one more thing to you.” He replied, “Speak!”
Zəiyfee Davuduk'le eyhen: – Hucoona ixhes, zasqa sa cuvab eyhes hasre. Paççahee «Eyheva» eyhe.
13 The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
Zəiyfee eyhen: – Nya'a manke ğu, Allahne milletne ögil məxbına iş hav'u? Ğu məxüd uvhuyka, valqa bınah qaa'a. Menne cigeeqa hixu ark'ınna yiğna dix ğu vasqa sak'al hı'ı deş.
14 We all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
Yişin gırgınbı hapt'asınbı, şi ç'iyelqa ott'ulne yı'q'əlqa sa'as dexhene xhyanık akar. Allaheeyid insanıke ts'ıts'ı'ı can g'eşşe deş, Mang'veeyib Cuke əq'ənaqa girxhuna nəxürne Cus k'ane qa'asva fıkır ooxhan.
15 “Now, Your Majesty, I have come to you because others have threatened me. So I said to myself, ‘I will go and talk to the king, and perhaps he will do what I request him to do.
Zı milletın qı'yeeq'ən hey'ı, çil-allar zı həşde vasqa, yizde xərıng'usqa paççahısqa arı. Yizde fıkreeqa qadıyn: «Hark'ın paççahıka gaf haa'as, sayid mang'vee zı uvhuyn ha'a.
16 Perhaps he will listen to me, and save me from the man who is trying to kill my son. If my son is killed, it would result in us disappearing from the land that God gave to us.’
Paççahee, zı uvhunçil k'ırı alixhxhı, zınayiy yizda dix, şi gyapt'as vukkanang'une xıleençe g'attivxhan haa'a. Məxüb şi Allahne milletne yı'q'neençe hakkal hidyaa'a».
17 “And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will (be with/direct) you.”
Mançil-alla zı məxüd uvhu: «Yizda xərna paççah, sa cuvab eyhe, yizın yik' cigeeqa qoracen». Vasse Allahne malaaikısse xhinne yugun pisınçike cura'as əxən. Hasre Rəbb, yiğna Allah, vas kumagxhecen!
18 Then the king said to the woman, “I will now ask you a question. Answer it, and tell me the truth. [LIT]” The woman replied, “Your majesty, ask your question.”
Paççahee zəiyfayk'le eyhen: – Zı vake sa cuvab qiyghanas, mançin alidghıniy zake dyugul hıma'a. Zəiyfee eyhen: – Yizda xərna paççah, hucoona ixhes qiyghne.
19 The king said, “Was Joab the one who told you to do this?” She replied, “Yes, Your Majesty, as surely as you live, I cannot avoid telling you what is true. Yes, indeed, it was Joab who told me to come here, and who told me what to say.
Paççahee qiyghanan: – İne yiğne işee Yoavna xılyne alivku vob? Zəiyfee alidghıniy qele: – Yizda xərna paççah, valqan k'ın ixhen, şavussecad val k'ırı ilydiyxhı t'ub cigeençe ı'ğviykar haa'as vəəxəs deş. Ho'o, yiğne nukaree Yoavee zas əmr hav'u, zı hucooyiy eyhes ıkkanvad, mang'vee xət qı'ı.
20 He did it in order to cause you to think differently about this matter. Your Majesty, you are as wise as God’s angels, and [it seems that] you know everything [that happens] on the earth, [so you know why Joab sent me here].”
Məxüd yiğne nukaree Yoavee mana iş qa'asva hı'ı. Yizde xərıng'una paççahna ək'el, Allahne malaaikna ək'elymee geeb vob, mang'uk'le dyunyel eyxhen gırgın ats'an.
21 Then the king [summoned] Joab [and] said to him, “Listen! I have decided to do [what you want]. So go and get that young man Absalom and bring him back [to Jerusalem].”
Paççahee Yoavık'le eyhen: – Ho'o, zı man kar ha'asın. Hoora, şena mek'vna Avşalom yı'q'əlqa sak'al he'e.
22 Joab prostrated himself on the ground, and then he bowed down before the king, and [asked God to] bless him. Then Joab said, “Your Majesty, today I know that you are pleased with me, because you have agreed to do what I requested.”
Yoav aq'vakkena ç'iyelqa gizerçu, «Ğu paççah geer qa'anava» uvhu. Qiyğa Yoavee meed eyhen: – G'iyna paççahee, cune nukaree uvhuyn hı'ı. Həşde zak'le, yiğne nukarık'le, ats'axhxhayn, vasqa zı yugra qarı ıxhay.
23 Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
Yoav Geşureeqa hark'ın, Avşalom İyerusalimeeqa sak'al ha'a.
24 But the king said/commanded that Absalom would not be permitted to live in the palace. He said, “I do not want him to come to see me.” So Absalom lived in his own house, and did not go to [talk to] the king.
Paççaheeme eyhen: – Hasre mana cune xaaqa sak'lecen, yizde ulesqa qımaylecen. Avşalom cune xaaqa siyk'al, mana paççahne ulesqa qarayle deş.
25 Absalom was very handsome. He looked perfect, from the bottom of his feet to the top of his head. In all of Israel there was no one whom people admired more than Absalom.
İzrailyvolle Avşalom xhinne micagna adameeşina insan ıxha deş. Gırgıng'us mana ıkkan ıxha. Vuk'lele kıts'alqamee mang'uqa qəlan ciga ıxha deş.
26 His hair was very thick, and he cut it only once each year, when it became too heavy for him. Using the standard weights, he would weigh the hair [that he cut off], and it always weighed about five pounds.
Senıs, ç'ərbışe mang'us yı'q'valla haa'ava, mang'vee manbı gyadaxa ıxha. Qiyğad g'apanıl gyoodkumee, q'öd vəş şekel qadayle ıxha. (Şekel paççahee gixhxhiyn standart ıxha.)
27 Absalom had three sons and one daughter named Tamar. She was a very beautiful woman.
Avşalomuqa xhebiyre dixiy Tamar donana sa yiş yixha. Tamar geer micagna içiy yixha.
28 [After] Absalom [returned to] Jerusalem, he lived there two years, and during that time he never [was allowed to] see the king.
Avşalom q'ölle senna İyerusalim axveeyir, mang'uk'le paççahın aq'va g'ece deş.
29 So he sent [a messenger] to Joab to ask him to come [and talk to him], but Joab refused to come. So Absalom sent [a message to him] a second time, but he still would not come.
Avşalomee Yoavıqar qihna insan g'ıxele. Avşalomus ıkkananniy, Yoavee vuc paççahısqa ıkkı. Yoavıs mang'une k'anyaqa ayres ıkkiykan deş. Avşalomee q'ör'es Yoavne k'anyaqa insan g'ıxele. Mang'us meer mang'une k'anyaqa ayres ıkkiykan deş.
30 Then Absalom said to his servants, “You know that Joab’s field is next to mine, and that he has barley [growing] there. Go and light a fire there [to burn his barley].” So Absalom’s servants [went there and] lit a fire, [and all his barley burned].
Avşalomee manke cune nukaraaşik'le eyhen: – İlyaake, Yoavın xhıt'anan çol yizde çoluk at'itq'ın vod. Hapk'ın, maqa ts'a ı'xe. Avşalomne nukaraaşed hapk'ın, maqa ts'a ı'xiyxən.
31 Joab [knew who had done it, so he] went to Absalom’s house and said to him, “Why have your servants burned [the barley in] my field?”
Manke Yoav Avşalomne xaaqa arı, qiyghanan: – Nya'a yiğne nukaraaşe abı, yizde çolus ts'a ı'xı'?
32 Absalom replied, “Because [you did not come to me when] I sent messages to you [requesting that you come]. I wanted to request that you go to the king to say to him, ‘Absalom (wants to know what good it did/says that is was useless) [RHQ] for him [RHQ] to leave Geshur and come here. [He thinks that] it would have been better for him to have stayed there. [He wants you to] allow him to talk to you. And if you think that he has done something that is wrong, you can [command that] he be executed.’”
Avşalomee Yoavık'le eyhen: – Zasqa ayreva zı yiğne k'anyaqa insan g'axuvu. Eyhelan zak'le, zı inyaqa Geşureençe nişisniy qarı? Zı şaacar axunaxhiy inçile nimeexheyid yugda eyxheyiy. Hasre zak'le paççah g'aces. Zaqa bınah vobxhee, gik'ecen.
33 So Joab went to the king, and told him [what Absalom had said]. Then the king [summoned Absalom], and he came to the king and knelt down in front of him with his face touching the ground. Then the king kissed Absalom [to show that he was pleased to see him].
Yoavee hark'ın, man gırgın paççahılqa hixhar ha'an. Paççaheeyir Avşalom cusqa qoyt'al. Avşalom paççahısqa arı, mang'une ögil aq'va ç'iyek qet'asmee k'yoyzarna. Paççahee mang'us ubba ha'a.
