2 Samuel 12
1 Yahweh [told the prophet Nathan what David had done, and he] sent Nathan to tell [this story to] David: “[I heard about] two men [who] were living in a certain city. One was rich and the other was poor.
Misit ergo Dominus Nathan ad David: qui cum venisset ad eum, dixit ei: Duo viri erant in civitate una, unus dives, et alter pauper.
2 The rich man owned a lot of cattle and sheep.
Dives habebat oves, et boves plurimos valde.
3 But the poor man had only one little female lamb, which he had bought. He raised the lamb, and it grew up with his children. He would give the lamb some of his own food and let it drink from his cup. He let the lamb sleep in his arms. The lamb was like a daughter to him.
Pauper autem nihil habebat omnino, præter ovem unam parvulam, quam emerat et nutrierat, et quæ creverat apud eum cum filiis eius simul, de pane illius comedens, et de calice eius bibens, et in sinu illius dormiens: eratque illi sicut filia.
4 [One day] a visitor came to [visit] the rich man. The rich man did not want to take one of his own animals [and kill it] to prepare a meal for the visitor. So instead, he stole the poor man’s lamb [and killed it] and prepared a meal for his visitor.”
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi, qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
5 [When] David [heard that, he] was very angry about [what] the rich man [had done]. He said to Nathan, “I solemnly declare that the man who did that should be executed!
Iratus autem indignatione David adversus hominem illum nimis, dixit ad Nathan: Vivit Dominus, quoniam filius mortis est vir qui fecit hoc.
6 But before he is executed, he should pay back to the poor man four lambs for doing this, and for not having pity [on the poor man].”
Ovem reddet in quadruplum, eo quod fecerit verbum istud, et non pepercerit.
7 Nathan said to David, “You are the man [I have been talking about]! And this is what Yahweh, the God we Israelis [worship], says to you: ‘I appointed you to be king of Israel, after having rescued you from Saul.
Dixit autem Nathan ad David: Tu es ille vir. Hæc dicit Dominus Deus Israel: Ego unxi te in regem super Israel, et ego erui te de manu Saul,
8 I gave you his palace and his wives. I caused you to become the king to rule Israel and Judah. If [you had told me that] you were not content with what I gave you, I would have given you twice as much!
et dedi tibi domum domini tui, et uxores domini tui in sinu tuo, dedique tibi domum Israel et Iuda: et si parva sunt ista, adiiciam tibi multo maiora.
9 So why have you despised my commandment [about not committing adultery]? You have done what I consider to be very evil! You have arranged for Uriah to be killed in a battle by the Ammon people-group’s soldiers, and you have taken his wife to be your wife!
Quare ergo contempsisti verbum Domini ut faceres malum in conspectu meo? Uriam Hethæum percussisti gladio, et uxorem illius accepisti in uxorem tibi, et interfecisti eum gladio filiorum Ammon.
10 You have despised me, and have taken Uriah’s wife to be your wife. So for many generations some of your descendants will die violently. [MTY, PRS]
Quam ob rem non recedet gladius de domo tua usque in sempiternum, eo quod despexeris me, et tuleris uxorem Uriæ Hethæi, ut esset uxor tua.
11 I solemnly declare to you that I will cause someone from your own family to bring trouble to you. I will take your wives and give them to him, and he will have sexual relations with them in the daytime, where everyone can see it, and you will know all about it.
Itaque hæc dicit Dominus: Ecce, ego suscitabo super te malum de domo tua, et tollam uxores tuas in oculis tuis, et dabo proximo tuo, et dormiet cum uxoribus tuis in oculis Solis huius.
12 What you did, you did secretly, but what I will cause to happen, everyone in Israel will be able to see it [or know about it]. [IDM]’”
Tu enim fecisti abscondite: ego autem faciam verbum istud in conspectu omnis Israel, et in conspectu Solis.
13 David replied, “I have sinned against Yahweh.” Nathan said to David, “Yahweh has forgiven you for your sin: You will not die [because of this sin].
Et dixit David ad Nathan: Peccavi Domino. Dixitque Nathan ad David: Dominus quoque transtulit peccatum tuum: non morieris.
14 But, you have shown contempt for Yahweh by doing this. So, your baby will die.”
Verumtamen, quoniam blasphemare fecisti inimicos Domini, propter verbum hoc, filius, qui natus est tibi, morte morietur.
15 Then Nathan went home. Then Yahweh caused the baby t o become very sick, the one that Uriah’s wife had given birth to.
Et reversus est Nathan in domum suam. Percussit quoque Dominus parvulum, quem pepererat uxor Uriæ David, et desperatus est.
16 So David prayed to God that the child [would not die]. He (fasted/abstained from food), and he went into [the room where he slept] and lay all night on the floor.
Deprecatusque est David Dominum pro parvulo: et ieiunavit David ieiunio, et ingressus seorsum, iacuit super terram.
17 [The next morning] his advisors stood around him and urged him to get up. But he would not get up, and he would not eat any food with them.
Venerunt autem seniores domus eius, cogentes eum ut surgeret de terra: qui noluit, nec comedit cum eis cibum.
18 One week later the baby died. David’s servants were afraid to tell that to David. They said [to each other], “Hey, while the baby was still alive, we talked to him, but he would not answer us. Now, if we tell him that the baby is dead [RHQ], he may do something to harm himself!”
Accidit autem die septima ut moreretur infans: timueruntque servi David nunciare ei quod mortuus esset parvulus. dixerunt enim: Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram: quanto magis si dixerimus: Mortuus est puer, se affliget?
19 But when David saw that his servants were whispering something to each other, he realized that the baby must be dead. So he asked them, “Is the baby dead?” They replied, “Yes, he is dead.”
Cum ergo David vidisset servos suos mussitantes, intellexit quod mortuus esset infantulus: dixitque ad servos suos: Num mortuus est puer? Qui responderunt ei: Mortuus est.
20 Then David got up from the floor. He bathed himself, put lotions on his body, and put on other clothes, Then he went into Yahweh’s Sacred Tent and worshiped Yahweh. Then he went home. He asked his servants for some food. They gave him some, and he ate it.
Surrexit ergo David de terra: et lotus unctusque est: cumque mutasset vestem, ingressus est domum Domini: et adoravit, et venit in domum suam, petivitque ut ponerent ei panem, et comedit.
21 Then his servants said to him, “We do not understand [RHQ] why you have done this! While the baby was still alive, you cried for him and refused to eat anything. But now that the baby has died, [you are not crying any more!] You got up and ate some food!”
Dixerunt autem ei servi sui: Quis est sermo, quem fecisti? propter infantem, cum adhuc viveret, ieiunasti et flebas: mortuo autem puero, surrexisti, et comedisti panem.
22 David replied, “While the baby was still alive, I fasted and cried. I thought, ‘Who knows? Yahweh may be merciful to me and not allow the baby to die’.
Qui ait: Propter infantem, dum adhuc viveret, ieiunavi et flevi: dicebam enim: Quis scit si forte donet eum mihi Dominus, et vivat infans?
23 But now the baby is dead. So (there is no reason for me to (fast/abstain from eating food) any more./why should I (fast/abstain from eating food) any more?) [RHQ] (Can I bring him back to me?/I certainly cannot bring him back to me!) [RHQ] [Some day] I will go to where he is, but he will not return to me.”
Nunc autem quia mortuus est, quare ieiunem? Numquid potero revocare eum amplius? ego vadam magis ad eum: ille vero non revertetur ad me.
24 Then David comforted his wife, Bathsheba. Then he (slept/had sexual relations) with her, and she [became pregnant again and] gave birth to another son. David named that son Solomon. Yahweh loved that little boy.
Et consolatus est David Bethsabee uxorem suam, ingressusque ad eam, dormivit cum ea: quæ genuit filium, et vocavit nomen eius Salomon, et Dominus dilexit eum.
25 He told the prophet Nathan to tell David to name the baby boy Jedediah [which means ‘loved by Yahweh’, ] because Yahweh loved him.
Misitque in manu Nathan prophetæ, et vocavit nomen eius, Amabilis Domino, eo quod diligeret eum Dominus.
26 (Meanwhile/While all that was happening), Joab’s [soldiers] attacked Rabbah, [the capital city] of the Ammon people-group; and they captured the king’s fortress.
Igitur pugnabat Ioab contra Rabbath filiorum Ammon, et expugnabat urbem regiam.
27 Then Joab sent messengers to David, to tell him this: “My troops are attacking Rabbah, and we have captured the city’s water supply.
Misitque Ioab nuncios ad David, dicens: Dimicavi adversum Rabbath, et capienda est Urbs aquarum.
28 Now gather your troops and come and surround the city and capture it. If you do not do that, my troops will capture the city and it will then be named ‘the City of Joab’.”
Nunc igitur congrega reliquam partem populi, et obside civitatem, et cape eam: ne, cum a me vastata fuerit urbs, nomini meo ascribatur victoria.
29 So David gathered all his troops. They went [with David] to Rabbah and attacked it and captured it.
Congregavit itaque David omnem populum, et profectus est adversum Rabbath: cumque dimicasset, cepit eam.
30 Then David took the crown from the head of the king of Rabbah (OR, from the head of [Milcom] the god of Rabbah) and put it on his own head. It [was very heavy; it] weighed (75 pounds/34 kg.), and it had many very valuable stones fastened to it. His soldiers also took many other valuable things from the city.
Et tulit diadema regis eorum de capite eius, pondo auri talentum, habens gemmas pretiosissimas, et impositum est super caput David. Sed et prædam civitatis asportavit multam valde:
31 Then they brought the people of Rabbah out of the city and forced them to [work for them] using saws and iron picks and axes. David’s troops also forced them to make bricks. David’s soldiers did this in all the towns of the Ammon people-group. Then David and all of his army returned to Jerusalem.
populum quoque eius adducens serravit, et circumegit super eos ferrata carpenta: divisitque cultris, et traduxit in typo laterum: sic fecit universis civitatibus filiorum Ammon: et reversus est David, et omnis exercitus in Ierusalem.
