2 Peter 2
1 Just like there were false prophets among the [Israeli] people [long ago], so there will also be teachers who teach false [things] among you. They will enter [your congregations] without you realizing [what/who they are], and they will [spiritually] injure some people by what they teach. Specifically, these teachers will even deny [that] the Lord [Jesus died to] pay [for the guilt of our sins]. As a result, they will soon destroy themselves [spiritually, and God will also punish them].
Bvt there were false prophets also among the people, euen as there shalbe false teachers among you: which priuily shall bring in damnable heresies, euen denying the Lord, that hath bought them, and bring vpon themselues swift damnation.
2 And many [people] will behave in an extremely immoral manner, imitating the extremely immoral way [these teachers who teach false things] behave. As a result, [unbelievers] will (discredit the true message/say the true message is false).
And many shall follow their destructions, by whom the way of trueth shalbe euil spoken of,
3 Because [the teachers of false teaching] want a lot of things that other people have, [they think that] by telling you stories that they themselves have (made up/invented), they will get money from you. [God decided] long ago [that he would] punish them, and he has not fallen asleep [LIT]! [He will certainly destroy them]!
And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
4 God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō g5020)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
5 He also got rid of [LIT] [the people who lived in] [MTY] the world long ago. He saved [only] eight of them, including Noah, who was a righteous preacher. God saved them when he destroyed in a flood [all] (the ungodly people/the people whose lives were not pleasing to him) [who were living then].
Neither hath spared the olde worlde, but saued Noe the eight person a preacher of righteousnesse, and brought in the flood vpon the world of the vngodly,
6 He also condemned Sodom and Gomorrah [cities]; that is, he destroyed them by burning them completely to ashes. [By doing that] he gave a warning to those who afterwards would live in (an ungodly way/a way that is displeasing to him).
And turned the cities of Sodom and Gomorrhe into ashes, condemned them and ouerthrewe them, and made them an ensample vnto them that after should liue vngodly,
7 But he rescued [Abraham’s nephew], Lot, who was a righteous [man. Lot] was (greatly distressed/very sad) because the people [in Sodom] were doing very immoral things.
And deliuered iust Loth vexed with the vncleanly conuersation of the wicked:
8 That righteous [man’s] soul (was tormented/suffered great agony) day after day because he saw and heard those wicked people behave in a very lawless/wicked [manner when he was] living among them.
(For he being righteous, and dwelling among them, in seeing and hearing, vexed his righteous soule from day to day with their vnlawfull deedes.)
9 And since the Lord God [rescued Lot, you can be sure that] he knows how to rescue (other godly people/people whose lives please him) from their sufferings, and [he is able] to preserve (ungodly [people/people whose lives do not please him]), [whom he has started to] punish even now, until the time when he will [finish judging them and punish] them.
The Lord knoweth to deliuer the godly out of tentation, and to reserue the vniust vnto the day of iudgement vnder punishment.
10 [He will punish especially severely] those [ungodly teachers who teach false things] who do the things that their self-directed nature desires, things that (defile them/cause them to be completely impure). Those [teachers of false teachings] despise [all beings who] rule [over them]. 2 Peter 2:10d-16 Because [those teachers of false doctrines are] extremely arrogant/proud [DOU], they (are not afraid to insult/boldly speak evil about) glorious beings [in heaven] (OR, glorious/wonderful beings [who rule over people]).
And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.
11 In contrast, angels do not insult [those teachers] when those teachers accuse the angels [of blasphemy] while the Lord God is watching, even though the angels are much more powerful [DOU] [than the teachers of false doctrines].
Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.
12 Because those [teachers of false doctrines are] like animals that cannot think [as humans do] [DOU], they say evil things about [spiritual] things which they know nothing about. [As a result], God will destroy them like [people] destroy [animals], [animals] that are born only in order to be hunted and killed {in order that [people] should hunt and kill them}.
But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shall perish through their owne corruption,
13 God will punish [those teachers] in return for the unrighteous actions/things that they have done. They even like (to carouse/to drink and revel noisily) in the daytime [as well as at night]. And as they indulge/enjoy themselves just like they want to while they are feasting with you, they cause you to become impure, [as] [MET] stains and blotches [DOU] [ruin a clean garment].
And shall receiue the wages of vnrighteousnes, as they which count it pleasure dayly to liue deliciously. Spottes they are and blottes, deliting them selues in their deceiuings, in feasting with you,
14 They [want to commit] [MTY] adultery [with every woman] whom they look at. They never stop seeking opportunities to sin. They entice/persuade those who are [spiritually] unstable [to join them in doing the sinful things that they do]. [Because of] their ever-increasing (greed/desire to have more and more things), they are doomed [to eternal punishment].
Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:
15 They have (rejected good moral standards/quit doing what everyone knows is right). They have imitated [what the prophet] Balaam, the son of Bosor, [did long ago]. He, [acting very] unrighteously, wanted [the enemies of the Jews] to pay him if he [asked God] ([to curse/to do bad thing to]) [the Jews].
Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
16 But God rebuked him for having done that which was wrong [and for] behaving very foolishly. And even though donkeys do not speak, [God used] a donkey to hinder Balaam [by enabling it to] speak to him with a human voice.
But he was rebuked for his iniquitie: for the dumme beast speaking with mans voyce, forbade the foolishnesse of the Prophet.
17 These [teachers who each false things mislead/deceive people by promising what they cannot do], as [MET] dried-up springs [mislead/deceive people by causing them to expect to get water from them]. They [mislead/deceive people] [MET] just like clouds that are blown along by strong winds [mislead/deceive people by causing them to expect rain, but no rain falls. Therefore], God has reserved the darkness of hell [for those teachers of false doctrines]. (questioned)
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
18 By boasting proudly as they make speeches that are worthless, they entice people who have recently [become believers and] have stopped doing the things that wicked people do. Urged on by their self-directed nature, they entice them [into sin] by encouraging them to [do] evil things.
For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
19 [The false teachers] tell people that they are free [to do whatever they want to do, even though] they themselves are [like] slaves [MET] [because their own self-directed nature forces them to do] sinful things. [Think about these well-known words: “Whenever a person is controlled by something] {[something controls a person]}, [it is as though] that person has become a slave of what controls him.”
Promising vnto them libertie, and are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.
20 Those [who teach false truths] learned about our Lord and Savior Jesus Christ. As a result, they stopped doing those things that (defile [people/cause people to become impure]) [spiritually]. Since they have begun to do [those evil things again], with the result that they are unable to stop doing them, they are in a worse condition than [they were in before they knew Jesus Christ].
For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lord, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
21 [Because God will severely punish them], it would have been better for them if they had never known what it means to live in a righteous way. It is too bad that although they knew [how to live in a righteous way], they stopped doing the things that God commanded people to do, the things that [were] taught to them ([by us apostles/by Christ]) {that ([we apostles/Christ]) taught to them}.
For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commandement giuen vnto them.
22 [The way they are behaving again] is just like (the proverbs/what people often say): [They are like] dogs that return to [eat] their vomit, and [they are like] pigs that have been washed and then roll [again] in the mud.
But it is come vnto them, according to the true Prouerbe, The dogge is returned to his owne vomit: and, The sowe that was washed, to the wallowing in the myre.
