2 Peter 2
1 Just like there were false prophets among the [Israeli] people [long ago], so there will also be teachers who teach false [things] among you. They will enter [your congregations] without you realizing [what/who they are], and they will [spiritually] injure some people by what they teach. Specifically, these teachers will even deny [that] the Lord [Jesus died to] pay [for the guilt of our sins]. As a result, they will soon destroy themselves [spiritually, and God will also punish them].
But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
2 And many [people] will behave in an extremely immoral manner, imitating the extremely immoral way [these teachers who teach false things] behave. As a result, [unbelievers] will (discredit the true message/say the true message is false).
And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
3 Because [the teachers of false teaching] want a lot of things that other people have, [they think that] by telling you stories that they themselves have (made up/invented), they will get money from you. [God decided] long ago [that he would] punish them, and he has not fallen asleep [LIT]! [He will certainly destroy them]!
And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
4 God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō g5020)
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
5 He also got rid of [LIT] [the people who lived in] [MTY] the world long ago. He saved [only] eight of them, including Noah, who was a righteous preacher. God saved them when he destroyed in a flood [all] (the ungodly people/the people whose lives were not pleasing to him) [who were living then].
And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
6 He also condemned Sodom and Gomorrah [cities]; that is, he destroyed them by burning them completely to ashes. [By doing that] he gave a warning to those who afterwards would live in (an ungodly way/a way that is displeasing to him).
And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
7 But he rescued [Abraham’s nephew], Lot, who was a righteous [man. Lot] was (greatly distressed/very sad) because the people [in Sodom] were doing very immoral things.
And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
8 That righteous [man’s] soul (was tormented/suffered great agony) day after day because he saw and heard those wicked people behave in a very lawless/wicked [manner when he was] living among them.
For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
9 And since the Lord God [rescued Lot, you can be sure that] he knows how to rescue (other godly people/people whose lives please him) from their sufferings, and [he is able] to preserve (ungodly [people/people whose lives do not please him]), [whom he has started to] punish even now, until the time when he will [finish judging them and punish] them.
[Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
10 [He will punish especially severely] those [ungodly teachers who teach false things] who do the things that their self-directed nature desires, things that (defile them/cause them to be completely impure). Those [teachers of false teachings] despise [all beings who] rule [over them]. 2 Peter 2:10d-16 Because [those teachers of false doctrines are] extremely arrogant/proud [DOU], they (are not afraid to insult/boldly speak evil about) glorious beings [in heaven] (OR, glorious/wonderful beings [who rule over people]).
Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
11 In contrast, angels do not insult [those teachers] when those teachers accuse the angels [of blasphemy] while the Lord God is watching, even though the angels are much more powerful [DOU] [than the teachers of false doctrines].
where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
12 Because those [teachers of false doctrines are] like animals that cannot think [as humans do] [DOU], they say evil things about [spiritual] things which they know nothing about. [As a result], God will destroy them like [people] destroy [animals], [animals] that are born only in order to be hunted and killed {in order that [people] should hunt and kill them}.
These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
13 God will punish [those teachers] in return for the unrighteous actions/things that they have done. They even like (to carouse/to drink and revel noisily) in the daytime [as well as at night]. And as they indulge/enjoy themselves just like they want to while they are feasting with you, they cause you to become impure, [as] [MET] stains and blotches [DOU] [ruin a clean garment].
Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
14 They [want to commit] [MTY] adultery [with every woman] whom they look at. They never stop seeking opportunities to sin. They entice/persuade those who are [spiritually] unstable [to join them in doing the sinful things that they do]. [Because of] their ever-increasing (greed/desire to have more and more things), they are doomed [to eternal punishment].
Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
15 They have (rejected good moral standards/quit doing what everyone knows is right). They have imitated [what the prophet] Balaam, the son of Bosor, [did long ago]. He, [acting very] unrighteously, wanted [the enemies of the Jews] to pay him if he [asked God] ([to curse/to do bad thing to]) [the Jews].
Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
16 But God rebuked him for having done that which was wrong [and for] behaving very foolishly. And even though donkeys do not speak, [God used] a donkey to hinder Balaam [by enabling it to] speak to him with a human voice.
But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
17 These [teachers who each false things mislead/deceive people by promising what they cannot do], as [MET] dried-up springs [mislead/deceive people by causing them to expect to get water from them]. They [mislead/deceive people] [MET] just like clouds that are blown along by strong winds [mislead/deceive people by causing them to expect rain, but no rain falls. Therefore], God has reserved the darkness of hell [for those teachers of false doctrines]. (questioned)
These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
18 By boasting proudly as they make speeches that are worthless, they entice people who have recently [become believers and] have stopped doing the things that wicked people do. Urged on by their self-directed nature, they entice them [into sin] by encouraging them to [do] evil things.
For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
19 [The false teachers] tell people that they are free [to do whatever they want to do, even though] they themselves are [like] slaves [MET] [because their own self-directed nature forces them to do] sinful things. [Think about these well-known words: “Whenever a person is controlled by something] {[something controls a person]}, [it is as though] that person has become a slave of what controls him.”
Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
20 Those [who teach false truths] learned about our Lord and Savior Jesus Christ. As a result, they stopped doing those things that (defile [people/cause people to become impure]) [spiritually]. Since they have begun to do [those evil things again], with the result that they are unable to stop doing them, they are in a worse condition than [they were in before they knew Jesus Christ].
For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
21 [Because God will severely punish them], it would have been better for them if they had never known what it means to live in a righteous way. It is too bad that although they knew [how to live in a righteous way], they stopped doing the things that God commanded people to do, the things that [were] taught to them ([by us apostles/by Christ]) {that ([we apostles/Christ]) taught to them}.
For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
22 [The way they are behaving again] is just like (the proverbs/what people often say): [They are like] dogs that return to [eat] their vomit, and [they are like] pigs that have been washed and then roll [again] in the mud.
There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
